Month: April 2023

Post 100 – One Hundred Years of Horror Films

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So here’s a bit of a milestone. A little more than a year and a half in, this is my 100th post on this here blog (and also marks passing 200,000 words – a decent length book). In that time, I’ve reviewed 112 movies and 8 books (reading goes more slowly), I’ve composed 50 poems, and I’ve done essays on a range of topics from trying to define the genre and tracking how I got into horror to the often sadly toxic nature of fandom and issues of gender or queerness in horror. I’ve also put together quite a few lists.

And as 100 is a nice round number, that is what we’re going to do again today. I thought it could be fun, or at least interesting, to build a list that somehow looks back on the last one hundred years of horror films, highlighting one from each decade. I’m not making a claim that these are the “ten best” horror films or that each is the “best” of its decade, but rather, I’d like to draw attention to one film that is worthy of consideration, that might be a bit off the beaten path, and that might be somehow representative of the time in which it was made (also, I’m not allowing anything I’ve written about previously – which will sometimes rule out a film I would have otherwise chosen). I might not succeed on all counts for each entry (when it gets to the 30s and 40s, I just haven’t seen enough films to really offer a hidden gem that most people haven’t seen), but I’ll do my best. And hey, I’m the one paying for hosting, so let’s say that’s good enough.

So, here are Ten Great (or at least pretty good) Possibly-Underseen-Possibly-Representative-Films from Ten Decades (that I’ve not written about before). With catchy headings like that, how have I not taken over the internet?

2020s – Freaky (2020)

It’s still early in the decade, but I do think this one stands out as worth mentioning. For one thing, this combination of Freaky Friday and Friday the 13th, with Millie (Kathryn Newton), a shy teen girl accidentally swapping bodies with a Jason-esque slasher killer (embodied by Vince Vaughn), is just a ton of fun. It’s a great, high concept premise and it takes both its Teen Comedy and its Slasher tropes seriously, committing to both the laughs and the violence. But in addition, I do think it’s a good example of a recently identified trend.

In one of my earliest posts, I discussed a presentation at an academic conference given by Dr. Steve Jones on what he termed the “metamodern slasher.” Whereas from the mid-90s through the early 2000s, many slashers took an ironic, postmodern turn, resting on a self-referentiality that made a joke of its own subject matter (see, e.g., Jason X (2001) and its holodeck scene), recently there has been a recurrence of (still self-aware) emotional sincerity and Freaky is a good example of that. This is a funny movie, and while I don’t know how scary it is, per se, it is violent and gory. But it is also very emotional. Much of Millie’s story revolves around her father’s recent death and what this has done to her relationship with her mother and older sister. The film does knowingly play with genre tropes for comic effect, but the journey is actually one of healing and reconciliation. And along the way, Millie is rooted in friendships with other young people whom we are meant to like and hope won’t get killed, no “disposable teens” here.

There are still (and I expect always will be) actually scary, hard, disturbing movies being made, so I don’t think this trend threatens the bona fides of the genre, but I think it’s great that there’s also a place for work with as much heart as this. Kudos to Christopher Landon and Michael Kennedy, who directed and co-wrote, respectively.

2010s – Bliss (2019)

It’s hard to choose a characteristic film from this decade. I think the biggest trend was probably films like The Babadook (2014), The VVitch (2015), or Hereditary (2018) reminding everybody that horror can deal with serious ideas and strong emotions, and feature significant performances and artistry (this is nothing new of course, but I guess from time to time, non-horror-fan pop culture writers need a refresher), launching the much derided phrase, “elevated horror.” And I really love all of these, but I feel like everyone knows them already and thus, they don’t need much support.

Joe Begos’s Bliss is a smaller film that may not be on as many people’s radar, but I think should be. The premise is that a young artist whose trouble finishing a commissioned painting coincides with her sobriety, after getting some bad news, goes on a bender, and in the process of doing a lot of drugs, happens to become a vampire. The metaphor of “vampiric bloodthirst as addiction” is not novel, but the addition of the artistic drive to the mix clicked for me. The film finds the parallels between the self-destructive, self-erasing drive of drug addiction, the outwardly destructive violence of being a vampire, and the mesmerizing thrill of being lost in creativity – of a place where the line between subject and object is obliterated and the action of making is the only thing that remains – the artist lost in the art – creation as oblivion.

This makes it all sound philosophical or heady, but it must also be said that this low budget flick goes hard. The violence and gore is intense and well executed. And the whole ride was very satisfying for me as a vampire story, all artistic pretensions aside. One of my favorite recent discoveries, I definitely want to check out more of Begos’s work (I also rather enjoyed his Christmas Bloody Christmas (2022), which was just released for the last holiday season.) Finally, in works that revolves around a painting like this, we usually don’t really get to see it, but in this case, the artwork, painted by Chet Zar, is present throughout, and I found it so refreshing to see it evolve with the main character. Plus, it’s pretty cool looking.

2000s – Shadow of the Vampire (2000)

This is another case where the dominant trends of the decade don’t seem all that necessary to get into. We know that there were loads of slick/gritty remakes of classics from the 70s and 80s, and past that, everyone was talking about “torture porn.” There were also a bunch of great movies that didn’t fit either of those categories. The Descent (2005), The Strangers (2008), Shaun of the Dead (2004), and the House of the Devil (2009) are all stand out examples, but I want to focus on an earlier film that I suspect is underseen.

Shadow of the Vampire tells the story of F.W. Murnau (John Malkovich) filming the iconic, essential, early vampire film, Nosferatu (1922), but posits that rather than hiring a professional actor who had performed with the acclaimed Max Reinhardt company (as happened in “real life”), he sourced an actual old world vampire (Willem Defoe) to lend the production authenticity. It is a fun, often hilarious, premise, but though it’s frequently quite funny, it is all played straight. Joining the ranks of the real Max Schreck and Klaus Klinski (who was great in Herzog’s 1979 remake), Defoe’s vampire is genuinely creepy, while still evoking real pathos. It’s a carefully crafted, very physical performance, and it may be one of my favorites.

While the vampire is a direct physical threat, the actual villain of the piece is Malkovich’s Murnau who is so intent on creating his art that he’s more than willing to sacrifice his actors and crew to that end. The rest of the cast is just great (Eddie Izzard, Cary Elwes, and Udo Kier are a treat), and the film is quietly haunting, even if it’s not short on laughs along the way. It is beautiful and funny, and occasionally even a bit scary.

1990s – Cemetery Man (1994)

The 90s are oft-derided as a poor decade for the genre, but of course some flicks have stood the test of time. In the wake of Scream (1996), there was a fresh teen slasher cycle. Before that, there were a number of reality benders that all have warm places in my heart such as Jacob’s Ladder (1990), In the Mouth of Madness (1994), and Wes Craven’s New Nightmare (1994), not to mention what may still stand as my favorite horror film of all time, Candyman (1992). But instead I’d like to focus on a quirky, weird little treat: Michele Soave’s Dellamorte Dellamore, released in America as Cemetery Man in 1996.

Based on an Italian comic by Tiziano Sclavi, this was my introduction to Italian horror well before I’d heard of Argento, Fulci, Bava, or Soave himself for that matter (who’d earlier made one of my favorite horror films of the 80s – Stagefright). It was even before I was particularly into horror movies – I mean, I’d watch them occasionally, but wasn’t really a fan yet.

I’ll always remember seeing this with one of my best friends in high school. We’d checked the newspaper to find out what was playing at the mall and while every other film came with a short description, this had nothing. When we got to the cinema, there was no poster and the title of the film was just written on an index card with a magic marker. We soon found that we were the only two people who’d come to see this mystery of a film and in the first few minutes of weirdness, assumed that we’d found some silly, bad B movie and figured at least we could crack jokes with each other. But we soon shut up because it was freaking amazing!

Set in a small Italian village, Francesco (Rupert Everett) is the cemetery caretaker whose main responsibilities include waiting for the dead to rise, as they always inevitably do, shooting them in the head, and re-burying them. He falls in love with a young widow at a funeral who is unfortunately bitten by her husband’s reanimated corpse as she and Francesco make love on her spouse’s fresh grave. He then has to kill her again and again and again; but she always seems to return.

It is an odd film to say the least. Gory, funny, sexual, morbid, poetic, and phantasmagoric, it somewhat defies description. But in its absolute weirdness, it is really something fresh and fun and challenging. It is a cheap b-movie. It’s also an existential meditation on living and dying. It’s also full of political subtext. It’s also dreamy and beautiful. I’m so glad we rolled the dice and went to see it. 

1980s – Intruder (1989)

I think it’s obvious that the 1980s were the era of the slasher. There were of course, the big franchises, but also literally hundreds of smaller pictures capitalizing on the simple premise of some (generally human) madman stalking and killing a hapless group of young people.

But rather than focus on any of the big names, I’d like to draw your attention to the deliriously fun late 80s supermarket-set entry, Intruder. Directed by Scott Spiegel, one could be forgiven for thinking it just might have been filmed by Sam Raimi, given how prominently his name was featured on the poster (he plays a small part, along with his brother, Ted, as well as the always enjoyable Bruce Campbell – I guess Spiegel worked on Evil Dead I and II, and all of them had been friends in high school). But the style feels quite similar as well – high praise indeed.

This is a pretty simple set up – the young workers of a small grocery store are doing a nightshift inventory when they all get locked in with a killer who picks them off one by one. But however straightforward the premise, it is filmed within an inch of its life. The creativity and energy that suffuse every shot is thrilling, making it a really fun, exciting movie, full of over the top murder set pieces, and a few actual twists and turns as you try to unravel the mystery of who is behind the killings and why. The camera is always finding new surprising places to watch the action from, and the bloody, bloody practical effects are great. This grimy little “dead teenager picture” was clearly made with love and glee, and its creative enthusiasm is unmistakable. One of those films that feels like it’s so much better than it possibly needed to be, it really deserves to be seen.

1970s – Let’s Scare Jessica to Death (1971)

John Hancock’s Let’s Scare Jessica to Death is one of my favorite kinds of horror movies: hard to pin down or categorize, uncanny, and just beautiful. Is it a vampire movie? Maybe. A ghost movie? Possibly? A psychological drama about a woman struggling with mental illness, desperate to keep a grip on an ever more slippery reality? Definitely, but it’s probably those other things too. It is also an exemplary sample of where horror cinema was in the 1970s.

Along with such stand out films as The Texas Chainsaw Massacre (1974) and Messiah of Evil (1973), this is a deeply unsettling, independent feature with a real artistic, poetic sensibility. There is a story, and an emotionally affecting one at that, but more than anything else, this movie is a mood. The atmosphere is so hazy, eerie, and beautiful, and I adore dwelling in that space.

The film follows Jessica (Zohra Lampert), recently released from a mental institution as she, her husband, and their friend, Woody, relocate from the stress and anxiety of the city to the supposed peacefulness of a run-down farm house upstate, only to find it currently inhabited by an intriguing, alluring drifter named Emily. All free-love, counterculture types, they let her stay on and things get immediately uncomfortable as Emily seems to be seducing both of the men. Also, she just might be a vampire/ghost who’s resided in the house for over 100 years, holding the creepy, elderly, seemingly exclusively male denizens of the town in her thrall.

Or Jessica is just paranoid, letting her mind run away with her. With frequent voiceover on her part, the whole film clearly has an unreliable narrator and nothing we see can fully be trusted. But something is definitely wrong (besides the clouds of poison they’re spraying in their newly purchased apple orchard).

The whole ordeal is a mesmerizing death trip, both seductive and threatening, and it’s clearly worth a watch if you have the patience for its languid, spooky, and ultimately unresolved vibe.

1960s – Repulsion (1965)

Speaking of mental instability, Roman Polanski’s Repulsion is really at the top of the game. In choosing a film that encapsulates this decade, my first impulse was his Rosemary’s Baby, easily one of my favorite horror films, but everyone already knows how good it is, and I think this striking, black and white piece from just a few years earlier might not be on as many people’s radar. Nonetheless, its exploration of urban paranoia amidst an epoch of great social change and shifting sexual mores is equally captivating.

Primarily taking place within a small London apartment, we follow Carol (Catherine Deneuve), a quiet young woman, left alone for some time as her sister has gone away on holiday with her lover. She seems tormented and repulsed by male attention and the notion of sex (for reasons that seem apparent by the end of the film), and left to her own devices, starts to unravel. Beset by recurring nightmares of rape and assault, Carol retreats into her domestic space, but even that does not feel stable or inviolate, its boundaries breached by men either blithely oblivious to her fears or explicitly predatory, its walls seeming to crack open, allowing in the external masculine threat. By the end, plenty of blood has been spilled and her mind has been shattered.

It is a boldly filmed, emotionally intense piece, clearly the work of a hungry young artist, eager to show off his vast potential. I remember the first time watching it, thinking, “Why aren’t films shot like this anymore – so expressively, making such strong choices?”  And past just being a triumph of style and technical prowess, the psychological terror really lands. Carol may have stronger, less controlled reactions than many, but the danger she feels is real. The world is full of men who will not respect her limits or her agency, who will force their wills upon her, men like the director himself perhaps.

1950s – The Giant Claw (1957)

So, this decade is a bit tricky as I just haven’t seen that many 50s horror films. Furthermore, I’ve already written about many of my favorites, such as The Bad Seed (1956), House of Wax (1953), Godzilla (1954), or Les Diaboliques  (1955). And so, rather than write about a good terrifying movie that was made in the 50s, I want to write about a terrifically fun movie that might typify a dominant trend in those years. Hence, we have one of the most deliriously enjoyable, silly, red-threat adjacent monster movies of the time, The Giant Claw.

Do we have a giant alien bird from an “anti-matter galaxy” as big as an aircraft carrier that can only be defeated by the square-jawed American military? You betcha! Is the monster puppet as lame as could be hoped for, with eyes that can never focus in one place? Oh yeah! Is the film’s gender politics hilariously out of date, featuring such delightful tropes as the “lady mathematician” whose primary role is making sandwiches for all the very-serious men, and who responds to what today would be considered mild sexual assault by falling in love with the guy? But, of course!

Apparently, there is an unsubstantiated report that the marionette of the interdimensional beastie was made in Mexico City for only $50. While that hasn’t been proven, it isn’t much of a stretch to believe. But I don’t want you to think that I’m saying this is a bad movie. I mean, it is. But it’s also a great movie. At least, if a film can be judged not by abstract, and perhaps outdated, aesthetic concepts like ‘quality,’ ‘logical consistency,’ and ‘technical adequacy,’ but rather, by how much unadulterated joy it can instill in its viewers, then this is a masterpiece for the ages.

1940s – Abbott and Costello Meet Frankenstein (1948)

Again a decade that I’m not that deeply versed in – what stands out most for me would be the Val Lewton produced pictures made for RKO like Cat People (1942) or I Walked with a Zombie (1943), but I’m already in the middle of a series of posts about them, so let’s look in another direction. Coming at the tail end of Universal’s second horror cycle, Abbott and Costello Meet Frankenstein is one of the earliest and best horror comedies. Truth be told, it is pretty much exclusively a comedy, with the horror elements all played for laughs, but it is genuinely funny in ways that have held up well through the decades, and it is so steeped in the horror films that came before to make it a a treat for any lover of the classic monsters.

Bela Lugosi returns as Dracula, the mastermind of a nefarious, multi-monster plot. Lon Chaney Jr. reprises his doomed Lawrence Talbot, the wolf man. Karloff had long since stopped playing Frankenstein’s monster (Glenn Strange, who’d played the monster twice before, stepped in), but Vincent price does ‘show up’ as the voice of the invisible man, a suitably silky replacement for Claude Rains. And of course, there’s Bud Abbott and Lou Costello bumbling in and out of danger. I’ve read that its success was blamed for the downturn the genre took in subsequent years, the formerly terrifying monsters reduced to a series of jokes, but it really is funny, and I can’t imagine being angry at it. When I was a little kid I wasn’t ready to seriously be scared, but I loved monsters. This is the perfect film for that. I can establish no certain causal link, but I wonder if without this, we would have ever gotten such kid-friendly, fun, horror-themed works as The Munsters, Scooby-Doo, or, The Monster Squad.

1930s – The Bride of Frankenstein (1935)

In previous entries, I often tried to choose some underseen treasure, but here I’ve just got to go with one of the biggies. Honestly, I think any of James Whales’s films for Universal could qualify as exemplary of the era, but I’ve already at least briefly discussed The Old Dark House (1932) and The Invisible Man (1933), and in my opinion, The Bride of Frankenstein is just untouchable.

In it, I think Whale takes everything that he’d already brought to the first entry and dialed it up to eleven: its gorgeous gothic atmosphere, its wicked, subversive sense of humor, and its real pathos for the creature – a figure of both fear and pity. Also, it is just really, really weird. I mean, just consider Dr. Pretorius’s collection of tiny jar people – something Mary Shelly somehow failed to include in her seminal work.

It is such a fun, funny movie. From the high camp of Ernest Thesiger’s Dr. Pretorious, to Una O’Connor’s hilarious screaming/fainting servant, to the bizarre, aforementioned miniature jar-folk, the film sustains a wild comic streak. But in spite of that, it is also creepy, sometimes a bit scary (for its time), and surprisingly heartfelt. I can’t imagine someone watching this without sympathizing with the poor creature, however many bereft villagers, still mourning the death of their children, he strangles. A lonely outcast, shunned and hated by society, he stands in for the disenfranchised writ large and the return of the repressed, and Karloff shines (as he generally did – he was outstanding) – his performance physically expressive and emotionally nuanced. And of course, when the Bride finally appears (my only gripe being that the absolutely iconic title character, played by Elsa Lanchester, is barely in the film), she is granted a kind of tragic agency. She may have been constructed solely to wed the creature, but on first seeing him, she recoils and screams. It is heartbreaking for him, but at the same time, oddly empowering to see her allowed her own will, her own desire – or lack thereof.

It is a sad, haunting, odd, dramatic, very funny film. What a combination – just whistling through the graveyard. It also feels quite personal. James Whale was an out gay director working in Hollywood in the era of the Hays code and morals clauses. Knowing a bit about his biography, it is impossible not to view this film through that lens – the monster a social pariah, feared and hated for what he is, seeking companionship and community (not to mention the film’s campy sensibility and that the driver of the story is Dr. Pretorius coming to his old colleague, Dr. Frankenstein on his wedding night to take him away from his new bride so they can create life in their own special way, without recourse to the womb), this queer reading ascribing further depth to what was already a moving, unique picture.

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And so, there we have ten films from ten decades that I wholeheartedly recommend. Some are big hitters in the genre, and others are a bit more off the beaten path, but all are great in their way, and all demonstrate some characteristic features of their era.

And also, there we have one hundred posts, covering the last roughly year and a half. This blog has been and continues to be an interesting project for me, and I still have plenty of ideas of what I might write about in the weeks and months to come. That said, I must admit that I sometimes feel I’m throwing words into the void. Google Analytics tells me I have visitors, but I don’t really know who any of you are, so if you feel like it, maybe drop a comment and say hi (it will be a nice break from the endless Russian Spam-Bots pushing online casinos and porn). What would be on your list of highlights form the last ten decades?

But also, if you don’t feel like commenting, no worries. Thanks for being here. I’m honored to have you.

Ten Great Horror Themed Songs

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Sometimes, you’re not actually looking for the big scare, nor are you looking to be particularly disgusted or disturbed, but you still want to enjoy that horror vibe. Sometimes, it’s just really satisfying to hang out with horror-themes and imagery even while the tone is playful, silly, or outright comic. And sometimes you want all that while you’re driving someplace or getting work done on the computer. And so I thought it could be fun to throw together a short list of some horror themed songs that I really enjoy.

These aren’t necessarily from any particular soundtracks (though of course, some have been used in a film here or there). For some of my favorite tracks used in horror movies, you could check out this list, and for my favorite scores, here’s another post. Generally, I’m also trying to stay off the beaten path a bit – so no Monster Mash, Season of the Witch, or anything by The Cramps (though perhaps I should have made room for ‘I was a Teenage Werewolf‘). Also, I make no claim these are the best horror songs out there, but just songs I really like. There are bands that specialize in riffing on horror flicks, but I don’t always get into them. I get that Ice Nine Kills does some really cool stuff, for example, but I just haven’t clicked with their sound. What can you do? I’m also not including anything that’s just straight out Satanic as there is just too much to choose from. While I love the eponymous title track on Black Sabbath’s first album, Iron Maiden’s ‘The Number of the Beast,’ or Ghost’s infernal inversion of Christian rock “praise music,” ‘He is,’ I feel like that constitutes its own whole sub-genre, so maybe it’s a post for another day.

Ok, enough about what I’m not including – let’s get into what I am, in no particular order…

Night of the Vampire – Roky Erickson

Roky Erickson - Night of the Vampire

How did I not get into Roky Erickson sooner? He has one of my favorite tracks on the soundtrack to Return of the Living Dead (“Burn the Flames”), but I’d never looked into the rest of his output. Then a couple of weeks ago, while looking for information to fuel my post on Val Lewton’s I Walked with a Zombie, I came across Erickson’s song of the same name and proceeded to go down a real rabbit hole.  I learned that he’d had a couple late 60s hits with the psychedelic rock band The 13th Floor Elevators, and apparently struggled with some serious mental health issues over the course of his life. He also released some absolutely rocking horror themed songs.

‘Night of the Vampire’ is included on his 1981 release, The Evil One, along with other slamming tracks about zombies, fire demons, ghosts, and a creature with an atom brain. There is something essentially playful to it all, but at the same time, this stomping garage rock sound explodes with an absolutely rabid ferocity – atmospheric, wild, dangerous, and just plain fun – I’m so glad to have recently discovered it.

This song encapsulates much of what I love about his sound. There is a creeping, building sense of menace and drama, all riding on top of a kind of rock-march and bellowed without a hint of irony or equivocation. It’s a real blast.

Curse of Millhaven (Przekleństwo Millhaven) – Nick Cave / Kinga Preis

04 The Curse of Millhaven (Przekleństwo Millhaven) - Kinga Preis

Originally released on the 1996 Nick Cave and the Bad Seeds album, Murder Ballads, ‘The Curse of Millhaven is a glorious, feverish first person song from the perspective of a sweet little girl who recounts the terrible killings that have been taking place in her small town, before it is (unsurprisingly) revealed that she’s been behind them all along, that “It is I, Lottie, the Curse of Millhaven – I’ve struck horror in the heart of this town – like my eyes ain’t green and my hair ain’t yellow – it’s more like the other way around – I got a pretty little mouth, beneath all the foaming…” It’s pretty great stuff.

While I love Nick Cave’s original version, I was really struck when I came upon Kinga Preis, a Polish actress-singer, performing a translation of the song on Youtube some years back (for regular readers, she played the singer in The Lure, the Polish Mermaid Horror Musical I wrote about last summer). I assume most of my readers don’t speak Polish, but especially if you’re familiar with the original lyrics, I don’t think you need to understand her words to go on the ride, and it is a wild one: unhinged, physical, manic, and dangerous. Also, I understand the translation itself is really quite good (if you do speak Polish and have the ability to compare) – it captures the spirit of the song, while really speaking in a different, culturally specific idiom. There’s also a video out there of her doing ‘Where the Wild Roses Grow’ with Mariusz Drężek, but I don’t think it quite holds a candle to the intensity she brings in this performance.

Gingerbread Coffin – Rasputina

Gingerbread Coffin

I first came to Rasputina due to their song, ‘Transylvanian Concubine’ being featured on an episode of Buffy the Vampire Slayer (“Surprise” – when Drusilla has a birthday and gets an arm). I really got into their ‘chamber-rock,’ cello forward sound, and back when CDs were still a thing, bought all of theirs.

‘Gingerbread Coffin’ kicks off their 2002 album, Cabin Fever. It’s a solid, morbid, gothy jam about a group of young girls that find a broken old doll and proceed to build a black mass around it, burying it in a gingerbread coffin and knowing that when they need her, “she’ll rise to the light.” The song details the elements of their created ritual (a set of old knives they brought, but didn’t use, passing around an old tea cup all filled up with dead flies, etc.) and looks forward to the imagined future magical payoff. Trading in a dark childhood spiritualism, the romantic sense that things have power, that the world is a more mysterious, darker, more magical place than we come to inhabit as adults, Rasputina evokes some secret, arcane potency that can perhaps only exist between children and their imaginations. It also always makes me think of Heavenly Creatures (1994).

Creepy Doll – Jonathan Coulton

Amanda Palmer/Neil Gaiman w/Jonathon Coulton "Creepy Doll"

While on the subject of creepy dolls, how about a song about just that? I apologize for the quality of the video, but I really wanted to share exactly this version of the song, from a tour that Amanda Palmer and Neil Gaiman did together, mixing readings of short stories and songs (It’s available on the 3 disc set, An Evening with Neil and Amanda). In addition, they also brought out a couple guests, one of which, Jonathan Coulton, had this gem of a silly, eerie song to share.

It paints a story for you, wherein you come to this spooky old house, find a creepy doll in the attic and are thus doomed to have it accompany you forever, being, you know, creepy, and also passive aggressively suggesting that you don’t eat particularly well. It’s all a silly lark, but the picture it creates is still so rich in the tropes of a certain kind of scary story, and it is just great fun. Gaiman narrates one verse in this version and it’s a pleasure. Again, this video is not good so here’s a link to a cleaner version of the song itself, but honestly, I find it a bit over-produced and really prefer the stripped down guy-with a guitar rendition from the concert.

Walk Like a Zombie – HorrorPops

Walk Like A Zombie

A Danish psychobilly band, HorrorPops has put out three albums of poppy-punky, double bass driven horror themed boppers and this one is no exception. Perhaps the danciest song on this list, it’s a really upbeat love song to a paramour who happens to be an undead monster. They may ‘wanna hold hands in the cemetery,’ and they may ‘wanna be lost for all eternity,’ and everything might be ‘dark and kinda scary,’ but she doesn’t care. She’ll follow her love into the grave, bopping along all the way in a retro fifties groove. It’s a fun tune.

On a heavier note, in 2020, frontperson, Patricia Day was diagnosed with cancer. Apparently she beat it, but still has a GoFundMe page open as I guess there are ongoing medical bills to deal with. If you’re a fan, I guess she could still use the support.

Steven / The Awakening – Alice Cooper

ALICE COOPER/Years Ago\Steven

The climax of Alice Cooper’s first solo album, Welcome to My Nightmare, this is a spooky, dreamy song that actually brings a solid horror kick when it’s revealed that through the whole album, things have not been as they seemed. The concept album leading up to this moment had taken us through the nightmares of a young boy named Steven, featuring devilish stuff, a spot of necrophilia, and a black widow set to conquer the world (with a delicious spoken word intro from Vincent Price).

In ‘Steven,’ the nightmares reach their culmination in a vertiginous sequence of murder and regret, possibly involving a newborn baby, all through the eyes of this tortured young boy. It’s not 100% clear what exactly is going on, but that’s part of the disquieting charm, and all through it, someone is calling his name, as if to wake him up. And then awake he does, and we learn he is no child, but a grown man, and in his dream state, he has committed real acts of violence. It’s a great, chilling, cool turn to cap off an album that has largely had its tongue firmly in cheek. If you like Cooper’s sound and have never listened to this album, sit down some time and take it for a drive – critically panned on release as melodramatic and cheesy (representing a clear change in style from the original band, which had just broken up), I think it stands the test of time as some of Alice Cooper’s best work, and it marks the moment that he came into his own as a dark vaudevillian showman.

No One Lives Forever – Oingo Boingo

No One Lives Forever

Propulsive, chaotic, tight, quirky and just a bit spooky, ‘No One Lives Forever’ finishes Side 1 of Oingo Boingo’s 1985 album, Dead Man’s Party in explosive fashion. It’s a great record with some of their biggest hits (such as ‘Dead Man’s Party’ and ‘Weird Science’), but somehow I’ve never seen this song get the attention it deserves. I guess the two aforementioned songs got featured in bigger cinema hits (Back to School and Weird Science), whilst this up tempo ode to death and dying plays during the bridge scene at the start of Texas Chainsaw Massacre Part 2, which I’m guessing might not have done the same box office numbers – I mean, I love it, but it is an odd flick.

Circling around an ominous bit about how we should have a party with the “full moon in the sky – it’s the hour of the wolf and I don’t want to die,” the singer alternatingly claims to be too clever and quick for the reaper to catch and councils us to live it up now cause no matter how many tricks we think we have up our sleeves, there’s no way to outrun his scythe. It’s clearly a song about mortality, but it also carries such a lively carpe diem spirit of dancing through the graveyard. 

Bloodletting (The Vampire Song) – Concrete Blonde

Concrete Blonde - Bloodletting (The Vampire Song)

Centered on a really simple, but still driving bass line, the title track of Concrete Blonde’s third album, released in 1990, is a whole mood. “There’s a crack in the mirror and a bloodstain on the bed – You were a vampire and baby, I’m the walking dead.” The song both feels like a gothic celebration of eternal undeath set against a sultry New Orleans nightscape and possibly also like a much darker song about abuse and personal trauma, the fall-out of a toxic relationship rightly ended. The vibe is rich and cool to hang out in, but there is a sense of something emotionally painful at the heart of it all. Both elements make it a great horror song. I dig the fun vampire stuff, but I appreciate how it’s also grounded in genuine feeling.

Nature Trail to Hell (in 3D) – Weird Al Yankovic

"Weird Al" Yankovic - Nature Trail To Hell

They sometimes say that to parody something well, you need to really love it, and I’ve always felt that when Weird Al does his spin on someone’s song, he never seems to be putting the artist down. I’d say the same is true in this mind-blowingly great send up of don’t-go-in-the-woods early 80s Slasher flicks. It advertises, “Coming this Christmas to a theatre near you – the most horrifying film to hit the screen – there’s a homicidal maniac who finds a cub scout troupe – and he hacks up two or three in every scene!”

Released in 1984, this came out after the peak of the first big slasher cycle, and it’s interesting to see this pop culture reference to what was probably a bit of fatigue with the formula, including the reference to it all happening “in 3D” (Friday the 13th pt. III brought 3D eyeball pops and yo-yo tricks to cinemas the year this was recorded). At the same time, it really sells it, and makes it sound just awesome. I would watch this movie.

Also, just a note on the link – this isn’t an official Weird Al video, but rather a fan edited compilation of loads of appropriate slashers of the time (mostly, but not exclusively Friday the 13th movies). It’s pretty great and the song works so well with it. Enjoy. Sadly, as it’s filled with violence and has a touch of nudity, it’s “age restricted”, and you’ll have to click through to Youtube to see it.

Excitable Boy – Warren Zevon

I have always loved this song. It encapsulates one of my favorite sub-genres of music – the peppy, sweet, upbeat, positive song…that is really about terrible, terrible things if you actually stop and listen to the words. This could play in supermarkets or waiting rooms if no one paid any attention to what he was singing about. With a bouncy sax line and doo-wop backup singers sweetly repeating “ooo-wa-ooo ooo-ooo excitable boy,” Zevon spins a tale of a young man who first starts exhibiting simply odd eccentricities, but who rapidly grows dangerous, until he rapes and kills a girl at the junior prom. Then, “after ten long years they let him out of the home – excitable boy they all said – and he dug up her grave and built a cage with her bones – excitable boy they all said – well, he’s just an excitable boy.” You could say it gets dark.

I also really appreciate how, for all that the song morbidly plays with awful events, it also feels like an ironic excoriation of a culture that happily accepts ‘boys being boys’ and looks the other way, whistling a jaunty tune and allowing horrors to carry on unchecked. It is not a “message song,” but I feel it does have a satirical bite in this respect.

And, at my wife’s suggestion, one bonus song:

I Eat Boys – chloe moriondo

I Eat Boys - chloe moriondo (official music video)

This feels appropriate to follow the last song, given the theme of young men and privilege. Responding to the kind of threat women often feel in public spaces, this turns that on its head and creates a young, female predator, out to “eat boys” and “get them gory,” defiantly stating, “you can’t control me – cause I wrote this story.” The sound is all minor key light pop, but its ethos is all to do with making the other side feel that fear instead, warning “hands off kid, or you’ll wake up in my basement.” In its juxtaposition of a light, poppy sound, the threat of violence, and a sense of social commentary, it has a few things in common with the previous song, though it is the flip side of the coin. Perhaps there are echoes of the line in Bit (2020) about making all women vampires and letting men be scared to jog at night for a change.

Also, the video is great – very cool, bloody fun (it’s what my wife did for her most recent Halloween costume); its look really gives me a Jennifer’s Body kind of vibe, and its lyrics bring to mind a line from that film’s trailer (which was inexplicably left out of the final cut): “You’re killing people?” “No, I’m killing boys.”

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And there we have it, ten eleven great tunes that bring the horror vibes. May they put a bop in your step and a chill in your heart…

For Easter – Jean Rollin Zombies: Grapes of Death and Living Dead Girl

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It’s always nice to do something seasonal. Christmas has endless options of festive horror to choose from. We’ve had plenty of Leprechaun movies, My Bloody Valentine, April Fool’s Day, The Wicker Man for May Day, Jaws for the 4th of July, Blood Rage for Thanksgiving, and who knows how many countless movies that take place on Halloween (all of this merely scratching the surface of holiday themed horror). But for Easter, nothing’s all that prominent. I know there are some killer Easter Bunny flicks out there, but none have a high profile, so I thought that it could be fitting to mark the celebration of a fellow rising from the dead with a couple of zombie films (while somewhat thematically following on from last week’s I Walked with a Zombie). And while I’ve written about one of his films before, and have watched a couple others, I still feel woefully uneducated when it comes to the work of Jean Rollin; therefore, this seems a perfect time to check out his two (reportedly good) zombie flicks: The Grapes of Death (1978) and The Living Dead Girl (1982) (from all that I’ve read, I doubt we need to examine Zombie Lake (1981)).

I’ll be discussing them in detail, so if you’d like to see them first and avoid spoilers, I watched them on Kino Cult. They’ve got a great collection of Rollin’s films (among others) and you can watch them free with commercials.  ***Also, as a side note, if you’re looking for a good Passover movie, how about The Abominable Dr. Phibes? Not many explicitly Jewish characters, but it does feature Vincent Price carrying out an excellent series of murders inspired by the Ten Plagues.***

The Grapes of Death (1978)

Released in France as Les Raisins de la Mort, this is regarded as France’s first “gore” film. While the makeup work is a little ropey by today’s standards, it is still effective enough, and even if every application might not come across perfectly realistically, the film is not shy about going for the gross-out (I’ve read that it was so cold at night that the latex was hardening and falling off the actors – which gives you a vicarious shiver for Brigitte Lahaie during her outdoor nude scene). I understand this was a departure from Rollin’s typical lyrical-symbolic style, given the degree to which it really delivers the horror, as opposed to being more of an art-house meditation on eroticism and the death drive. And I must say, it is scary – much more so than other works of his that I’ve thus far seen. One of his biggest commercial successes, he referred to it, perhaps disparagingly, as “conventional,” with its financial returns breathing fresh life into his film career and helping him to move beyond the pornographic films he’d been making at the time to get by.

However, while it may be more “conventional” than many of his other works, and is certainly an effective, scary horror film, I think it is no less artistic, oneiric, or unique. This is a gorgeous and disturbing nightmare that flows with the slow but inevitable momentum of a terrible dream, its straightforward narrative actually contributing to its surreal power. Drenched in melancholy, paranoia, and a deep, sustained dread, this isn’t as superficially ‘weird’ as much of Rollin’s other output, but it is absolutely obvious that it came from the same creator, rich as it is with his recurring preoccupations, and filmed with a characteristic beauty.

Before anyone can object, I will admit that these aren’t exactly “zombies” as we generally understand them, so much as a kind of ‘infected’ – people exposed to a substance which makes them alternatingly placid and murderous as their still living bodies begin to rot. But hey – close enough. I’m happy to embrace a big-tent zombieism – from Voodoo to shambling corpses to rage infected Londoners to leprous, rural, Gallic killers – I don’t feel that splitting hairs in this case enriches the conversation. Do we have a mass of rotting, generally dead-eyed killers and a vibe of the inescapability of creeping death? Yup. Good enough. Zombie movie.

The story is uncharacteristically direct. A young woman, Élizabeth (Marie-Georges Pascal), is travelling to visit her fiancé, the manager of a remote French winery. Having befriended another girl on the train, they accompany each other to the bathroom to freshen up before arriving at their respective locations, noticing along the way that they seem to now be the only passengers. This mysterious emptiness and their sudden realization of their isolation immediately unsettles, but they continue to chat excitedly about where they are going and who they will meet. Once she’s brushed her teeth, Élizabeth returns to her compartment, leaving her friend to get ready. It takes longer than expected and soon, a new passenger takes a seat and begins staring her down, a young man with a bit of a skin condition – that is rapidly growing worse – that bulges, bleeds through, and bursts. She runs for the exit, where she finds her compatriot dead in the bathroom, but he follows. She pulls the emergency brake and disembarks, finding herself stranded in the middle of nowhere. Finally, she runs off into the surrounding greenery, not noticing that the killer just sits down on the tracks, looking exhausted and broken, not giving chase.

Over the course of the rest of the film, Élizabeth will constantly run from one terrifying situation to the next, no location actually safe, no person able to fully be trusted. There’s the remote farmhouse where the father, his sanity decomposing to match his flesh, impales his also infected daughter with a pitchfork before she and Élizabeth can escape. There’s the man with the putrescent forehead who rubs his yellow pus all over the window of Élizabeth’s stalled car, smashes his head against it repeatedly, and shatters it before she shoots him. There’s the blind girl Élizabeth encounters and walks home across a desolate expanse, who refuses to stay indoors and is subsequently crucified and beheaded by her lover.

And there’s the offputtingly overfriendly blonde woman (Brigitte Lahaie in her first “mainstream” role – she’d previously been in one of Rollin’s pornographic features and would continue working with him, notably in his striking Fascination (1979)), who conceals her bloodlust beneath a mask of sanity and gleefully tries to hand Élizabeth over to the crowd before blowing herself up, her calm composure and the intensity of her happiness, in the face of such horrific events,  ironically suggesting the madness beneath.

It reads like a wild list of disparate events, but like a bad dream, every step leads inexorably to the next. We’re on a train that won’t stop, and we have no emergency brake. There’s plenty of dialogue along the way, but it almost feels non-verbal, like Élizabeth is running through a nightmarish haze, narrowly evading one terrible, logic defying threat, only to encounter the next. Surprisingly straightforward, the film more or less follows the Aristotelian unities: there is really one central action – discovery of, running from, and uncovering the awful truth behind the infected; there is this one stretch of rural countryside, though she moves throughout it; and the events basically unfold over the course of one day – we move into night as things get progressively worse, then must survive that darkness, and in the new light of day, make new, terrible discoveries. Set in bucolic farmland, it’s ‘daylight horror’ at its best.

And also like a dream, nothing actually feels weird when we encounter it. Each moment is true to its own necessity, and what could play as absurd, instead just feels scary, the whole piece suffused with inescapable dread. And sadness. There is a tragic, mournful vibe running through it all.

The infected are not mindless, but seem still aware of themselves and their actions. The farmer pitchforking his daughter looks down at her bloody corpse, asks “What’s happening to me? What have I done?” and calls on Élizabeth to kill him. The lover (and murderer) of the blind girl, who’d stripped her, nailed her to a door and chopped off her head, carries that head everywhere he goes for hours before finally kissing it sensually on its dead, bloody lips, and cradling it, lying down to die himself. And, ultimately, Élizabeth’s fiancé, the one it turns out was responsible for all this (thanks to a new pesticide he’d developed for the grapes, exposing his unprotected immigrant workforce, as well as anyone who tastes the new wine, to infection), knows what he now is and what he has done – he tries to send her away, but she refuses and he dies in her arms. The final shot of the film, with almost everyone else dead or dying, is of Élizabeth, infected herself, looking up at his now lifeless form as his blood drips onto her face – an image of mourning and love and physical need.

The whole film is similarly striking. While it is quite scary, consistently unsettling, and run through with sadness, it is never less than beautiful. The locations, the light, the sense of texture and the presence in the eyes of the actors – every moment is captivating. While it’s still assembled with Rollin’s trademark lack of interest in the traditional rules of a ‘well-made-film’ (notably, in terms of the lack of continuity in editing – at one point, a character walks around a corner and her costume changes – that sort of thing), Claude Becogné’s cinematography is just jaw-droppingly gorgeous. There is a tactile quality to it all, every moment compels you not to turn away, and again, there is a unique quality to the performances. Pascal and Lahaei both stand out in this regard – the former the trembling heart that holds it all together, and the latter a spellbinding emblem of the uncanny.

It’s really a little masterpiece. If you have the patience for its shaky effects, gloomy dreaminess, and inconsistent editing, it is both emotionally and artistically rewarding, as well as legitimately scary and haunting.

The Living Dead Girl (1982)

Released in France under the superior title, La Morte Vivante (simply “the living dead” but with feminine endings), it feels that we’ve come quite a long way stylistically from Rollin’s early, surreal vampire films. If he’d considered our first film today “conventional,” this is actually much more so, unfolding like a “standard” horror film, or even an dramatic art film. With an air of tragic romance and far more realistic gore work than Grapes of Death, this could pass as a straight horror-drama. But don’t let that fool you. While this might not be so dream-like or overtly symbolic, The Living Dead Girl taps into Rollin’s recurring preoccupations with the intersection of the erotic and death, exploring the spectrum between all the consuming need of life-sex-hunger-love-possession and the cessation of all of those things in the peaceful stillness and complacency of mortality.

And in an odd way, in sublimating his ongoing artistic impulses into something so, for lack of a better word, “normal,” Rollin crafts what might be a more moving and disturbing meditation on those themes than in some of his his earlier, more poetic and abstract (and also, to be fair, more fun) work. Unlike “Grapes,” it’s never exactly scary, but the Horror is strong in this one.

When some factory workers/grave-robbers store chemical waste in the crypts below an abandoned chateau, where the 2 years dead Catherine (Françoise Blanchard) is interred, she is revived, and they are summarily consumed. No decomposing corpse, she rises from the grave in the full bloom of youthful beauty, though her mind has clearly not recovered. With arresting impassivity, she goes upstairs and, with her long fingernails which presumably continued growing after death, pierces the throats of a young estate agent and her boyfriend who are using the chateau for a tryst, leaving their naked, rent bodies littering the premises, after stopping at an old photograph of two young girls which sends her into a reverie.

In flashback, we see Catherine and her best friend, Hélène (Marina Pierro), in the passion of childhood, declaring their eternal love for one another, cutting their palms to mix their blood, and swearing to follow one another even to the grave. In the present, though unable to speak, and barely able to order her thoughts, Catherine manages to dial the number of her old friend, opening a music box Hélène had given her as a child. Hearing the music, Hélène knows her friend must not actually be dead and comes running. She washes away the blood from Catherine’s flesh, gently puts her to bed, and hides the ravaged bodies.

Over time, Hélène nurses Catherine back to a greater semblance of life, feeding her new victims to sustain her. Finally, Catherine is aware enough to be horrified of her state and her actions and begs Hélène to let her die, to kill her if necessary. This Hélène cannot do and she practically force feeds her friend, the newly dead piling up in the crypt below, until finally Hélène feeds herself to the object of her affection. The final moments of the film are of Catherine devouring her friend, her captor, her tormentor, her sister, her lover, unable not to, howling and screaming in horror and grief as she does so.

It’s pretty heavy stuff, by turns, tragic and horrific. Hélène fights to do right by her friend, to help her, to love her unconditionally, to follow through on her solemn, if naïve, vow. But in doing so, she traps Catherine in her monstrous state, forcing her to harm innocent people. I had the impression that when Hélène was first called by the recently risen Catherine, she was struck by guilt. Her childhood  love had died two years earlier and she hadn’t followed her – she still lived, and it seems may have not even attended the funeral. Perhaps she just couldn’t face the grief. Or perhaps over the years, the two had just drifted apart, and now that she’s back in her life, Hélène has a second chance to do what she’d sworn.

Catherine, however, only seems to suffer more as she’s brought further back to the world of the living. At first, she is distant, quizzical to find herself breathing, puzzled by her new-found life. It’s as if she doesn’t understand life yet, or herself, and certainly not what she is. The more self-aware she becomes, the more she knows that she does not want this. But Hélène won’t let her go. Late in the film, Catherine tries drowning herself, but Hélène pulls her back, reviving her with her own flesh and blood. It all feels like a parable of the necessity of letting things pass, letting death be. Nothing lasts forever; nor should it. Extending life thus is not only unnecessary, but a kind of evil, a form of cruelty.

Though it begins in a death-like stillness, Catherine’s experience grows only more horrific until she is pressed to destroy her only friend, descending into madness as she does. In the end, she’s left alive, cursed to continue, to carry on as this now animalistic monster – so emotionally and mentally broken by what she’s just done that it’s hard to imagine she might recover. Hélène has sacrificed herself only to doom her paramour to an eternity of hunger, violence, and misery. She only ever acts out of love and loyalty and in so doing, only causes pain.

This was a fascinating film. Considerably more of a traditional narrative than other Rollin works I’ve seen, but uniquely haunting in the way its themes play out, death hangs over it all in both its threat and its lure. And there is a deeply erotic undercurrent, although there’s rather little that’s actually explicitly sexual. Admittedly, there is rather a lot of naked flesh, but it rarely feels sexualized. Rather Eros suffuses the obsession, the devotion, the sense of being in the physical presence of the lover, but not physically acting on that love – all this juxtaposed with the frisson of danger that comes from one’s lover being a bloodthirsty ghoul.

Interestingly, Catherine and Hélène never so much as kiss (not counting a chaste peck on the cheek when putting Catherine to bed). We see them declare a child’s love for one another, and as adults, a romantic attraction is evident, but until the end, they only ever share the physical intimacy of a caretaker and an invalid or a child. Perhaps the sense is that this desire has always been repressed, that Hélène had to keep herself away, and now that Catherine has returned, she has the opportunity to see her desire fulfilled. In the end, she experiences the most complete expression of love and lust imaginable as she is literally consumed by her lover. For her, the promise of passion is met. Sadly, her drive towards romantic-erotic-tragic satisfaction is actually an expression of total greed which only does harm to the one she purportedly “loves.” Revived by chemical waste, you could call this a toxic relationship.

And along the way, of course the film is a visual pleasure, rich in atmosphere (even when things don’t quite make sense – like how are there always torches burning in the crypt – how long do those things last?), and endlessly evocative. Images exist in a more naturalistic vein than Rollin’s earlier work has led me to expect, but they still press themselves into the subconscious, languorous and melancholic, if not feverishly burning, crying out for relief. Sure, there are still some odd edits and a subplot with an American couple that didn’t do much for me, but if you are in the mood for its unhurried pace, artistic aspirations, and characteristic idiosyncrasies, this is a really striking, moving, disturbing work of horror.

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And so there is a bit of Rollin for you. It had been kind of a joke to choose a couple zombie movies for Easter, but these two, set in this rustic, verdant French countryside do feel appropriate for spring, for a time when nature brings fresh life. Neither of these are actually to do with such a natural and positive return, mind you. But their sad beauty still feels fitting in this often dark, rainy season as trees begin to bud with color, and the air feels fresh in its dampness (when we aren’t getting unseasonable snow from a winter threatening never to leave). I’m still no expert in his oeuvre, but in my limited experience, Rollin consistently delivers such a heady mix of beauty and sadness, touching something so full of life, but therefore also feeling it move towards death. I’m so glad to finally be working through his catalogue and I’m sure I’ll write about him again before too long.

Post-Colonial Post-Life: I Walked with a Zombie (Val Lewton Pt. II)

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Last week I started digging into Val Lewton’s cycle of beautifully produced, artistic B-movie horrors for RKO in the early 40s with Cat People and The Curse of the Cat People, and this week, I’d like to keep going with that exploration. I’d previously seen about half of these films and it is a treat to both revisit those I know and to finally check out the ones I’ve missed. I have a few things going on right now, so I’m only writing about one film this time, but it’s a doozy. So without further ado, let’s look at the second collaboration between Lewton and Tourneur, 1943’s I Walked with a Zombie.

Typical warning: given the prominence of atmosphere, emotion, and theme over plot in this piece, I will be discussing it in its entirety, so there will be spoilers aplenty. I feel they probably wouldn’t really ruin one’s enjoyment, but if in doubt, check it out first. It’s available for rent in all the usual places.

I Walked with a Zombie (1943)

Moody, atmospheric, and chillingly bleak, this entry from the Lewton team centers around emptiness, a lack. Set on the fictional Caribbean island of St. Sebastian (which seems to stand in for Hispaniola), its eponymous “Zombie” is not your modern brain muncher, but rather a traditional folk figure growing out of Haitian Vodou. Rather than a corpse risen from the dead, it refers to a person whose life, whose spirit has been taken from them; and yet they walk. Still the “living dead,” these are not cadavers returned to life, but living people who have already died (a nuanced but significant difference). As I understand, this would traditionally be done to subjugate one to your will – to hollow them out, leaving only a shell, an uncomplaining servant.

I have cited before the old chestnut, “where there’s a monster, there’s a metaphor” (which I feel should be attributed to someone, but I don’t, for the life of me know who – if you’ve any idea, please share), and this central symbol of one who has been robbed of life, self, and personhood, one who has been made an object, one who is robbed of agency and must serve obviously references slavery, and in the case of this film, it is not merely metaphorical. The shadow of the slave trade hangs all over this picture. It is why all of the characters are here. It is what has shaped their society – even the land itself. And just as its memory is very explicitly carried by the Black characters who continue to work for a small group of rich White people (now under the guise of business and industry rather than bondage), the weight of its sins hangs heavy on those currently running the show. There is a decay at the root of their family tree and they have rotted out from within – emptied, devoid of spirit.

Early on, the owner of a sugar cane plantation explains to a new employee why they keep a statue of a Black Saint Sebastian, his body riddled with arrows in the courtyard of their home:

“It was once the figurehead of a slave ship. That’s where our people came from. From the misery and pain of slavery. For generations they found life a burden. That’s why they still weep when a child is born and make merry at a burial… I’ve told you, Miss Connell: this is a sad place.”

I assume that when he references “our people,” he means the Black population of the island who are in his employ, but it really feels like he means himself and his family – they too have come from “the misery and pain of slavery” – it’s why they’re there; it’s why they’re rich; it’s why they’re in charge. And it’s part of why they’re so very lost, why their lives feel so meaningless, why all they can do is betray and hurt each other. From a modern perspective, I can see one criticizing the film for overshadowing the suffering of the slaves by focusing our sympathies on the poor, rich, grandchildren of slave-owners, but leaving aside the obvious explanation that this was made in the early 40s (and what do you expect?) – I think the film is astute in its observations about guilt both personal and generational – some things just can’t be forgiven; some things outlast death.

It’s heavy stuff, and it is a heavy film, though the artistry on display means it is somehow consistently still a pleasure. Similarly to their first collaboration, Cat People, Lewton and Tourneur walk a line between realism and the supernatural, this sensational tale of possession, Vodou, and magic dovetailing with a thoroughly human story of guilt and jealousy under the shadow of unforgivable crimes. Once again, we are uncertain as to what is real and what is magic. Almost everything can be explained away as psychologically motivated actions, and yet the sense is that there is a cultural chauvinism, an unearned arrogance in the way the White characters discount the knowledge, experience, authority, and power of those descended from the people their grandparents had enslaved.

Also, similar to Cat People is the high style and evocative film making on display. Some of the composition is simply breathtaking. Working with a different cinematographer (J. Roy Hunt), Tourneur and Lewton maintain their ‘house style’ and Hunt really delivers. Almost the whole film was shot on a soundstage (the only exception apparently the beach and village scenes), but what Hunt does with light brings the island to life. The shadows of leaves blow in a dry, hot wind; moonlight creeps through the slats of window blinds; soft light frames a body standing among dried sugar cane stalks in such a way that he is both more and less than a man – he is a statue, or a god – both emptied-of and filled-with spirit.

This is Carrefour, which in French means “crossroads,” the most iconic presence of the film. The young protagonist is told by a servant she will find him at a crossroads, but in that servant’s somewhat British accent, it is impossible to tell if she is to find a ‘guard’ or a ‘god. His presence accompanies moments of transition: a young woman passing from the world she knows into the alien world of another culture, possibly one of unknown power; a somnambulant ‘zombie’ guided away from the home she resides in, but does not live in, and strikingly, a climactic sequence of killing and sacrifice as perhaps one enters the world of the dead to reunite with his love, or possibly just murders her and kills himself because he can no longer stand the pain of living; Carrefour is always there, watching, witnessing, maybe guiding…

His first appearance caps the primary “horror” scene of the film as the protagonist leaves the sterile, empty safety of the rich, White space she inhabits to venture out into the dark of night and Vodou magic. Working her way through fields of sugar cane by moonlight, leading her elegant but mentally absent ward, she navigates past tableaus of animal skulls propped up on sticks, a circle of bones on the ground, odd sounds whistling in the darkness, and some kind of animal carcass hanging from a noose. Finally, she comes to Carrefour and thus finally passes out of these shadowlands, into the “other” space she seeks, hoping to find the power to heal her charge.  

Lewton is said to have played a large part in terms of the script, and the writing really is a treat. I’ve read that the original screenwriter, Curt Siodmak (who wrote, among many other things, The Wolf Man for Universal) didn’t click with Lewton, who replaced him with Ardel Wray, instructing her to do more research into the culture and beliefs of what was then referred to as The West Indies, and it shows. I can’t speak to the accuracy of how Vodou is presented, but it feels researched. It feels like a good faith effort was made to feature folk practices with respect and not to generalize. It all seems more authentically ethnographic than work done as late as the 90s wherein Vodou might still come across as racialized malevolence, a sinister relic of people dark in skin and intent (and let’s not get started on 1973’s Live and Let Die – oof). I can’t say that it doesn’t at all exoticize (I mean, Darby Jones, who plays Carrefour, is possibly the main scare of the film, and much of that just comes down to his actual physical appearance), but given the period in which it was made, I’m impressed. I imagine at the time, they could have just told extras to act crazy while banging some drums and the general audience would have accepted it.

Notably, there is one striking scene of high ritual. The music is captivating, the bass so deep and powerful, and the participants so grounded in their practice. The houngan (priest) dances with a sword, his upper body articulating the rhythms of the drums. It is an evocative movement, but it is in no way wild; rather, it is one of great control and precision. Around him are normal people. They sing the song and watch with spiritual focus, but this is no generalized fervor. Eventually, one woman catches a spirit and, in a trance, enters into the central space, coming to the houngan, before collapsing under the power. Finally, two female dancers come out and their work is beautiful and intense, but also feels utterly specific – this is the dance of a real time and place and people, and regardless of any supernatural elements, the music and the dance do have power. This scene alone is worth the price of admission.

But I haven’t even said what it’s about yet. Loosely based on Jane Eyre, we follow a Canadian nurse, Betsy Connell (Frances Dee), who takes a job on St. Sebastian to care for the wife of a sugar magnate. We come to learn there had been a love triangle between that magnate, Paul Holland, his wife, Jessica, and his half-brother, Wesley Rand. Wesley and Jessica had wanted to run off together and Holland seemingly prevented them – maybe by driving her mad, maybe by having the denizens of the island turn her to a zombie, or maybe she just contracted a tropical fever that caused permanent damage, leaving her empty, without a will of her own.

Having fallen in love with Holland (for some reason – I mean Tom Conway’s performance is charmingly cynical, but I don’t get the attraction), Betsy, the nurse, desperately wants to return his wife to health and tries taking her to a Vodou Houmfort (the above referenced ritual). There she learns that Paul and Wesley’s mother has been participating in the local rites, feigning possession by the gods to instruct the locals in better sanitary practices. Though her intentions are good, she has still been manipulating the people with dishonesty. But while the two of them are talking, the houngan performs a test on Jessica, driving a sword through her arm, and when the wound draws no blood, he determines that she is in fact a zombie. For all that Mrs. Rand rationalizes the seeming power of Vodou away in service of her own health based manipulations, the wound doesn’t bleed. Something is happening.

We later learn that Mrs. Rand had more faith in the local powers than she had initially let on, and it seems revealed that Jessica has indeed been irrevocably cursed (or again, she just had a fever, went into a coma, and came out having suffered mental damage). Regardless, Wesley can’t bear to see her this way any longer, stabs her to death and carries her into the sea, where he drowns as well while Carrefour watches from the shore. Concurrently, we see that the houngan has made a doll of Jessica and everything we see happen could conceivably be under his control. It rather feels, as with much of Lewton’s work, that both explanations are simultaneously true: the psychological and the supernatural overlaid.

In the end, the zombie has been freed from her liminal state of undeath, but the survivors persist in a state of grief, of suffering, the final shot being that of the statue of St. Sebastian, an image of pain, a symbol of past crimes that can never be forgotten.

This was quite a piece of work: poetic, deeply sad, and visually striking, with lingering images of mystery and exotic power. I must admit that it took me a while to get around to it because I’d felt a film from the 40s about this subject would probably be uncomfortable when it comes to issues of race and representation and that this might sour my enjoyment of an otherwise interesting piece. I am happy to say how mistaken I was. Sure – it does exoticize its Vodou practicing local population in ways that wouldn’t get a pass these days, but at the same time, I feel that population is given honest respect. The Black characters feel like real people, neither infantilized nor animalistic. Though none are granted a protagonist’s agency, they are shown as self-aware, intellectually critical individuals with a clear view of the ugly history that has brought them here, and while they may put on a friendly face for their employers, the film itself sees the ironic distance between that mask and their lived experience and knowledge.

One of the most striking moments comes early on, when the young nurse is being driven to the estate where she is to work. Giving her the island’s history, her coachman describes how the Holland family, by whom she is now employed, had brought his ancestors to the island on a ship with the figurehead of Saint Sebastian:

“The enormous boat brought the long ago fathers and the long ago mothers of us all, chained to the bottom of the boat.”

“They brought you to a beautiful place, didn’t they?”

“If you say, Miss. If you say.”

The simple, straightforward way that he takes in her thoughtless response and answers with a friendly shrug is heartbreaking. This is the world he lives in, and there is no reason for him to expect otherwise. I think it is significant that the film sees him and is on his side. The film is aware of history and understands how it continues to weigh down all involved – how its echoes continue in the present dynamic of who is wealthy and who serves (no one tell Ron DeSantis about this movie).

However, for all of my praise, one element did fall flat for me, but I even wonder if that could be intentional. It just feels like we don’t have much of a protagonist. We follow Betsy’s story, but the moment she falls in love with Paul Holland, so in love that she would venture into the darkness to save his cursed wife, I just disconnect from her. I don’t buy the romance, nor do I particularly care about it, and while she does take one important step in driving the narrative, she mostly just witnesses the dysfunction and misery of the family. In fact, the whole cast of central characters feels detached. There’s a heightened scene with Mrs. Holland, the mother, late in the film, but she is so listless and resigned throughout her whole emotional confession. Both Paul and Wesley are wracked by guilt, but they mostly submerge their feelings beneath a removed veneer of either alcoholism or snide pessimism. And of course the wife, Jessica, is just a silent cypher, an image of loss. But again, I wonder if this sense that the film misses a true central character could be an artistic choice – one more emptiness – one more case of a body missing its soul. The film moves forward with an evenness not unlike Jessica’s, echoing her haunting lack of inner compulsion, contributing to the overall mood of hopeless loss and debilitating guilt.

Finally, let’s talk about horror. So far, my favorite of the Lewton pictures is still Cat People – I just love how it balances its thrilling story with some honest scares and its rich psychological study that can be approached through multiple lenses. I Walked with a Zombie, it must be said, is not ‘scary’ (at least not for me). It is beautiful. It is haunting. It is intelligent and atmospheric and meaningful, and maybe supernatural, but it is not scary. Which brings us to that eternal question of the genre – does horror actually have to be?

This film takes us into another world of sorts, implying powers beyond our ken. It takes a deep, endless sadness and guilt and builds from them a physical space. It maintains a mystery around what is real and what is supernatural, around borders between life and death, around the obliteration of will, the erasure of self. And in its lyrical, guilt-ridden, poetic way, it is horrific if not scary, and I’m happy to include it in the genre (not to mention the myriad ways it has probably influenced later works). Plus, more horror with such artistic inclinations should follow its example of essentialized narrative and theme. For all of the feeling, mystery, atmosphere, and technical prowess it packs, it squeaks by at sixty nine minutes long – it can do so much without feeling self-indulgent, without dragging. In this era of four hour comic book movies, this discipline is refreshing.