Black Female Horror Directors – Part II

Last week, given February being Black History Month in the States and having also been until recently Women in Horror Month, I started seeking out horror films directed by Black women. I will say though, there are slim pickings – really very few to choose from, and though I’ve appreciated all that I’ve watched, there has consistently been a certain distance from the horror genre. Still, it has been an interesting project for me to target films thus and probably end up sampling some things I may not have otherwise chosen.

So, let’s keep moving forward and check out another two films this week. Again, these are first time watches and I don’t know how much there will be to say about them, so these may be shorter reviews and I will endeavor to avoid spoiling anything.

Nanny (2022)

As with the two films covered last week, this is also a feature debut for writer-director Nikyatu Jusu, and I think it is a lovely movie – warm, deeply felt, utterly culturally and personally specific, and really quite moving. However, given that this is a horror blog, I must say I don’t think it’s much of a “Horror” movie and I suspect it is ill served by the label. Still, on Prime (where it streams exclusively), it is listed as “horror-drama-suspense” and IMDB lists it as Drama – Horror, so we will dig into it here. I myself would have labeled it a Folklore Infused Magical Realist Drama (as if that’s a common genre on a streamer like Prime), and I think it is quite a good one. However, I fear that being marketed as a Horror film, from Blumhouse Studios no less (which releases a wide slate of popular horror every year), means that it will mostly be clicked on by people looking for, you know, a horror movie, who may be very disappointed, while an audience that could be more appreciative might not come across it. But hey, I found it this way, and if it hadn’t been listed as “Horror” I wouldn’t have watched it, so maybe I’m wrong.

We follow Aisha, a young woman from Senegal, working in New York City as a Nanny for a well-to-do couple. The work relationship initially feels good – respectful, warm, and considerate, but it isn’t long before they are expecting more from her than is reasonable, the husband is hitting on her, and on top of it all, they are stiffing her on her pay (and threatening her with legal trouble – given her undocumented status – when she complains). Somehow this clearly wealthy family (she is some kind of corporate executive who complains of how unfair her work situation is in the ‘boy’s club’ of the company to the Nanny she’s underpaying and he is a globe-trotting photographer who spends a lot of time in Africa and seems initially quite supportive, but there is a strong whiff of exploitation to his photos of African revolt, hardship, and poverty) is having what they perceive as hard times financially and are cutting corners where they know they can get away with it.  But these are all minor irritations she’s willing to put up with if she can actually get her salary, send it home, and finally buy a ticket for her son (whom she hasn’t seen in a year) to join her in the States.

Aisha is wracked by emotions – guilt for having left her own child behind and instead giving so much attention to this rich couple’s little girl, discomfort with having so displaced herself and apprehension about doing the same to her son, hope that she’s actually building the two of them a better future, and the constant stress of trying to hold it all together. Mostly, she just keeps her nose down and pushes ahead, choosing rock solid self-confidence out of pure necessity, but you can see how it all wears on her, eating away at her resolve.

Perhaps this stress and guilt metastasizes into disturbing hallucinatory visions. Perhaps she is haunted by the folkloric spirits of Western Africa for her abandonment of her cultural home. Perhaps her strength of emotions have summoned these forces to help her. Perhaps she externalizes her inner turmoil through these folkloric figures of her childhood. Either way, strange things begin to happen while she’s at work. The shower seems to keep turning itself on. At the child’s swimming lesson, she’s pulled under by a kind of mermaid, Mami Wata. Sleeping in the room allotted for her, shadows of spider legs climb the walls and it’s implied that Anansi the Spider is involved in some wicked child-endangerment trickery. Her reflection is not her own. Many of these sequences could have existed inside a horror film (and I suppose on the strength of them, it is marketed as one), and I must admit that it did earn two genuine gasps from me (much to the entertainment of my wife who was working on the other side of the room while I watched this with my headphones on). But at the end of the day, I think they exist totally in service to the larger drama – which primarily feels tender and sad and gentle – more than adding up to a larger horrific feeling (though by the film’s conclusion, there are tragic revelations).

With heavy reliance on CGI effects, these sequences don’t always look their best, but the film in general is often beautifully filmed. Its particular color palette and saturation is striking and effective – often contrasting the warm, rich colors of Aisha’s wardrobe, home, and neighborhood, with the grey, modern sterility of the upscale apartment she works in. The film is very textural, building a story out of glass and stone and skin and fabric. And the sound design and scoring is rich and watery and fascinating – sometimes bringing an ominous sense to scenes in which nothing bad seems to have happened – yet – and keeping me watching the credits to the very end because I appreciated dwelling a bit longer in this space and letting the feelings of the film wash over me.

And there is a lot of feeling and a lot of nuance. There are so many small, well-observed moments: Aisha at a friend’s kid’s birthday party, struggling to relax and enjoy herself and flashing on visions of her own child having his next birthday without her, moments of kindness and loving solidarity with the woman at the money transfer office who’s so invested in her role in helping Aisha bring her son over, the hesitance with which Aisha allows herself to open up to Malik, the handsome and charming doorman at the building where she works, but also how uncomfortable she is about opening up in any way at all – like she can’t afford to relax, even for a moment – and if she does, if she lets herself be happy, maybe it feels like a betrayal of her son – leaving him behind to enjoy a new life without him. Many of these moments are small – it is a film that best thrives in the little, lived-in details – but as a whole, the film is rich in them, as it is also rich in its folkloric influences, drawing on figures like Anansi or Mami Wata without feeling the need to excessively explain them – they can just be there. Or not. Nothing is certain and the film isn’t interested in resolving those questions.

As with last week’s features, I feel that while anyone could have told this story with this nuance and this care, possibly no one else would have chosen to, and searching out films by a particular population has brought me characters and situations I wouldn’t have otherwise met. To be fair, Jusu is not an undocumented immigrant and this is not her story – she’s from Atlanta, though I’ve read her parents are from Sierra Leone. I don’t know what her childhood was or how it may or may not have informed this work, but I imagine her background feeds into it more than, for example, mine would have.

I really did like this film. I just wouldn’t generally call it “Horror.” But casting the widest possible net, “Horror” sometimes comes to include any contemporarily set story that features the supernatural, psychological turmoil, and/or the tragic, and something I love about the genre is that it can make room for such things that don’t really have another genre home, so I should probably stop harping on its classification and just be happy that such an interesting little picture has a place in the world.

Atlantics (2019)

So when I set out on this project last week, I hadn’t realized one other element that would tie together the films I’m watching. The fourth in a row now, this is another first time feature of a writer-director, and it is a confident, patient, unique little masterpiece. Again, I wouldn’t exactly call it a Horror film, but it does feature horror elements (ghosts, possession, something akin to zombies), and at least in this case, it isn’t actually marketed as one so much as a supernatural-romance-drama. But it first came on my radar praised by Elric Kane of the Colors of the Dark horror podcast, and based on that glowing recommendation, I feel justified including it here.

The other surprising through line I’ve stumbled into is Senegal. In Nanny, Aisha has emigrated from Senegal, leaving behind her son. In Atlantics, French-Senegalesewriter-director Mati Diop focuses on a group of women in Dakar, Senegal left behind when their boyfriends leave on a small boat, attempting to emigrate to Spain (also, just a few weeks ago, I wrote about Saloum, a Senegalese co-production – Senegal is apparently having a moment on this blog). I think it’s interesting how these are both tales of emigration (about the leaving) more than immigration (so typical in the American context), but whereas in Nanny, the one who left is haunted by who she’s left behind, in Atlantics, it is those left behind who find themselves haunted by the loss of these young men.

Specifically, we follow a young woman, Ada, whose lover, Souleiman, is among the group of guys who take the perilous ocean voyage after giving up on ever getting paid for a fancy hotel construction job (their boss owes them four months back wages and you don’t have the impression that he ever intends to pay). Working in the shadow of a modern skyscraper, these young men inhabit a totally different world. It feels crushingly unfair, but there is also a kind of solidarity between them as they demand their wages together, as they cram into the back of a pickup, singing songs on the road home to see their families and loved ones. Souleiman seems so weighed down, defeated, no song in his heart, and it is lovely seeing his friends patting him, rubbing his head, trying to lift him up into the group spirit. Not having seen each other for days because he’s been working, the two lovers meet up for an afternoon rendezvous by the sea, but Souleiman seems distracted, his eyes drawn to the waves. There’s a plan to meet up later that night, but when Ada and all of her girlfriends get to the club, they discover that all of the boys have left, and the bottom just drops out. The music is turned off as the young women process their grief.

This leaves Ada with little recourse but to follow through on her appointed marriage to an affluent man whom she does not love, Omar. Diop’s film never explains how she got connected to Omar, but it is clear that there is no love between them, and though her friends are all impressed with the wealth he offers, Ada keeps him at a distance. It feels like she had always been assuming she would be able to get out of it and make a life with Souleiman, but now that he’s gone, she’s stuck, and at her lively, colorful wedding ceremony, she seems to be going through the motions in a kind of a daze. At least until her marriage bed is mysteriously set ablaze, kicking off the more ghostly portion of the film.

Without going into too much detail, it does seem that the spirits of the boys have returned with a vengeance – to hound their former boss into handing over back pay to their families, and in Ada’s case, to sabotage this supposedly (but not really) joyful occasion and, to whatever degree it is possible, be with her again. In this, there are nice elements of ghostliness, of the mysterious. It isn’t filmed in a way to ‘be scary,’ but there is an emotional, unsettling quality to it all – it is literally ‘haunting’. When the boss is confronted in his home by a pack of white eyed women, all ridden by their former lovers to demand their due, it is threatening and uncanny. They are direct. They are unyielding. If horror involves the revelation of unbearable truth, this man’s responsibility for their loss surely qualifies. And their anger is all the more powerful for being so quiet, yet constant.

A detail I loved in the performance of Mama Beneta Sane (who plays Ada) is how steady and almost detached she is from her whole familial obligation to Omar. There is a sense in the film of the really unpleasant socio-political situation these women inhabit. Omar has a proprietary attitude towards her, and I doubt that’s uncommon. But she just doesn’t care. Not even a little bit. Her mother and grandmother criticize her for not speaking more sweetly to him, for not giving him a smile and keeping him happy, but she was out of this marriage before it ever happened. If she needs to just walk away, leave him, leave her family, get a job, crash with a friend, she will. And it’s all without drama, totally lacking in histrionics, because none of it matters. The one thing that she had loved is gone, and the degree to which she no longer gives a damn makes her surprisingly free, strong, independent. For a film that is so sad, she ends on a surprisingly liberated note.

Relatedly, the film strikes an interesting balance of tones and feelings. I will say, this is no action movie. You might even call it slow. There are no horror jump scares on offer. Not much happens and the dominant mood is one of waiting. We are waiting with the characters. Living on this coast, in a dusty world of unpaid salaries, unloving marriages, a police force that protects a rich developer but turns a blind eye to how he rips off his workers, and shiny new buildings to be inhabited by total strangers, they wait: for money they’ve earned, for the boys to come home from work (or to ever come home from sea), to sneak out of the house and go be young for an evening, and possibly to leave and not come back. And washing over it all is the static-like roar of the ocean. There are few moments in the film when we don’t hear it. At once that ocean feels like a way to the wide open world out there beyond all this, but also like a wall holding them where they are – impenetrable, dangerous, swallowing up their young men who attempt a life abroad. Only once, for a brief moment at the end, after a taste of romantic resolution, does it feel like a natural force that gives and supports life.

Living in Europe, the last ten years have featured plenty of discussion of ‘the Migrant Crisis,’ as so many, particularly from Northern Africa and the Middle East have been taking their lives into their hands and boarding small crafts, such as the one the boys take here, hoping to find better lives in a new context. There have been a lot of responses to this, some more welcoming than others (and some quite cold and racist); but even the most open and supportive generally frame this as a problem for European countries to deal with. Insofar as I’ve chosen these films to encounter different perspectives, it is refreshing to see people presented as individuals, not problems to be solved, and to have a glimpse of what they are leaving, why they would do so, and how those left behind are affected. And still, this is not just a social realist drama, presenting a difficult real-world situation. It is more than that. Mythic, tragic, languorous, romantic, and rich in ambivalence, Diop’s film is a deeply personal and therefore universal meditation on love and hope and loss and resilience. If you’re reading this blog looking for scary movies, it isn’t that. But if you’re looking for something really haunting and special, I do recommend this one – it’s currently streaming on Netflix.

So this was another interesting pairing: both award winning films (Nanny at Sundance and Atlantics at Cannes) from first time writer-directors (both Black women with African parents) and both dealing with emigration in a very personal and emotional fashion. Both films draw on elements of folk belief and intimations of the supernatural, but neither really feels quite like horror. Rather, I would say that both feel more like a kind of Magical Realism – supernatural things happen – there are ghosts, or possessions, or spirits, or gods, and it can threaten, but it feels natural. It feels of the world of the characters, not merely an element of allegory to heighten the emotion of their stories, and certainly not there to terrify the viewer. And both films were very moving for me in different ways.

They may not exactly be “Horror,” but I wouldn’t have seen them if I hadn’t been seeking out “Horror” films from Black Female directors, and thus, I’m happy to call this little project a success. In these last two weeks, I watched things I wouldn’t have otherwise. I got to look through some different eyes. I saw four very interesting and worthwhile films that at least bear some relationship to my chosen genre even if they are far from textbook examples of it. I really appreciate how Horror, in its unique way, can help open up perspectives like this.

But it all does lead to an intriguing question of why there is so little to choose from (beyond the fact that there are comparatively few films directed by Black women in general – which seems obviously rooted in certain socioeconomic inequities). Few horror films at all, and so many of them low on the “horror.” To be fair, I didn’t give any attention to Nia DaCosta’s Candyman sequel/reboot (which is absolutely a horror film, though one that clearly has things to say about race in America) – to some extent because I’d already seen it and I wanted to focus on first time watches, and to some extent because I feel it’s so tied up in a nexus of elements besides the self-expression of the filmmaker – commercial pressures of being a sequel/reboot, deep love for the original film, and a kind of meta-commentary inherent in reclaiming a “Black” narrative which had originally been put on screen by a White British guy (whose idea it had been to move it to a Black American neighborhood in the first place – in the original short story, Candyman was White, it took place in London, and it dealt rather with British class issues). But maybe that all deserves its own post someday. For now, I’m quite satisfied with the four Horror-adjacent films that I got.

Still, next week, I’m gonna try to find something scary. 🙂

Black Female Horror Directors – Part I

Representation is important, in front of and behind the camera. While I’m not one to say that films should never be made about certain communities by those who are not from those communities (a White, British guy can make a great movie centered on an African American neighborhood – see Candyman (1992)), I do think it is important that people be given the opportunity to tell their own stories. This isn’t only a matter of parity, of the fairness of self-representation; it’s good for the art. When members of under-represented groups tell their own tales, there may be different points of focus, new perspectives, the camera may be pointed in places someone from without may not have thought to point it, and we all benefit from a wider range of life experience being committed to film.

With that in mind, February is “Black History Month” (at least in America, where I’m from) and until quite recently, it was also “Women in Horror Month” (though as of 2022, the organizers have opted for a more year-long approach). Therefore, I thought it might be a good project to try some horror films, all new for me, made by Black female directors. I will say though, as sometimes occurs when seeking to fill a representational gap, an initial search has not turned up so many to choose from (echoes of the other week when I had trouble finding a “Lesbian Vampire film” made by an LGBT+, female identifying director, or a vampire for that matter). But I have found some, so let’s check a couple out.

As I haven’t seen these before and don’t know how much there will be to discuss, it’s possible that these will be shorter reviews and therefore, I’ll endeavor to keep them spoiler free.

Eve’s Bayou (1997)

Right off the bat, before any reader objects – ok, I do have some trouble counting this as a horror film. It’s got rich, steamy Louisiana atmosphere. It’s got some death. Psychic elements. Maybe ghosts. Hoodoo death curses. But the mood is overwhelmingly that of a period drama rather than horror – it feels like an adaptation of some worthy historical novel. Still, it was listed as “horror” on IMDB and I remember it being discussed in the excellent Horror Noir (2019) documentary, detailing Black representation in Horror films, so here it is; and I do think it has value worth discussing, even if it’s a stretch to include it in the genre.

While her feature directorial debut may only tangentially relate to horror, as an actor, Kasi Lemmons had already held key roles in the genre (fulfilling the trope of Black best friend to the White female lead in Silence of the Lambs and Candyman). Just a few years later, she wrote and directed this deeply personal film which Roger Ebert (not always a friend to Horror) named the best of the year (it was also the most profitable independent film of 1997).

A 60s period piece set in the small town of Eve’s Bayou, outside of New Orleans, the film centers on a ten year old girl named Eve, whom we know from the opening narration by the end of the summer will kill her father, that threat of violence hanging over the rest of the proceedings. Eve’s father is a successful doctor and their family is local royalty of sorts, descended from a Famous French general and the freed slave woman to whom he’d dedicated the town. Her father, Louis Batiste (Samuel L. Jackson), is also a notorious philanderer and this is the source of no small amount of family drama. Jackson brings so much easy charm to the role, and you can see how women would be drawn to him, as well as how easily he could manipulate his wife and family. It’s refreshing to see him play a character with so little bluster, so much warmth, and such deep dysfunction under the surface. It’s no wonder that he came on the project as a producer – it’s a great part.

Eve’s aunt (Louis’s sister) has psychic premonitions, which it seems Eve shares, and works as a kind of spiritual therapist, assisting townspeople with their own traumas, while suffering greatly herself, cursed as she is to always outlive her husbands (so far, she’s been through three). And rounding out the spiritual cast, there is the local Hoodoo woman who tells fortunes that aren’t always so nice and has no qualms about dealing with darker magics if the price is right. Otherwise, the film focuses on the relationships between Eve, her mother, her older sister, and her younger brother, as they navigate the personal betrayals, the hazy visions of something tragic looming in their future, and the crazy-making emotions and impulses of childhood and adolescence. Much of the film is borne by the young performers and while they may not hit every beat, they do an admirable job of carrying a great deal of emotional weight.

I can’t say that I was totally captivated at every turn by the story (though there were surely strong moments and elements), but I did appreciate the representational project. Inspired by family trips to Louisiana in her childhood, Lemmons gives so much attention to small details of this community, its people, its spirituality and superstitions, and its aspirations – and it is noteworthy that this is a different kind of small, rural, southern Black populace than is usually portrayed on film. This is a fairly well-to-do middle class society, in which the Batistes stand out for their money and position. This isn’t a story about poverty, the ghosts of slavery, or the struggle for Civil Rights – this is a thriving population full of its own characters and stories and dramas, with no need to look further afield for greater significance. Notably, there doesn’t seem to be a single White person in the cast (plenty of films might feature an all-White cast without drawing notice). The story is self-contained – about Eve and her family and their troubles – we look through their eyes and not those of some outside perspective intended to purportedly help a mainstream White audience connect.

By the end of the film, her father is indeed dead – but did she actually kill him? That is in doubt. There have been dark revelations, but those revelations have also been cast into doubt. All is subjective and nothing is very certain. To paraphrase the closing narration, the past and the future can both be seen, but both change depending on the light. Lemmons succeeded in bringing a similarly personal emotionality to it all, focusing her lens on a time and a place, on nuances of character and society that another filmmaker might not have been so drawn to. I still have trouble calling it “Horror” per se, but it is a work of value and I’m glad to have given it a chance.

Master (2022)

Mariama Diallo’s directorial feature debut, which she also wrote, does clearly situate itself more firmly in the genre, though by the end it’s thrown into question whether anything has actually been supernatural or if this has all really been more of a psycho-social, allegorical drama. Regardless, it does feel like a horror movie, particularly through its first two acts, and that’s enough for me. Past that, it is a very different piece than the preceding film. Whereas Eve’s Bayou stood out for its focus on the nuances of life within its geographically and culturally specific Louisiana Black community, Master directly sets its crosshairs on the current experience of being Black in America writ large, particularly when navigating contexts historically dominated by rich White people, in this case, Academia.

 I will say, before going into full detail, that the film is really rich in ideas, lived experiences, and an entirely unsettling, oppressive sense of dread and discomfort. That said, sometimes there is just so much going on in terms of a possible ghost story, the echoes of a witch hanging, the specter of slavery and/or Black servitude, and the contemporary ‘micro-aggressions’ and mendacity both encountered and perpetrated by our protagonists that I have difficulty pulling the threads together. Are these the failings of an over-ambitiously messy first feature, or is the intention to make an evocative, disturbing mélange of a film rather than telling a totally straightforward story? If the former, it is still such an overall success that it’s easy to forgive the ways it doesn’t quite gel by the end. If the latter, it is quite effective in its goal, though it does suffer somewhat for having created initial expectations of, let’s say, typical genre-based narrative coherence which it seems to lose interest in during the final stretch.

We follow two Black women at a prestigious New England University which is notably homogeneous. Jasmine, a freshman housed in a dorm room which may be haunted, in which the school’s first Black student had hanged herself years ago, is one of perhaps 8 or 9 Black students on campus. Gail is one of the only Black members of the faculty, and has just been made the “Master” of the students’ house that Jasmine lives in. Being a Master is prestigious and Gail is the first Black professor to hold such a position. Almost immediately, both of them begin to experience spooky stuff. Portraits of the school’s founder suddenly appear skeletal, maggots seem to spontaneously generate in surprising places, dreams are haunted by ghostly premonitions, spindly clawed hands reach out from beneath beds, and mysterious cloaked figures loom in the night.

All of these typical Horror trappings are seamlessly interwoven with similarly discomforting socio-racial dynamics. Jasmine sees an older Black cafeteria worker warmly coddling all of the White students only to get the cold shoulder when she approaches. Gail finds countless racist artifacts in her new “Master” chambers, such as a “Mammy” cookie jar or remnants of Black servants’ quarters. Jasmine tries to fit in with her roommate’s rich friends, but they all (barely) subtly treat her more like the help than like a peer. Gail suspects that her rise in status is thanks more to optics than respect, and that her colleagues mainly want her in the position to clean up the school’s historical image. And most dramatically, Jasmine suffers direct harassment, with racist images and nooses hung on her dorm room door.

It is the primary strength of the film that all of these elements seem to carry equal weight as the intimations of supernatural threat. I think this is mutually beneficial – the horror movie tropes are given greater emotional weight by being linked with the real world issues and the examination of socio-racial discomfort benefits from being accurately framed as “horror.” All of it is dreadful. All of it is scary. All of it communicates the message that “you are not welcome here – you are not wanted – leave while you can,” and at the same time, both women are justified in wanting to stick it out, to not give up, to not let it all get to them. They want to be stronger than that and not be defeated by this ugliness. Ultimately though, the ugly, the danger, the ghosts of the past are really quite a force to be reckoned with.

The clawed figure that haunts Jasmine’s dreams and pushes her towards the window from which past students have jumped is scary, but is it scarier than when she finds herself the only Black person at a party, surrounded by White students aggressively shouting along to a rap song, gleefully screaming the N-word at her and making gorilla sounds? This is filmed as a horror scene, and rightly so. Gail is largely aware of what Jasmine is going through, having been there before herself, but she can’t look through her eyes, can’t always be there to push back against the social weight. And she is pulled in other directions, navigating her own issues in the school, particularly the racial overtones surrounding the possible advancement of the school’s only other Black, female professor. There’s only so much she can do.

By the end, the supernatural element fades to the background or is even consciously abandoned – either it was always metaphoric, or it just can’t compete with the human social forces that make life for the two of them at this school, which they’ve both worked so hard to get to, so very unbearable. Shortly before this, perhaps putting a cap on the possible ghost story, Gail tells Jasmine, “It’s not ghosts. It’s not supernatural. It’s America, and it’s everywhere.” It’s a bleak turn – it would be so much easier if there was just a scary ghost to appease, or even if that weren’t possible, to know that it could only haunt so many, only hurt so many. But nope – Gail knows that what Jasmine’s experiencing can’t be run away from; it is just the world that they inhabit.

In the end, though, both characters do leave the university in their ways, but as Gail walks off campus for the last time (after being stopped by campus security and asked to show her faculty ID), we see the night alive with service workers – garbage men, landscapers – all of them Black, just doing their jobs – maintaining a beautiful environment for (primarily) privileged White kids. She may leave, but nothing has changed. Perhaps nothing will change. And really, where is there to go? As I said, it’s a dark ending.

From one angle, these are two totally disparate films – one only tangentially connected to the supernatural and one steeped in horror conventions – one entirely set within a Black community and one focused on the tension of being Black in a “White space” – one a cohesive family drama and one a thematically broad hodgepodge of racism, literal hauntings, and social anxiety. However, the similarities are just as striking. Both were first feature films written and directed by a Black woman, and both clearly shed light on specific experiences of being a Black woman in America in a concrete time and place – these are not generalizations, but feel distinct and individualized. What a pleasure and what a value.

Sadly however, these will be the only films considered for now. This is a busy week for me outside of the blog, so this is as far as I’m going today. But February isn’t over yet and I plan to continue in this vein next time.