Queer Horror II: A Small Shudder Roundup

Chasing the annual event calendar, I think I’m just barely going to slide in under the line to do a Pride Month post for June (though last week’s film did have a clear queer reading, so that’s something). I do try to mark occasions of note, and as discussed last year, I have an appreciation for “Queer Horror,” the argument easily being made that with its focus on the outsider/the abject/the other/the outré, Horror as a genre is usually fairly “queer” (both in the original sense of the word and as a self-identifier used by those who have historically been othered for their sexual/gender identity). That said, I must again admit that I am not of the LGBT+ community and come to this from without, using the term “Queer” with all intended respect in reference to a film classification, a body of theory, and an identity.

Historically, much of the canon, so to speak, consists of pieces with gay-coded characters, or from LGBT+ creators (who may or may not have been open about their sexuality) fueling queer readings of the films even when sexuality is not explicitly present, but I think in contemporary times, the work has really opened up – it’s easier to find explicit LBGT+ characters and stories, and elements of “queerness” have spread through much of popular culture (though I feel camp as an aesthetic is still pretty niche). So, briefly, this week I’d just like to go over a few films I’ve recently watched (one of which I’d seen before, but rather love and would happily watch again). Somewhat coincidentally, these are all on Shudder (I pay for this service and do try to get my money’s worth). They are, in the order of watching: Spiral (2019), Knife + Heart (2018), and Death Drop Gorgeous (2020). I rather enjoyed all of them (in sometimes very different ways), and I think they represent very different approaches to how a contemporary film might present as “queer horror.”

Spiral (2019)

On one level, this is a fairly rote supernatural thriller. Sometime in the late 90s, a couple moves, with their teenage daughter, to a small town where everyone seems quite friendly, but there is clearly a sinister plot at work under the surface. Odd, spooky things start happening which only one member of the couple is witness to. That one starts panicking that a nefarious cult is targeting their family and that they are in grave danger if they stay, but the other partner sees nothing wrong, and is even irritated at all the craziness. Finally, head swimming with conspiracies and threats, the first partner takes drastic measures, there is a revelation of occult shenanigans, and things go real south real fast, landing with a severe, downbeat ending.

This summation could surely be applied to countless films, but this one comes with one small difference – the couple are two men (crazy, right?). On paper, this choice seems like it could have come from a calculating studio exec, seeking to tap into the current moment and exploit the real life difficulties such a couple would face relocating to small town America, making easy emotional hay out of real traumas to which they might have previously been subjected thanks to their identity. And after watching the film, I read plenty of negative user reviews which said exactly something to that effect. However, I’ve got to say that for me, it really clicked.

We see in multiple flashbacks how Malik (Jeffrey Bowjer-Chapman, who’s great), the partner who sees the danger, was attacked for being gay when younger, seeing his lover murdered before him. This early trauma has shaped him in many ways: making him more of an activist than his current partner and possibly giving him an impulse to live more openly, proudly embracing his identity in defiance of those who would abuse him for it, but it has also disillusioned him of any expectation that others can be trusted, that he will ever really be safe. He knows that though some things have seemingly improved, the world is still the world and there are still people who hate him (because he’s gay, because he’s black, because he’s an outsider from the city invading their small, insular town), who would hurt him (or worse) and his family if given half the chance. His partner, Aaron (Ari Cohen), has just not had the same scarring experiences and thus plays the role of the disbelieving husband demanded by a film like this.

The supernatural-paranoia-cult movie of it all generally works fine (though I suspect some plot elements might not hold up well to scrutiny, and to harp on just one of my least favorite genre tropes, when oh when will helpful ghosts finally learn that the way to issue urgent warnings to a protagonist is not to jump scare out of the shadows, making a creepy elongated face, and shrieking? It. Is. Not. Helpful.), but the addition of the “gay” element really makes the whole film feel like so much more. Malik’s apprehension and dread is palpably grounded in the very realistic possibility that he/they are actually being targeted for being gay (and early on, he does have to deal with their living room being vandalized with homophobic graffiti). This social-emotional grounding lends weight to everything that happens, taking this straightforward cult movie and turning it into a social horror that feels like it’s “about something.”

But this doesn’t reduce the whole film to a mere drama. It is still a horror movie and Malik’s justified and understandable fear, informed by his own terrible experiences, really does make it all scarier, granting a kind of instant pathos as we feel how close these fictional creepy events could be to something all too real and terrifying, as well as giving his character realistic reasons both to trust his gut terror and to deny it, knowing that he could easily just be paranoid following his earlier trauma. Our viewpoint character, we are with Malik as he fears for his family in the face of this looming, mysterious menace, and we are also with him as he doubts his own senses, memories, and judgements – coming unmoored, ‘spiraling’ out of control. We have no better idea of what is real than he does, and his alarm is contagious.

In the end, we learn that they have in fact been targeted for being gay (though not hatefully as one would expect, so much as coldly and opportunistically), that there is actually a dark magic at work, and that Malik was both paranoid and right, and then the movie crashes to a close with a greater commitment to horror than I’d expected of it, both on the immediate, personal level and writ large.

From what I read online, I have the feeling that this one wasn’t super popular with audiences (which quite surprised me given how I’d taken to it), but I have to say it worked for me – both as a supernatural and a social horror film. Admittedly, the first half played better when I was still unsure what was going on and was quite pulled in by its emotional weight, but after growing somewhat shambolic in later scenes, in the last minutes, it stuck the landing. Also, I think this offers an interesting example of one way to do “queer horror” – a more or less by the book horror movie, following the tropes of its given sub-genre, but the central characters are gay, and that gayness is actually part of the plot and not simply incidental. This may still be a case of blatant opportunism following the success of a film like Get Out (I didn’t find much about Spiral’s development), but even if it is, I still found it quite moving, at least a bit scary, and consistently engaging.

Knife + Heart (2018)

Described as a French “neo-giallo,” this is a beautiful, erotic, brutal, confounding, hypnotic, peculiar film that is alternatingly blisteringly intense and dreamily hazy. It gets all the adjectives. Some adverbs too. Set against the backdrop of the French gay porn scene of the late 70s, we largely follow Anne Parèze (Vanessa Paradis), a director of low budget, but artistically ambitious, gay porn films as her actors start getting picked off one by one by a mysterious masked killer in often disturbingly sexualized fashion. It is all stylish and atmospheric as the day is long: moody scenes at night in the rain, neon lit discos, a constant play of light and shadow and color and sweat, and so, so many cigarettes.

Directed and co-written by Yann Gonzalez, this can be bit of a difficult film. Anne, and through her, we are led on a wild goose chase that takes some weird turns here and there (one key to her investigation turns on feathers found at the crime scenes that a bird psychic with a twisted claw hand identifies as being from the seemingly extinct birds of a forest out of an old legend where she then travels, wanders drunk into the woods until finding an expository graveyard, and learns the killer’s history – ok, sure, why not…) and furthermore, Anne, while magnetic on screen, is a hard protagonist to like. Much of the film revolves around her abusive, drunken, obsessive stalking of her ex-girlfriend, who still works as her editor and puts up with a lot from her. As a viewer, it’s difficult to process this often unpleasant person, so driven by want and artistic ambition, but also so clearly harmful to this woman she purportedly loves (and in one scene sexually assaults) and so coldly willing to exploit the deaths of her ‘friends’ as fuel for her filmmaking (as her co-workers are being hunted down, she begins making her new film – all about a masked killer stalking gay men, recreating the real life deaths of her employees and really upsetting some of the survivors in the process). She is a complicated person whom we spend the whole film with but who is always a bit unknowable. And she’s just not a ‘nice’ person.

Past that, as referenced above, this is a movie that in dreamy fashion is very willing to take its time. It has periodic bursts of violence and flashes of passion, but more often moves at a rich, molasses like pace. This is not to say that it is boring or poorly paced, but you have to be in the right mood to go on its particular ride (and the first time I saw it, back when it was released, I wasn’t quite there). Much of this plays out in Anne’s investigation, one feature that links this to the giallo genre – wherein so often an artist or writer finds themselves, for some reason, investigating a series of murders you might otherwise expect to be police business. In this case though, it is clear why it falls to her – the victims all gay men or trans women, porn actors and prostitutes, the police will not work this case. It’s a joke for them. And as the fear grows around her, Anne finds herself the only one who will make the journey into understanding.

All of that said though, I love it, and I’m so glad I watched it again for this post. I love any film that can so envelop me in its mood, in its setting, in its vibe – however ambivalent that might be. I love the places where it touches horror – there are some absolutely top shelf sequences and we’ll deal with them shortly. I also love a quality here that I’m having trouble putting my finger on – though it sometimes feels like a long walk to get there and some character motivations and emotions feel obtuse, somehow it really got to me and in a final coda (featuring an impossible reconciliation and a loving warmth absent from much of the preceding film) I found myself in tears and not even really understanding why. It’s as if the gestalt of the film’s play of mood and look and mystery took me on an emotional journey more powerful than that of the plot or characters.  There is an almost subconscious emotion suffusing it all that I found very affecting.

But it is in the places that horror meets queer that this movie shines. Central to the killer’s story and motivation is a mixture of repressed homosexual desire, self-hatred, and resentment for those he lusts after, those who can live in the world, as themselves, without shame. Thus, all of the kills are infused with an erotic charge and also a deep emotional weight. Every kill is exciting and scary, as is fitting of a horror/giallo, but it is also terribly sad, a tragedy that does not go unmarked. Generally in your classic slashers, everyone died before the final girl had any inkling that anything had happened. Here, a community is threatened, and they know it. Their friends are dying horribly, and there is room for mourning and dread (though not so much room that Anne can’t take advantage of the tragedy to inspire her new pornographic opus, “Homo-cidal”).

Two deaths bookend the film, making such a deep impression at the beginning and the end that I’d probably love it regardless of whatever else happened between them. Early on, we see a young man in a dark, seedy club, the music pounding, half-heartedly dancing with a couple of guys while he makes eyes with the mysterious figure across the room in a kinky leather mask. He goes with the stranger into a back room and there is a frisson of want, desire, and risk – the thrill and alluring sexiness of putting yourself in the hands of a stranger. He finds himself stripped and tied down to a table, still unaware that anything is awry, so turned on, so up for the sexual adventure. And then it all goes wrong and as he’s being savagely stabbed, the sounds of his dying bring tears to the eyes. Trust given is betrayed. Desire led to vulnerability led to death. It is rough, violent, and sexual; and it just breaks your heart.

All of the intervening deaths have a similar blend of horror and eros, need and trepidation, beauty and tragedy and it is really something special. This leads (via a long and winding road) to a final death, the dispatching of the killer in a porn theatre, where he had been stalking his next victim in a dark room in the back. Having finally unraveled the mystery of who and what and why he is, Anne identifies him and the men in the cinema close in. This is the killer who had been terrorizing their community, and knowing how the police had been so uninterested in offering protection, they move to eliminate the threat themselves. It’s not important that they understand his internalized homophobia, that they sympathize with his childhood trauma and mutilation – they have to defend themselves and each other against those who would erase them from existence – and they do. Finally, one young man, similar in build to the first victim, picks up a knife the killer had dropped, approaches him, and tentatively presses the blade into his chest, before continuing to stab and stab and stab. As he kills the killer, the young man whimpers and cries, echoing the sounds of the first victim’s death. There is tragedy not only in the dying but also in the killing, in the horror he must carry out to know that he and his community will be safe, or at least safer.

It is just freaking gorgeous. And sad. And it sings with pain. And is just so very, very cool. Not all of it feels like a horror movie per se, but the parts that do are extraordinary, and the film as a whole is really special – a rich, sad, evocative piece that worked on me in ways I can’t quite puzzle out, but which left a deep and lasting impression. Beautiful.

Death Drop Gorgeous (2020)

On some levels, this has similarities to the previous film. Again we have a story centered entirely around a queer community, with both LGBT+ victims and killer. Someone is murdering employees and visitors to a drag club in Providence, Rhode Island, and no one knows who or why. But past that, these films couldn’t be more dissimilar. Whereas Knife + Heart is highly produced, artful, and deeply earnest in its emotion and weight, Death Drop Gorgeous is totally independent, low budget, enjoyably trashy, and entirely camp, which is more or less the opposite of earnestness.

From the Providence based queer gore film collective, “Monster Makeup,” this is real indie, regional cinema. Reportedly crowd funded and filmed over a year and a half of weekends, with the writers, director, editors, sound mixers, and producers all playing leading roles, thus minimizing costs, this is clearly a labor of love – it may be a bit rough around the edges and the performances may be broad, but in many ways, they are supposed to be. Plus, the filmmaking is quite strong (really, better than the trailer had led me to expect) and the camp of it all justifies any other apparent weaknesses.

Basically, in high camp style, this is a classic whodunit slasher, though in the final act it takes a turn for the supernatural. The kills are all executed at a high level, both in filmmaking and in practical effects, and they’ve got a surprisingly realistic, visceral quality that I hadn’t expected given the deliberate unreality of much of the rest of the film, making this a stronger slasher than I’d hoped for. In many ways, the kill scenes could have come out of any conventional slasher (but some of the content therein, such as a penis being thrust into a glory hole only to graphically get mulched in a meat grinder, might not be featured in more mainstream fare).

On the mystery level, we’re presented with loads of red herrings as to who the killer might be. Is it the aging drag queen, in danger of losing her edge, who feels pushed aside by a culture and clientele obsessed with youth, beauty, and novelty? Is it the young bartender with a short temper? Is the sleazy, coke pushing club boss somehow behind it all? Could it be the aspiring, but untalented performer who faces rejection at every turn? The movie does maintain a degree of suspense for quite a while, and my only real criticism is that I wish it had waited to reveal the actual killer a bit longer as I felt diminished tension from that point on.

But once we do know the identity of the murderer, the film shifts in surprising fashion, adding a kind of Elizabeth Bathory, drag-vamp note to the final proceedings, which also includes an extended fight scene that goes much longer than one might think, bringing to mind the alley fight in They Live. And when this happens, in spite of the inherent irony of the camp, there is a depth of feeling rooting the killer’s murderous rage. In fact, the film manages to drum up some legitimate emotion all along the way among its cast of comically overplayed queens, pushers, dreamers, and club boys.

Whereas Knife + Heart felt like it was recreating a real community in a time and a place (Paris, the gay porn scene, 1979), Death Drop Gorgeous feels like it comes from a real community in a time and a place (Providence, a group of queer artists, 2020). It may not be realistic in its presentation of community, but it feels truly rooted in the lived experience of its creators. And its ‘faults’ make it all the more lovable. The presence of so many ‘non-professional actors’ (a term which, as someone who has long worked in a kind of pro-am theatre scene, kind of irks me) brings an amateur charm (by which I do not intend  ‘unprofessional’, unskilled, or untrained, but rather, following the etymology of the word, from the Latin “amator,” or ‘lover,’ from “amare,” ‘to love,’ I mean to say one who does an activity for the love of that activity as opposed to purely for a profit motive). Though charm is also brought by the surprising cameo of 80s horror mainstay, Linnea Quigley (who’s brief presence really took me by surprise).

There are also other elements that could seem like a fault, but learning more, just give the film more character. Notably, as so much of the drag performance involves lip syncing, I was puzzled at first that the sound seemed out of sync a number of times during the drag shows (and at no other times) – weird given that it makes it seem that the performers are not lip syncing particularly well – and then I read that the performers had done songs they didn’t have (and couldn’t afford) the rights to and that the filmmakers had to record new songs to match their lips as best they could – which is rather a loveable element that I enjoy more than perfectly synced lips (necessitated creativity more interesting than boring perfection). Also, there are precious few “death drops” in the film (a move from ballroom voguing involving the dancer falling back very suddenly, which should apparently more accurately be called “dips” but come on – “death drop” works better for a horror title), but the one that occurs earns its name.

In the end, this is a fun, personal, idiosyncratic movie that manages to deliver some emotional heft through the campiness. Furthermore, that camp offers value in and of itself, bringing a stylized-vulgar-comic-grotesque-fabulous and inherently queer aesthetic to the film which, regardless of how much more common LGBT+ characters have become in popular media, is still rare and characteristic. This film is all the way over the top, embracing every flaw as a feature of high art. And finally, it really does commit to the horror, going for the gore, for the intensity of the kill in a variety of inventive, gruesome, and delightfully cringe inducing ways.  It’s a good time.

And so there – I’ve caught up with a few films from the “Queer Horror” collection on Shudder. And there are many other titles there worth the watch, some of which I’ve already discussed here, such as Daughters of Darkness and Mary, Mary, Bloody Mary. I also recommend there After Blue (Dirty Paradise) (an odd French sci-fi trip), Demons of Dorothy (also French – very campy short), Hellraiser (a classic though I think mainly considered “queer horror” due to its maker), All About Evil (a fun quasi-John Waters-esque romp starring Natasha Lyonne), Tammy and The T-Rex (a surprisingly gory kids movie), and Sweet, Sweet Lonely Girl (an intimate chamber piece of modern gothic). It’s a good collection and there are others I still intend to check out one of these days.

Also, I’ve managed to publish this while it’s still June – so hey, good for me. Now to figure out what I’m writing about next…

The Dreamy Allure of the Night Tide

So, this week I’m writing from a new location. Typically, I’m based in Poland, but every May/June, I come back to the States to help my parents in Ocean City, MD as they prepare the performance they will give throughout the summer at Jolly Roger Amusement Park (they write, produce, and perform an original short pirate musical every year – with magic, and juggling, and new locations that need to be realized on the outdoor stage – this year, I made a cave). It’s just the three of us doing all the work, and thus it is always a huge undertaking (hence why there’s been more time than I would like between my last post and this), but it’s also satisfying to be able to help my folks out. I’m an only child and I happened to move very far away. Also, it’s a pleasure to spend my days doing physical work (painting/scenic carpentry/prop-building, etc.), whereas much of my labor at home revolves around the computer. It’s an exhausting, but nice, change of pace.

Ocean City is a summer resort town with all your typical features: boardwalk, beach, overpriced chintzy goods (t-shirts, flip-flops you’re gonna lose, etc.), roller-coasters, ferris-wheels, and carnival games where you can win a stuffed pig or something, and I must admit that for years I didn’t have the greatest relationship with the place. We’d moved here from New York when I was a kid, and at the time, the area was much more rural than where I’d come from – I just didn’t feel like I fit in.

But the rides and arcades were fun. And I always loved this ride through haunted house.

But that was middle school – when no one fits in – anywhere – and in the years since, Ocean City has changed, and so have I. The town underwent development of a double edged nature. On one hand, the presence of chain stores and sidewalks makes me more comfortable – it’s nice not to feel so much like some yahoo in a pickup truck is going to run you down when you’re trying to cross the road, and being able to pop into a Starbucks or Panera offers a comfortable place where I can set up with a laptop and relax a bit. On the other hand, I think it’s safe to say there has been some loss of local color. Color I didn’t always appreciate when I was eleven, but outlet malls bring less cultural specificity than something like, say, the kitschy “Shanty Town,” specializing in sea-side souvenirs, one used to pass when walking to the bridge that goes over to the beach.

But as I said, I’ve changed too. Once upon a time, my main association with this place was the natural awkwardness of middle school and the fact that we’d moved somewhere that kids hunted and fished and used racial slurs, and that really was not my scene. Now, as an ‘adult’ (I’m only 44 – am I really an adult?) my association is doing this creative and physical work for my parents, and also just the beach – the ocean – the image of the carnivalesque boardwalk at night (even if I’m not so likely to visit as I’ve rather lost my taste for crowds). And the ocean does have a draw. It’s surprisingly easy to ignore the tanning throng and let the crash of the waves wash over you. It captivates, and mystifies, and intimidates, just going on and on, so much bigger than comprehension, and only ever showing its surface. When I come in the summer, there’s little time for it, but I do value those brief moments when I can go take it in (as I did today to take some of the pictures above). And when I come in the winter, that’s the best – the town empties out and it feels like you have it all to yourself.

And so, to bring things around to the raison d’etre of this blog (in case you were wondering if I ever would), I wanted to focus this time on a bit of coastal horror, taking a look at a special little film, which I suspect is underseen, set in a locale similar to where I currently find myself.

Night Tide (1961)

Directed by Curtis Harrington, distributed by AIP, and set at a seaside boardwalk fun fair (my connection to OC – I imagine this must be similar to what things looked like here 60 years ago), Night Tide was released on a double bill with Roger Corman’s The Raven (which I may write about some day when I return to my series on Corman’s Poe films). Though not actually based on a work of Poe’s, it takes its title from his poem, ‘Annabel Lee,’ (about a lovely young woman who’s died – I know, what a twist! – but seriously, give the poem a read – it’s fun with something like the cadence of an old murder ballad) showing a fragment of the text before the closing credits begin (as one might see in a 60s Corman-Poe joint). It’s also Dennis Hopper’s first starring role and it might be my favorite thing I’ve seen him do. Often carrying a kind of bombast, here he is so understated, simple, and direct in his performance and it is quite captivating (I mean, I also love him running around like a madman with a chainsaw in each hand in Texas Chainsaw Massacre II, and this is pretty much the opposite).

As for the film, it is difficult to classify, but certainly a real treat. You could say it’s fantasy, or a psychological thriller, or a dream piece. You could even say it’s horror – kind of (and I will – I practice big-tent horror classification). On one level, it is the story of Mora (Linda Lawson), who works as a sideshow mermaid, but fears that she is a real monster (a siren), that she has killed men before, that her new beau may not be safe with her; and yet, she feels the call to be who she really is in spite of all this, to answer the call of the ocean, of nature, even if that brings darkness. That’s horror, right?

And it is the story of Johnny (Dennis Hopper), the young man who, having joined the navy to see the world, falls in love with her and goes on a surreal journey into a watery mystery, warned on all sides to cut off involvement with this fascinating young woman, told time and time again that he is in ‘grave danger,’ whether due to the police investigation concerning her dead boyfriends, the ominous implications of a tarot reading, or the old sea captain who explicitly tells Johnny that his girlfriend is literally a sea monster. That also seems like horror.

Finally, the atmosphere is just so enveloping, mysterious, and seductive, pulling you into its cinematic pleasures: the taste of sea salt, the feel of the surf splashing your cheek, the smell of cotton candy, and the janky, upbeat sound of the carrousel calliope. It is such a vibe – this dark mix of the sensory overload of the carnival and the majesty and raging power of the endless sea, all of this hinting at a dark threat born in nature, or madness, or something beyond the grasp of our limited understanding. That too seems like a horror film. And atmospheric work such as this is one of the things this genre offers better than any other, which I really love.

And yet, in spite of all this, I hesitate to call it horror outright (but again, I will). The flow of the story is just different somehow. Though there is fear, and there are stakes, and there is this encounter with an unknown and unknowable something that cannot be accepted, but also cannot be overcome, the rhythms of the story play out much more like those of a dream than a nightmare. Johnny, however much he is driven by love or fascination or fear, seems more to flow from one encounter to the next, pulled deeper and deeper into the oneiric spell, his experience sometimes bleeding over into a literal dream. The result is hypnotic and captivating, but it’s not scary – even when his lover’s arms become clammy tentacles, pinning him down, even when his life is actually in danger, or hers has ended too soon.

I think the genre category that best captures the film is probably fairy tale (though let’s hold onto horror as well so I feel justified in devoting a post to it on my horror blog). A defining element for me of many fairy tales is the evenness of their telling. It’s important that the frog found at the root of the rotten tree can only speak the truth, but it’s not particularly noteworthy that he talks (he’s a talking frog –what else would you expect him to do?). It’s not weird. In a fairy tale, there can be so many plot turns or character choices that to us seem odd, but nothing in the tale itself, for those who inhabit it, is ever weird. It just is. And then the next thing is. There can be monsters, but their existence doesn’t break the world for those that meet them. I wrote about this element when discussing another siren/mermaid movie, The Lure. It seems that these seductive watery characters of myth and legend can’t help but bring the characteristic tone of those legends with them. And beyond the flow of the narrative, the dialogue here all has a simple, unadorned quality like that in a fairy tale as well. Everyone (and especially Johnny) generally speaks in short, direct sentences. There is a stylistic flatness to their delivery – and by this I don’t mean to imply a deficiency of the performances, but just to describe a defining quality.

But it’s interesting – while the story moves in this unhurried fairy tale fashion, the drama is explicitly about the fear that this fairy tale could be true, about resisting it or denying it, about one’s comprehension of reality not being able to square with this new information. In a relatively late scene, once Johnny has been told what Mora is (or at least what she thinks herself to be), she pushes back against his disbelief, saying,

“You Americans have such a simple view of the world. You think that everything can be seen and touched and weighed and measured. You think you’ve discovered reality. But you don’t even know what it is.”

And this is, I think, the heart of the film. By the end, things have been mostly explained away. The fairy tale has been reduced to a story of petty human manipulation born of loneliness and insecurity. But there is still more than one seed of doubt. We have spent all but the last five minutes immersed in this sense of mystery, confronted with the awareness that there is magic in the world – that it is all more than we think, that we could all be more than we imagine – that the night is alive and that the sea has a call. Five minutes of psychologizing at the end cannot erase that. We are left with enough cause to disbelieve the rational explanations. There are still unanswered questions – and they will remain unanswered. Even if Mora wasn’t actually a mythical creature, there was more here than meets the eye – even if only in the depths of the psyche. We wake from the dream, reading about poor, beautiful, dead Annabel Lee, unsure of what was real and what was imagined, but sure of the spell we’d been under.

And somehow, in the final moments, it is as if Johnny also wakes up and just moves on with his life, seemingly unperturbed (the mood lingers, but only just) by what he has been through, by what he has lost (though, to be fair, perhaps having your lover try to drown you takes the bloom off the proverbial rose).

And it’s a great performance. This is a completely different Dennis Hopper than I’ve seen before. His Johnny is so small, insecure, and lonely. He’s also open and sincere and utterly lacking in guile. His behavior wouldn’t fly in today’s climate (his refusal to take no for an answer when he first meets Mora is creepy and could be experienced as quite threatening), but I can’t help but like him. I can’t help but feel for him: so alone in the world and unsure of himself – constantly fidgeting, he reminds me of a puppy that has had a growth spurt and just doesn’t know what to do with its newly large paws and gangly legs. He feels like the young boy protagonist of a tale from the Grimm brothers. Again – taken one way, Johnny does so many things wrong (disbelieving the woman he claims to love, denying her own lived experience), but he still comes across as, if not sweet, then innocent. He’s really into Mora, but he doesn’t understand her – he doesn’t have the capacity to understand (and maybe that absolves him somewhat of his faults).

I wonder about Mora’s reaction to him. When first they meet, she’s trying to listen to a jazz band in a café and he won’t stop trying to chat her up. He then proceeds to walk her home though she tells him not to. Finally, he forces a kiss on her cheek, against her wishes. And still, when he asks when he can see her next, she invites him to breakfast the next morning, leaving him dancing along the boardwalk railing in the night air as she goes upstairs. Why? Does she fall for his boyish charms? Is she really a siren and does she have some compulsion to draw young men to her rocks, even if they’re over-pushy?

From the next morning, she seems to enjoy his presence, to want him around. She also seems so much older (even ancient, or ageless) than him in spirit. There is a sadness within her. He moves through life in naïve simplicity, but she seems to carry the weight of knowing. And maybe that is his appeal for her. Pulled towards the depths by the anchor of her truth, his straightforward lightness could appear as a buoy.

At one point, Mora and Johnny come across a raucous beach party, drummers banging under torch light. One, who seems to know her, asks Mora if she will dance for them. And she does, giving such an interesting performance – her movement vacillates between organic flow and jagged lurches forward or back, up or down. She spins madly, but can also stop on a dime. It feels quite modern, but also free – without specific form. I feel the whole dance expresses her internal tension between the wild and keeping control, between her interior nature and her will. But in the end, she is overcome with the dance (and a vision of the mysterious woman – perhaps another siren- who haunts her, reminding her of her true self and where she must finally go, what she must finally do) and she collapses. The appearance of the other siren brings to mind the wedding scene in Cat People (1942), when the other Serbian woman (who one assumes is a cat person as well) recognizes Irena as her sister, calling on her to be herself, to join her.

A promotional still rather than a screen shot, but a nice pic nonetheless.

It’s probably already obvious, but as with Cat People, there is also a very strong and very obvious queer reading here (hey – June is Pride Month). I think whenever in a horror movie, a character lives in fear of giving in to their true nature and becoming the monster they know themselves to be, giving in to an alluring call that they abhor and abjure, but can’t deny, the reading is a given. And the fact that Mora reaches out, trying, like Irena in the earlier film, to establish a relationship with a man (not to mention the two dead boys before him), using him to hold her in the ‘normal’ world she’s trying not to stray from, surely does not detract from this reading. Also, apparently the director, Curtis Harrington, is considered “one of the forerunners of New Queer Cinema” (which I must admit I know nothing about – this is just what Wikipedia tells me).

And there is some comic queer coding as well, such as the scene where Mora has sent Johnny to the bath house for a steamy massage from the big, beefy, cigar chomping, towel wearing Bruno. While working out Johnny’s tension, Mora’s boss and father figure, Captain Murdock pulls a sheet aside and seems surprised to find Johnny there in the back room. Bruno looks up and asks, “Ah, Captain, you want me to pound you later?” to which the captain responds with British accented erudition, “Now, am I likely to forego a pleasure like that?” Then we go back to warning Johnny to get away while he still can, but the scene seems like a pretty big wink.

Still, it is sad that where this reading takes us, given the film’s conclusion, is that there is no possibility of living authentically (whether in terms of sexual identity or anything else) in this world. Giving in to nature does not end well for Mora or those around her. Even in a fairy tale, you may not get a happy ending. And the lack of that happy ending is not surprising here, given the degree to which the whole film leading up to is has been suffused with a dreamy melancholy. There may be real, beautiful magic in the world, but that doesn’t mean it’s going to be happy. It’s more likely to be lachrymose or simply mad. And then it might try to kill you…

And that is Night Tide – a lovely little film that is really worth 80 minutes of your time: a bit of a dream, a bit of a fairy tale, a bit of a glimpse into the seedy beauty of this early 60s beach town. It’s even a bit of a horror film. Just not the scary kind.