Three Universal Draculas

Is there a character in the horror landscape that looms as large as Dracula? My whole life, from long before I was at all into horror, I’ve known him. Simple plastic Halloween masks, Scooby Doo cartoons, funny characters that reference him (the Count on Sesame Street, Count Floyd on SCTV, Count Chocula on cereal boxes), The Monster Squad – he was everywhere. And he was one of the only characters so omnipresent as to warrant an indefinite article – you might see a little kid on Halloween with a widows peak, a medallion, and a cape, and if you ask who or what they are, there was a good chance they might say “a Dracula” – like being a tiger or a princess – he wasn’t just a particular vampire from a particular story – he was his own thing – on one level, synonymous with “vampire,” but also having totally specific traits and markers – and of course all of those characteristics were based on one and only one portrayal, and it wasn’t Christopher Lee (though he’s great), Gary Oldman (I love his performance, but it hadn’t been filmed yet when I was little), or Udo Kier (no way I would have watched Blood for Dracula as a child – too obscure and not exactly kid appropriate – Kier’s most famous line being “The blood of these whores is killing me” after vomiting blood into a bathtub for what feels like 15 minutes because none of the nubile Italian girls he’s feeding on are virgins); of course it was all Bela Lugosi.

So I thought this week, it would be an interesting project to dip back into the 1931 root of this image, this icon (of course the true origins begin much earlier than that). But first I had to reckon with my own expectations of his eponymous film. The last time I watched it was in the late 90s and at the time, while I could kind of appreciate its historical significance, I don’t think I particularly enjoyed it. I remembered it being slow and stately. I remembered it had been made before scoring talkies became common and that the absence of music made it really drag. I remembered, if anything, that some things looked cool, but that it hadn’t blown me away – at least not like the other Universal monster movies I’d seen from the likes of James Whale (Frankenstein, The Bride of Frankenstein, The Invisible Man, and The Old Dark House – all favorites of mine); other films I’d seen from its director, Tod Browning, such as Freaks (1932) or, more recently, The Unknown (1927); or Murnau’s granddaddy of vampire cinema, Nosferatu (1922).

So, yeah, I didn’t come to it this time particularly as a fan, but I did come with interest. Furthermore, I thought it could add perspective to look at Browning’s film in comparison with a couple of other Draculas with which it shares strong similarities, specifically, George Melford’s Dracula (1931) which was filmed in Spanish for the Latin American market at night, based on the same script, on the same sets, using many of the same shots, and generally with the same costumes as Browning’s, and also John Badham’s Dracula (1979), starring Frank Langella in the titular role. All three films came from the same studio – Universal Pictures, and all three were based on the same source material, by which I don’t mean Bram Stoker’s novel, though of course that’s there, but rather Hamilton Dean and John Balderston’s drawing room thriller theatrical adaptation first produced in England in 1922 (and actually licensed by Stoker’s widow, Florence, unlike Nosferatu), revived on Broadway in 1927 (starring Bela Lugosi), and further revived on Broadway in 1977 (starring Frank Langella).

Far from identical, all three do share much of the same structure, as well as a lot of dialogue and character choices and therefore, I feel looking at them next to each other helps bring their respective qualities into starker contrast. Primarily I will be examining the two films from 1931 as one of them has really left a shadow over the last century of culture and awareness of the other is helpful in understanding why. At the end, I plan to discuss the 1979 film just a bit – it’s fine, and is a historical-cinematic curiosity with some praiseworthy elements, but ultimately, I don’t feel it’s had the same kind of impact.

Night and Day: The Two 1931 Draculas

Given how much they share in common (sets, costumes, props, animals, shots, source text), it is striking how different these movies are, really playing differently, with different pacing, a different style, and ultimately a different lasting effect. Browning filmed during the day with his cast and crew and apparently, Melford got to watch Browning’s dailies, recreating what he liked and adjusting what he felt he could improve on before shooting with his cast at night. This resulted in two films with many of the same strengths as well as many of the same technical limitations, but they really do diverge strikingly – it is fascinating to compare them.

Interestingly, on first viewing, I enjoyed Melford’s film much more. It is more dynamic, more naturalistic, and benefits from greater narrative flow and a lively energy. Nevertheless, it is Browning’s film which has really stayed with since I watched them both last week, and which I expect will continue to linger in my memory. In a way, each excels where the other falters.

This is from Browning’s film, but the castle is the same in both.

In both cases, as was done for the play, the story has been greatly condensed (it was not a short book), and characters, settings, and events have been reduced to bare essentials, mostly playing out on the grounds of Dr. Seward’s Sanatorium where Renfield is a patient, Mina is Seward’s daughter, and the mysterious count has just moved in next door. This is, of course, after a brief first act in which Renfield travels to Transylvania to meet the Count and arrange for his land purchases in England, and it must be said that the production design is uniformly gorgeous. Kicking off Carl Laemmle Jr.’s cycle of gothic horror films for Universal, it is all spooky, decrepit castles, cobwebs, dark shadows, dramatic lighting, and incongruously placed animals (the castle features possums and armadillos, neither of which were native to Transylvania – I’ve read that the possums were used because censors at the time didn’t approve of rats, and it was assumed that most viewers outside the American southwest had never seen an armadillo and that they just look weird enough to live in a vampire’s castle).

Generally, throughout the post, the English version will be on the left and the Spanish on the right.

Off the bat (whoops), there are differences. While there was notable moving cinematography in Browning’s version, Melford utilized a far more mobile camera and found some very striking shots. Still, though it was more static (and this does affect its pacing), Browning filmed every moment as if intentionally creating an icon, resulting in lasting images that really have staying power. He also absolutely benefitted from Lugosi. Carlos Villarias, who played the Count in the Spanish language version is more active, more natural, and somehow therefore sadly more silly. He plays it big, and is fully committed, but somehow doesn’t rise above being a guy in a cape. On the other hand, Lugosi brings a weight and a weirdness that just lands. Every moment he is on screen, he’s magnetic, holding the eye with a kind of fascination. I think there’s a clear difference in the first few times we see both actors: freshly risen for the night from the coffin, as the coach driver, and staring through magnetic eyes. Villarias does his best, but Lugosi is a special effect that never fails to wow.

The coachman

Still, while his Dracula doesn’t bring the same power, Melford found striking ways to film certain moments. Below, on the left, you can see Lugosi’s Dracula staring down Renfield with his hypnotic gaze. The shot is relatively straight on, with Browning highlighting the eyes with focused hard lighting. On the right, you can see how Melford handles the same moment – a tight close up at a sharper angle – it’s a great shot and very effective, but for my money, Lugosi’s performance delivers the scene – we feel his hunger in the moment, his unsettling urgency to have his business matters dealt with before he takes this man for himself.

Which brings us to our two Renfields. Dwight Fry (in English) and Pablo Alvarez Rubio (in Spanish) are both highlights of their respective films, but they play the character in quite different ways, embodying first his cautious fear and, later, his madness quite contrastingly. Again, there is an issue of naturalism, with Rubio bringing a far more manic, unhinged performance that feels more like a gibbering lunatic and Fry delivering something a bit more stagey, more stylized, but no less effective. Fry’s performance feels quite chosen, quite controlled, even mannered, but when he goes mad, it is all the more chilling. Also, while Rubio feels more “realistic,” I think Fry brings a greater degree of nuance to these first interactions with the vampire in question. There is a tautness to their scenes, a sustained tension. Renfield has come such a long way to find such a strange man in such a creepy place, and he constantly seems to cycle between unsettled, temporarily comforted, fascinated by his charming, off-putting host, and totally weirded out by him. Is it terror or possibly attraction? Either way, it’s richer than Rubio’s well played, but less intriguing histrionics.

On the differences between the films, there are a few illustrative moments after Dracula has left Renfield for the night and the vampiric brides come for him. First of all, I think Melford clearly wins the composition here (there’s a benefit in going second). Whereas Browning has the three ethereal ladies simply enter a doorway and come for him, Melford sets up the shot such that we see them first lurking in the doorway in the distance as a terrified Renfield enters the foreground looking for a means of escape, the audience seeing their approach while, oblivious in his fear, he does not. It is a great, creepy moment.

I had trouble catching a still that does justice to Melford’s shot – in this one, you can barely see Renfield in the lower right corner. Trust me, it works when it’s moving.
Here is the Spanish version moving.

But then, Browning delivers a significant moment from the book lacking in the Spanish version. In Melford’s film, we see the brides bend to feast on the poor man, but in Browning’s the Count returns and sends them away, taking Renfield for himself.

As noted on the Shudder docuseries, Queer For Fear, this moment in the novel seems to have been particularly significant to Stoker, and in his original manuscript, he’d repeated the line, “This man is mine!” over and over again. It’s easy and obvious to conflate the vampire’s predation with sexuality – the hunger for another’s body, the ‘taking’ of the victim, and while the Spanish version restricts Dracula’s diet to one of lovely ladies, Browning shows us a figure with a less exclusive thirst. One could approach this with a simple queer reading, but for me it goes deeper – he is more and less than human and beyond such taboos and/or identifications. This kind of pansexual lust for blood and body was present in core texts such as Stoker’s Dracula and Le Fanu’s Carmilla, and it comes down, perhaps through this iconic moment, to later works, such as the novels of Anne Rice or films like The Hunger (1983).

So why does Melford excise the moment? Is it just that he is streamlining the scene and felt having Dracula return, stop the brides in their tracks and feed himself slowed things down? It’s possible – Browning’s scene is certainly slow and silent (both films suffer from the fact that scoring talkies had not yet become standard and there is a lot of silence in both – but it feels more present somehow in Browning’s film). Did he just want to give the brides something more to do? They are cool and mysterious, and it’s a shame we see so little of them. Is it instead a hunch that something that might be read as gay coded wouldn’t play so well in a more machismo oriented market? Who knows? But the absence is notable.

In either case, the next time we see him aboard the Vesta (I have no idea why it was changed from “The Demeter”), Renfield has gone round the bend, respectively with Rubio’s howling, maniacal cackle, or with Dwight Fry’s slow, haunting, vibrato laugh. Again, Rubio feels more like a real crazy person (or what you might expect from the representation of a “real crazy person” in the 30s – mental illness not being well understood yet – as if it is now), but Fry’s laugh is one of the best things in either movie, or any other movie from the decade for that matter. Troubled and troubling, it resonates with an eerie off-ness – suffering and threatening in equal measure. It really is something special.

Also, the image of the dead captain, strapped to the wheel is chilling. Again, this is Browning’s shot, but it repeats in Melford’s film.

And so, Dracula comes to England and high society. This, I think is one of the lasting influences of Bela’s performance, and of the presentation of Dracula spearheaded by the play. In Stoker, Dracula is royal in appearance, but far from handsome:

“His face was a strong, a very strong, aquiline, with high bridge of the thin nose and peculiarly arched nostrils, with lofty domed forehead, and hair growing scantily round the temples but profusely elsewhere. His eyebrows were very massive, almost meeting over the nose, and with bushy hair that seemed to curl in its own profusion. The mouth, so far as I could see it under the heavy moustache, was fixed and rather cruel-looking, with peculiarly sharp white teeth.

These protruded over the lips, whose remarkable ruddiness showed astonishing vitality in a man of his years. For the rest, his ears were pale, and at the tops extremely pointed. The chin was broad and strong, and the cheeks firm though thin. The general effect was one of extraordinary pallor.

Hitherto I had noticed the backs of his hands as they lay on his knees in the firelight, and they had seemed rather white and fine. But seeing them now close to me, I could not but notice that they were rather coarse, broad, with squat fingers. Strange to say, there were hairs in the centre of the palm. The nails were long and fine, and cut to a sharp point. As the Count leaned over me and his hands touched me, I could not repress a shudder. It may have been that his breath was rank, but a horrible feeling of nausea came over me, which, do what I would, I could not conceal.”

Valentino on the left and Schreck on the right.

Rudolph Valentino he was not. Rather, Max Schreck’s rat-like visage in Nosferatu seems a rather faithful representation. Now, Bela Lugosi’s Count, in his impeccably-tailored tailcoat and vest and his elegant cape is an entirely different creature. Stoker’s vampire was not without charisma or even seductive power, but he also elicited a shudder of revulsion. Lugosi brings a movie star charm to the role. He has the exotic accent and he moves with peculiar mannerisms, but he makes the Count attractive, even sexy for the first time, and this is a quality that would stick. These days it is a rarity to see a Dracula who isn’t a charmer. And, at the same time, Lugosi still retained an element of the monstrous. His Dracula is no tragic romantic figure, chasing lost love and doomed to an eternity of isolation – he is always a predator: a rapacious, dignified, bewitching predator. Whether he is padding through the streets of London to prey on a poor girl selling flowers or hypnotizing an usherette at the opera so that he might better make the acquaintance of his new neighbors, this Dracula never ceases to both captivate and unsettle. He is a beast, but he’s never not the most interesting person in the room. It is a terrible shame that Lon Chaney was cut down so early by cancer (he’d been the first choice for the role), but it is a gift to our culture that Bela got the chance to bring to the screen what he had been doing on stage (which he begged to do, drastically undercutting his earnings in the process). By contrast, Villarias’s Count can wear the cape, but he doesn’t exactly fill it out, and at the worst, he can even come off a bit goofy – forecasting the fate of many a “Dracula” costume wearer in the future – unsurprisingly, you can paint on a widow’s peak and still fail to look cool.

Another striking feature of this Dracula (and I believe this comes down to the play as it is featured in all three versions) is how little he seems to care if people know what he is. In modern times, one is accustomed to blood suckers who feel the need to hide their true nature, but he is apparently wholly unconcerned, and that makes him come off as all the more powerful. The first time he meets the main cast (Lucy, Mina, Jonathan Harker, and Dr. Seward) at the opera, he speaks like one who has lived an unnaturally long life, with lines like,”To die – to be really dead, that must be glorious!” or “There are far worse things awaiting man…than death.” Um, ok, nice to meet you, Mr. Dracula, was it? Care to come around for tea?

Browning’s is better lit, but I like how Melford has the unreflected Count kiss her hand farewell.

Or, later, when Van Helsing has discovered his vampiric nature having glimpsed his lack of reflection in a mirror, Dracula responds, “For one who has not lived even a single lifetime, you are a wise man Van Helsing.” In that moment, Dracula knows that he knows, but while irked at being discovered, he ultimately doesn’t care. He apologizes to his host, Dr. Seward, for reacting so violently (either swatting away the mirrored cigarette case in English in a short burst of rage, or explosively lashing out and destroying the case in Spanish), and exits, telling Seward that his friend, Van Helsing, will explain. He then doesn’t try to run away, knowing that they know he’s a blood sucker – instead, he immediately lures Mina outside to drink her blood under his sexy cape. He is really, really not worried.

Lugosi explodes for the briefest of moments before composing himself, but when he does, you can see how much hatred has been tightly wound within. By contrast, Vallarias bugs out his eyes and throws a tantrum.

The other players are the next significant field of difference. The English speaking cast is good, and their performances seem appropriate to the Victorian origins of the text. They are all proper gentlemen and ladies, a bit staid and respectable, their genteel English world invaded by this bold outsider, this royal figure from beyond their understanding of society or reality, undaunted by conventions of propriety – all qualities that make him both appealing and disruptive. They are all also, kind of boring (on one of the commentary tracks, I think, it was said that the role of Renfield was increased because everyone knew what a drag Jonathan Harker was). Browning thus dully plays up Renfield for all he can, allowing him a far creepier moment at one point when the camera cuts away just as he has finished crawling over to a nurse who has fainted – in the Spanish version, we see him snap out of it and laugh/cry away the notion that he might have hurt her – in the English version, her fate is unknown and we can only assume the worst.

On the other hand, the Spanish speaking cast is consistently less tightly bound, and comes across as far stronger emotionally. While the English version may be more fitting to the social conventions of 1897 when Dracula was written, I’ve got to say that the Spanish speaking cast is far more compelling, and I was more engaged with their trials and tribulations as they are targeted and try to fight back against this threat. Helen Chandler’s Mina looks lovely while she turns from her lover knowing that only unlife awaits her, but Lupita Tovar’s Eva sheds real tears and breaks down in a way that can really tug on your heart strings.

The English version has the better still, but the Spanish version has the better scene.

This is one way that the Spanish version excels. In general, it seems a bit more free, and it also seems less burdened by concerns over what the censor might think (I don’t know much about what could be shown in cinemas in Latin America in the early 30s, but it doesn’t seem crazy to expect that the English speaking market of America and Britain would be more prudish). This can be seen in small things like Tovar’s almost see-through night gown vs Chandler’s shiny silver nightdress.

Plus, Tovar’s exuberance is infectious.

It is evident in acting choices like the English language Van Helsing’s easy, reclining power as he holds the cross vs the Spanish Van Helsing’s dramatic bombast.

Or in the bite marks on Lucy’s neck, shown in Spanish, but only talked about in English.

It comes across in significant plot details that are glossed over in the English language version. For example, we see Harker and Van Helsing come out of a cemetery, but we don’t know why – whereas in the Spanish version, Van Helsing talks about how terrible it was to stake Lucy in the heart, but in doing this terrible deed, they have saved her soul (however, in both versions, Lucy dies so suddenly and isn’t much discussed or mourned afterwards – it’s odd…). Furthermore, there is a strong Catholic religiosity in the Spanish version utterly absent in the English. As far as I can tell, this is both an issue of targeting a very Catholic market (Latin America) and avoiding running afoul of censors who might disapprove of anything that could be seen as sacrilegious. To some extent, this is just a matter of local flavor, but in at least one case, it really changes a key moment, resulting in the Spanish version having a much stronger finish.

As the Spanish version is concerned more with the fates of the souls of those under Darcula’s thrall, it contains a meaningful exchange, the absence of which renders the ending of the English version quite wanting. In both versions, there are many scenes of Seward and Van Helsing dealing with Renfield, who constantly vacillates between devotedly serving his dark master, fearing him, pitying himself, mocking the others, and just trying to eat as many bugs as he can. At one point, in Spanish, when the others are discussing Lucy’s sad end and how they may have to do the same for Mina, Renfield plaintively asks Van Helsing if, even though he is a sad lunatic, he would also do this act for him. This comes back significantly in the final reel after Dracula kills Renfield, either causing him to fall down the curved staircase in English, or, more brutally, directly pushing him off the staircase in Spanish.

At the climax, after Van Helsing has hammered a stake (off camera in both versions) into Dracula’s chest and Mina/Eva have sympathetically felt the pain of the wood piercing their own hearts before finally being freed from the vampire’s dark spell,

Jonathan/Juan and Mina/Eva are about to leave and they ask Van Helsing if he’s coming with them. In the English version, he just says, no, he’ll come later. That’s odd? Why not now? Maybe he needs to pee or something? Ah well, the young couple walk up the stairs in a wide shot and leave. Sometimes older movies end quite abruptly and this is one of those. I was quite surprised to suddenly see the spinning Universal globe and the cursive text of “The End.” In the Spanish version, it all makes more sense and ends with more of an emotional punch.

Browning’s ending

As in Browning’s, the young couple asks if Van Helsing will come with them and he says no, but this time, he goes on to explain that he has to keep his promise to Renfield. The next shot is from the top of the stairs, looking down on the romantic leads as they climb into the light of day, into a more hopeful future, the nightmare finally over, but then Melford cuts to a wide shot in which we see them nearing the top of the stairs as we also see Van Helsing approaching poor Renfield’s corpse, ready to mutilate his body that his soul might survive. It lands with a sting and is, by far, the stronger ending. Personally, I’m not a fan of religiosity in my horror, but it is nice when scenes make sense and deliver on the emotion.

Melford’s ending

Across the board, I would say that Melford’s film in Spanish is consistently more engaging – I felt more of a sense of narrative drive, I enjoyed watching it more (sometimes in Browning’s, I got sleepy), I was more invested in the fates of the characters; by many counts, you might call it the better movie (and some do). And yet, and this is weird, I don’t think it actually is.

Melford’s film plays it straighter, it makes more sense, and I had more fun watching it; however, it also feels less substantial, more superficial, more forgettable. On the other hand, while the camera may be static and the performers stagey, every moment, every element, every choice in Browning’s film feels like it is creating a new icon that will last, that should last. I understand Browning had a very successful career as a director of silent movies (though I’ve only seen one of these, I really loved it), and I have heard the opinion that he shot his Dracula more like a silent movie, not entirely comfortable with dialogue. I don’t know if that’s true, but almost any still from his film could be framed and carry a kind of power. Browning’s lead players: Dracula, Mina, Van Helsing, and Renfield, each speak with an unhurried, chosen steadiness that can slow things down, but they all work their way into the memory. There are reasons that this film, these shots, and these performances have persisted into our culture.

Melford’s film is good (and, having been largely forgotten for many years, it is great that it is now readily available, at least if you’re willing to pick up a physical copy). It is engaging, exciting, and entertaining, but the fact that all of that engagement, excitement, and entertainment somewhat pales in comparison to Browning’s work says something about how significant that work is.

Dracula Tends To Return

In 1977, Frank Langella headlined a revival of Dean and Balderston’s play on Broadway, emphasizing more romantic, sensual readings of the character than had heretofore been dominant. This production was such a success that Universal apparently thought it was time to return to the Dracula well for a new film, still based on the theatrical text, but with a new sensibility.

Directed by John Badham (a director with no other horror credits, but who made many films that I loved as a kid, like Short Circuit and War Games), the 1979 film succeeds in many ways but didn’t exactly blow me away and I probably wouldn’t be writing about it were it not in relation to these other two films. Like those two, it is also rooted in the playscript, and in some ways adapts it more faithfully by setting itself entirely in England, beginning with the Demeter running aground, the crew decimated by an unseen, animalistic force.

Soon Dracula is getting to know the Sewards and the Van Helsings (confusingly, the film switches the names of Lucy and Mina, so now Lucy is the main character and the daughter of Dr. Seward, whereas Mina is the first victim and now the daughter of Van Helsing) and striking up a steamy relationship with Lucy. How these characters and the relationships between them are handled is the greatest strength of the film. From the beginning, we get the sense that Jonathan Harker is pretty much a needy, possessive, petulant jerk and when Lucy (who, we must remember, is the character traditionally known as “Mina”) meets this charismatic, dashing, intriguing man from abroad (with an American accent rather than anything Eastern European), she is drawn to him not because of his dark magics, but because she, as an adult woman with agency and sexual desire, finds him hot.

Thus, the film works best in the first half as they circle each other, falling in love and lust. Dracula does not cast her under a spell, but they mutually fall under each other’s. He can still be dominant, but it feels more like he’s performing a role – speaking dominantly to one who finds that sort of thing attractive, rather than controlling her with magic. This finally culminates in a big lovemaking/blood drinking scene at about the halfway point, after which much of the drive falls out of the movie. I was invested in their flirtation, but once she is thus bonded to him and the focus of the film shifts more to those who would oppose him, it was a bit harder to maintain interest.

Also, while Langella plays the Count successfully as a lonely romantic, I didn’t find him to be much of a monster and he just feels less threatening than one might like when squaring away against Harker, Seward, and Van Helsing. Thus in the second half, I felt a bit adrift as an audience member – Dracula is clearly a bad guy and it’s not like I’m rooting for him, but when there’s no more seducing to be done, he’s not that scary so I don’t really cheer for the people trying to kill him.

But the film has other things in its favor. Set in 1913, it is very attractive and well costumed. It brings back into a Dracula film a few elements from the book that hadn’t made it to screen in the 30s, such as the bit where he climbs down the wall like a lizard or seeing what actually happens to Lucy (even though she’s named Mina here – argh – it’s unnecessarily confusing).

Some moments of vampire business rather work, such as a surprising moment of “Bat!” when it seems Van Helsing may have the upper hand, and some comic moments between Dracula and Renfield. Also, the production design is really fun and over the top – seriously, who designed Carfax Abbey to have a giant Hellmouth in the lobby, a giant Bat as a chandelier of sorts, and how did Dracula find the time to light all those candles? I joke, but it really does look quite cool in a gloriously over the top, gothy kind of way.

Finally, I really got a kick out of Donald Pleasence as Dr. Seward, whose dominant character trait seems to be voraciously, unconcernedly eating while the world around him burns. It’s a fun character, in turns oblivious and helpless, offering pretty poor medicine, such as when he explains to his friend, Van Helsing that of course he’d had his friend’s now dead daughter on the morphine, but laughing away the suggestion that he might give something so harmful to his own daughter (probably right before shoving something else in his mouth).  It’s quite a funny performance – choices were made, and I believed in and enjoyed this odd little man. Also, the degree to which her father, and by extension her home, her whole world, is so banal, small minded, and ridiculous probably underscores Dracula’s exotic appeal for Lucy.

Also, it ends satisfyingly – the boring men come and defeat the big bad vampire, but at the finish, Lucy (Mina) sees his cape fluttering away on the wind and can’t hide a secret smile, relieved that he somehow persists and will continue in the world, maybe even returning to her one day. It’s a more satisfying ending to the love story between them than if it were all just wiped away when he dies, and she felt “freed” from his power. I appreciated that.

However, one aspect that I found difficult was the color timing. I guess Badham had wanted to film in black and white and the studio execs had nixed that idea, releasing the film theatrically in vibrant color. He hated how it looked and when it came to releasing the movie on home video, Badham arranged for it to be a “director’s cut” in which he muted all of the colors.

Ah, a nice day lit exterior. It sure is nice to visit dreary, grey British seaside towns.

Honestly, I found its dinginess just oppressive and deadening and found myself craving some degree of saturation (though exactly what I’d expected did occur – in the middle of the film, when Dracula finally drinks from Lucy, there is a hyper-red artsy sequence which pops all the more for being in the midst of so much grey and beige). But for me, it was not enough to justify just how dull the rest of the movie looked.

So that was difficult. As far as I can tell, most versions available on streaming are the desaturated version (it’s what I saw), though if you want to buy a more recent double disc with both versions, that is for sale. Still, having looked at stills from both versions, I can see why the director disliked the theatrical – the full color doesn’t look great either – and the desaturated version is a bummer. Maybe they should have just let him work in black and white as he’d wanted to – it probably would have had some actual contrast and could have been starkly beautiful.

Also, I must say that I went into this viewing with the wrong expectations. I’d always heard that this was the “sexy Dracula” and had expected something lurid and over the top, perhaps like a Ken Russell flick or maybe like the gloriously pulpy extravagance Francis Ford Coppola would go on to craft in 1992 (a film that holds a special place in my heart). That was the wrong way to approach this film, and it kind of did it a disservice – it is better to say that it focuses on the romance between Dracula and Lucy (which, as described above, it does effectively), but otherwise plays as a more “realistic” period drama, and is in no way sensationalistic. So it is worth watching, but don’t go in looking for a superabundance of sensuality, cause you could be disappointed.

Just Three Draculas?

From The Lost Boys

Of course, there haven’t been only three Draculas – Draculas are everywhere! He’s been in hundreds of films, on loads of TV shows, in comic books and cartoons, and transformed into other characters like Blacula or Bunnicula; the Count gets around. There have been other great performances and also plenty of terrible ones. But I don’t think it’s much of a stretch to say that most of them are in some way indebted to Browning’s film and to Lugosi’s performance. Almost every gesture Lugosi made, almost every inflection in his voice, every shot, every utterance became a ‘meme’ long before that word was reduced to meaning simply a funny captioned picture on the internet. Rather, a meme is a viral concept – an idea that circulates throughout a culture, replicating itself, planting itself in new hosts from which it can further spread. In Stoker (and in Murnau’s Nosferatu), Dracula was associated with plague – he was a kind of viral illness, a sickness of the blood, a venereal disease that could infect proper, buttoned up, Victorian England. It is only fitting that Lugosi’s iconic persona and Browning’s film should similarly exist as just such an infectious concept.

I gotta say – I started this post admitting that I hadn’t returned to Browning’s film as a fan, but after spending this last week and a half with it, I think I’ve come around. It is iconic for good reason. RIP, Bela. I’m sorry that after gifting our culture something so, so good, you had such a famously hard time of it in the rest of your career.

Lesbian Vampires 5: Spanish Sexploitation in the 70s

So last week, I had planned to cover four films in my ongoing series on the Lesbian Vampire Subgenre, but I really fell down a rabbit hole on the first two selections (Requiem for a Vampire and Alucarda), wrote my longest post to date, and ran out of steam before I could cover the next two. So this week, we’re just going to plow ahead and get some first impressions out there on my next two entries: Daughter of Dracula (1972) and Vampyres (1974).  For all that I loved last week’s films, they only nominally featured “Lesbian Vampires.” The same cannot be said for today’s entries.

As mentioned last week, if you’re interested in the rest of the series, I invite you to check out Part I (Dracula’s Daughter, Blood and Roses, The Blood Spattered Bride, and Mary, Mary, Bloody Mary), Part II (The Vampire Lovers, Daughters of Darkness, The Shiver of the Vampires, and Vampyros Lesbos), Part III (Nadja, Blood of the Tribades, and Bit), and Part IV (Requiem for a Vampire and Alucarda). Also, perhaps stick around and have a look at some of the other, non-Lesbian Vampire offerings on the site. 🙂

There will most likely be extensive spoilers ahead (also, if you’re in an office or something, there could be a stray nipple if that’s an issue for you), so enter at your own risk…

Daughter of Dracula (1972)

This Jess Franco flick was released one year after his superior Vampyros Lesbos and circles many similar images, themes, and impressions (it was also one of 11 films he directed in 1972 – the man worked). That said, for all that there are elements here worthy of one’s time and discussion, it must be said that this is not the place to start with either Lesbian Vampire movies or Franco’s catalogue. However, I think it does probably encapsulate much of what a Jess Franco picture is like: languid, gorgeous, moody, fleshy, erotic, occasionally absurd or campy, and ultimately utterly unconcerned with clarity, consistency, or even character (alliterate much?). His work is not for everyone – and that is certainly true of this early 70s sexploitation outing.

It is a vampire movie, but I’d be hard pressed to call it horror. The story is hard to follow at best and non-existent at worst. And while it devotes a significant portion of its runtime to the naked female form, during which its nominal “story” screeches to a halt (often a defining trait of ‘exploitation’ work), I’m not even sure that it’s ever particularly “sexy” at least not as conventionally understood.

Franco would reportedly shoot multiple movies at the same time and stitch them together in the editing booth (getting more than one picture on the producer’s dime and only paying actors and crew for one film) and this could result in a disjointed feel – as if the film we’re watching had been assembled out of a couple of different pictures (which sometimes is exactly what he did – it’s one of the ways that he was credited as having directed more than 200 films), and that is certainly the case here – it feels as if the main character is never in the same room as most of the rest of the cast, but is following her own story, separate from the giallo-esque mystery that occupies the rest of the players. And her story is barely even a ‘story,’ so much as it’s just her seductively playing the piano or making love to her beautiful cousin in long sequences which aren’t even always exactly ‘sex’ scenes so much as ‘squirmingly lounging in bed together, naked, slowly flopping about before the fangs come out’ scenes. But hey, they do look like they’re having a good time, which is often more than you get with mainstream sex scenes.

All of this may seem pretty negative out the gate, but I did actually rather like the film, particularly on a second viewing (during the first, I was just too sleepy to put myself in the right headspace to enjoy this kind of movie making). I’ve only seen maybe 5 Franco films so far, but my impression is that to appreciate his talents (and I do believe he was talented and had something artistic to offer the world), you have to watch the films differently than most typical narrative cinema. It’s not the abstract surrealism of Rollin, but it is a step removed from narrative arc, more simply luxuriating in the richness of the seen. While he seemed obsessed with certain themes or images (vampires, Poe, old crumbling castles, the sea, death, the body – particularly women’s), I suspect ‘telling stories’ per se just wasn’t that interesting to him. And it doesn’t need to be. Can’t a film be of value based on a different rubric? Can’t he just make beautifully shot films with gothic themes and loads of nudity because that’s what he loves – and well, there was a market for it?

In this case, the minimal story, such as it is, concerns Luisa Karlstein (Brett Nichols), her name our requisite connection to Carmilla, who comes to her mother’s death bed to be told that the family has long been cursed by vampirism and that the original count can still be found, undead, in the nearby family crypt. Concurrently, there is a police investigation into the many beautiful naked women that are being found with mysterious and fatal neck wounds, seemingly carried out by a perpetrator in a long coat with a wide brimmed hat, face covered with a black scarf, and carrying a cane.

This investigation largely feels like its own separate film and though Luisa is eventually revealed (unsurprisingly as we see her flash her fangs and bite women throughout the film), to be the killer in question, it feels as if she isn’t even in that detective film. Most of her time is spent striking up a sexual/bitey relationship with her cousin, Karine (Anne Libert), a childhood friend with whom she’d always shared an attraction. Also, we occasionally see her eye, in very giallo fashion, through the crack of a door, spying on some unsuspecting woman who’s getting undressed and will soon be bitten.

For all of the issues one could have with this film, no one could say it isn’t a Lesbian Vampire movie (which could be argued about both of last week’s movies). Honestly, on some levels, it is more of one than many much better films that I’ve covered in this series, given how so many of the vampires in question also engage in sexy time with men (Bisexual Vampire erasure is a thing). Luisa, however, is only ever shown to take interest in women, either sexually or as food. But beyond ticking boxes to be thus designated, I do also want to underline the merits of this piece.

First of all, it is simply, beautiful. The on location photography along the coast of Portugal is frequently breathtaking, whether viewing a crumbling castle, seagulls on the beach where a nude corpse will soon be found, or the ornate Quinta da Regaleira in Sintra (which I was excited to spot because I’d been there on vacation a few years back and it really is a very cool, interesting place – it’s always fun to see in person a historical sight used for a Lesbian Vampire movie).

Franco catches light and warmth and texture so evocatively – water sparkles more brilliantly that it does in life, old buildings loom with delicate menace and tired grace, and flesh seems so soft, full of life, yielding, sanguine, and lovely. From the snap zooms and play with focus to the sensuality of night shoots by natural light, everything about the film is just so aesthetically crafted and captured.

Otherwise, there are loads of moments that really click. Some performances are surprisingly effective, such as Alberto Dalbés who plays the inspector with such weary, bemused exasperation, or Daniel White as the current Count Karlstein, who is suspected of the murders, but is really just running around on his wife. And of course, Franco himself plays the cuckolded assistant, obsessed with the looming threat of supernatural danger.

While the narrative is clunky and hard to piece together, there is a unifying theme of attraction-desire-need-betrayal, and the whole piece works as a series of evocative glimpses into these emotional states.

Most striking is the above-mentioned repeated motif of Luisa’s eye in the crack of a door. There are a few extended sequences, obviously targeted at a sexploitation market, of women stripping down in an unhurried, surprisingly non sexual fashion, as they prepare for bed or a bath, before they finally see their assailant and scream as we cut to black. Each time, we jump repeatedly, over the course of multiple minutes, between the image of the nude woman at peace, unsuspectingly going about her business, wholly relaxed, all accompanied by some gentle, easygoing music, to an extreme close up of Luisa’s eye, as open as it can be, appearing shocked (as if she really hadn’t expected what was revealed under various discarded undergarments), along with an intense musical stinger. Then we return to the intimate relaxation of a woman simply taking her time. I find it interesting that the eye does not indicate lust or arousal, but rather being overwhelmed by the immensity of what is seen. This is a film that wants to look, that takes pleasure in looking. And what it sees is often slow and unperturbed (both in terms of sexuality and in the face of imminent death). But if this was being sold to shock and titillate, it tracks that the observing eye would be that image of intensity, of more than what can be expected or contained.

And speaking of ‘more than,’ there are some delightfully campy moments, such as the few appearances of Franco regular, Howard Vernon, as the decrepit, undead progenitor of the family line. Occasionally his coffin lid raises, his eyes pop open, and, if he’s lucky, he manages to sit up, sometimes very suddenly. And that is all he ever does. He never gets out of his coffin. He never has any lines. He never does anything at all. His biggest moment of action is when he just lies there and Luisa drops a topless woman on top of him so he can have something to eat. Then she closes the lid. Can he get up? Is he supposed to be an image of broken age, impotent, but evil, infusing the land with his darkness, but unable to take actions himself? Or did Franco just bring his friend in for a day, slap some fangs in his mouth, film him looking creepy in a coffin a few times and send him home, and this is what he had to show for it? Either way, it is a fun, campy element, which may also carry a touch of something evocatively tragic.

This is certainly a peculiar little film, and I think few would exactly call it “good,” but if you are open to its pleasures, they are there to be had, and I think it’s interesting to take in what might be deemed a ‘lesser feature’ by this intriguing euro-sleaze auteur. But again, don’t watch it yet if you don’t already like Franco. If, however, you do and want to see more, seek it out.

Vampyres (1974)

José Ramón Larraz’s film is a bit of a departure from much of the Lesbian Vampire canon. While it does directly feature women who are clearly lesbians (or at least bisexual) and are also clearly vampires (but maybe ghosts as well?), it strikes a different tone from so many of the other entries on this list. A bit of an early seventies exploitation piece, it is filled with the gratuitous nudity one might expect from the genre, but more than most, it really leans into being a horror film (rather than a moody, somewhat abstract fever dream); and it is a fun one at that. It has ominous, spooky atmosphere, people exploring scary places they shouldn’t, a real sense of threat, and while I feel the audience is situated more on the side of the Sapphic vampires in question, when violence finally strikes, it is brutal and gory, and those pretty ladies are really frighteningly monstrous. It’s all pretty great.

In short, Fran (Marianne Morris) and Miriam (Anulka Dziubinska) rise from their graves every night to go hitchhiking along remote country roads to pick up men, take them back to an abandoned mansion, sometimes bed them (hence the bisexuality), get them wasted on fine (possibly drugged) wine from a ‘remote region near the Carpathian mountains,’ slice them open, and feast on the wet, red stuff within, leaving their naked, bloody bodies in their own crashed cars on the side of the road. Our story centers on one such man, Ted (Murray Brown), whom Fran picks up and decides to keep for a few nights (which makes Miriam nervous), and also a pair of young campers, John and Harriet, who have parked their camper on the grounds of said picturesque abandoned mansion to do some fishing and painting.

We regularly shift perspective between Fran and Miriam, living their best unlives together, seemingly taking great pleasure in their nightly games, and in each other (though they occasionally sleep with these men, it really feels like their only real relationship is with one other – the men are meat); Ted, as he is trapped – sexually, emotionally, and eventually bodily, slowly realizing his own impending doom as his life is sapped away; and the young camping couple, with Harriet as the classic horror movie wife who realizes that scary things are afoot only to be consistently disbelieved and belittled by her husband, or boyfriend as the case may be.

Off the bat (boom, tish), the film really feels like a horror movie. From the double murder in the cold open (more on that later), to Harriet’s immediate discomfort with their campsite, a hand slapping against their window in the night (presumably a victim trying to escape), to Ted’s first morning after sleeping with Fran, waking in an empty bed as she’d disappeared before morning light, feeling weirdly drained and discovering an ugly gash on his forearm.

The music builds tension. There are legitimate jump scares. And there is violent, gory death that, while still sexual in its way, is a far cry from the more artistic offerings in most other Lesbian Vampire pictures. I mean, I don’t want to set expectations too high – this is surely not the scariest movie you’re ever going to see, but it does go for the dread, the terror, and the shock of the body viscerally reduced to flesh and blood.

While I really do like this film, one criticism I can make is that it does drag a bit in the middle, and I think that may be to do with the absence of a clear protagonist to follow, though the shifting perspective does make for a very interesting film. The easiest character to identify with, I suppose, who really feels the most like what we will come to know as a ‘final girl,’ is Harriet (Sally Faulkner). She just wants to have a pleasant holiday with her partner, but creepy things are happening, she notices, and ignored or mocked for her insight, she takes some initiative and investigates. It does not end well for her (understatement), and she has one of the smallest parts in the film.

Then there is Ted. I don’t like Ted. Sorry. I can vicariously get creeped out along with him, going along on his ride into dangerous circumstances, feeling his dread as he senses that all doors are slamming shut around him, but I just don’t feel like rooting for him to live. Interestingly, I’d say this is true of all the men we see taken home and victimized, and he’s just the one we spend the most time with. None of them are shown to be ‘bad guys’ per se – Fran and Miriam are not exclusively preying on rapists or abusers (ala a more recent Lesbian Vampire picture, Bit), but they all feel like people I wouldn’t really choose to hang out with. Entitled, pushy, know-it-all guys, it’s hard not to feel like they all ‘have it coming.’ But then I have to second guess myself – why do I feel that way exactly?

Sure, they meet some beautiful women on the road, give them a lift and it turns out that these lovely ladies want them to come back to their place to drink fine wine and have sex. Nothing is wrong with any of that, right? They aren’t shown to be predators. We aren’t even informed that they are cheating on their wives or anything. And yet, it’s hard to be on their side. While I don’t want to fall into a Reagan-era slasher-esque sex-negative judgmentalism, I just don’t like them and I’m perfectly glad for the girls to drink their fill. Thus, since Ted, our primary male victim, is essentially also our main character, the story loses some drive in the second act due to my ambivalence regarding whether he lives or dies.

Maybe it’s just that the film really does rightly belong to Fran and Miriam, as does the audience’s sympathies (at least mine; I can’t speak for the majority of viewers in 1974). And they are easy to love. Fran has this sardonic, worldly, knowing charm as she lures these men home and it is a pleasure to accompany her in this pursuit. Without being overly arch, her whole character seems to grow out of Dracula’s iconic “I never drink…wine.” In contrast, Miriam just plays everything so genuinely, so sweet. She can really sell her interest in whatever some guy is blathering on about. Light and dark in their respective personas, they make a nice pair. And it is interesting the degree to which they really have no interpersonal drama. No one seems tortured by eternity or the need to kill and feed, and beyond Miriam urging Fran to finish Ted off before he becomes a problem, they seem happy together.

Maybe there is a dramatic flaw in that they don’t seem to especially want anything they don’t have, and they aren’t in any way pressed to change. They like hunting and killing these men – so they do. They like squirming about in bed, naked and bloody, having torn some guy apart and then having sex in the shower. They do that as well. One might expect an element of jealousy to enter the picture – either about Fran’s pet blood cow, Ted, or about one of them seducing Harriet. None of that happens. So while for Ted, there is drama in his capture and torment, and while for Harriet, there is suspense in her investigations, the characters we most enjoy watching (again, I should really only speak for myself) are oddly content.

But, hey – good for them. The movie begins with the two of them making love on a bed before some shadowy male figure barges in and shoots them over and over. At the very end of the film, we hear from an estate agent that this scene had happened many years ago in the house and that the unknown murdered girls had been buried here, such that this old mansion is enticingly haunted. If their inciting event, their bloody, cruel murder, probably by some jealous boyfriend or husband, is what somehow made them into vengeful, misandrist, undead killers, then they deserve a modicum of happiness along the way.

It’s nice that they get to have that with each other. The gentle love and contentment here even sets us up for a shock when we finally see the blood flow – when push comes to shove, they are really and truly scary monsters. This is especially true close to the end, when they dispatch Harriet – not their typical target, but necessary under the circumstances – it is quite a rough scene, especially as it takes on a sexualized component, stripping her as she screams and begs, before slashing her throat.

Whereas the last few entries in this series were simply unconcerned with plot or continuity (and therefore, it felt pointless to pick them apart), this feels more like a conventionally told story and hence plot inconsistencies draw more attention to themselves. Were they actually made vampires when murdered years before? If so, why the implications that they are from Transylvania (the small region near the Carpathian mountains)? If not, were they already vampires when the shadowy figure shot them? Who knows? Why does a hotel clerk recognize Ted from the distant past? It’s almost as if it’s implied that he had been the long ago killer, doomed to return to them – but I don’t think he was; it just feels that way. Why do their victim’s watches all stop at midnight? That’s an intriguing detail that I don’t know from any other vampy content. Maybe that was when they were shot? Also, if every single morning the local police find another dead naked man in a car on the side of the road, someone is gonna get curious. Has this been happening every night for 30 years? Men might stop driving through this region. But all of these questions don’t really interfere with my enjoyment of the picture. Sometimes they offer an enjoyable moment of “hey, what?” But mostly, I’m happy to let them slide right by as the rest of the film is generally so very enjoyable.

All in all, this one comes highly recommended. It really blends much of the atmospheric, sensual pleasure of the Lesbian Vampire genre with an entertainingly sleazy exploitation horror flick, filled with spooky atmosphere, rampant sexuality, fairly rough violence, and solid horror beats.

And there we have two films with a fair amount in common, but which are also strikingly different. More so than some I’ve covered, the element of same sex desire and even love is explicitly present, as is the vampirism. Both come from a Spanish director working in another country and another language. Both have a kind of sexploitation charm – clearly including extended sequences of nudity and sex which are not strictly needed for the story telling, but was being sold in the marketing, and as sexuality makes up a pretty large portion of human existence, it’s a pretty legitimate thing to focus on in its own right. For whatever reason (a subject for a future post), I have a soft spot for that sense of good-old fashioned, honest sleaze – there is something charming in its directness. I recently discovered a new podcast I’m enjoying, Girls, Guts, and Giallo, hosted by Annie Rose Malamet, and I really appreciated in her discussion of Hellraiser, her statement to the effect that she hates misogyny, but she hates prudishness more. I can dig it.

But then again, these movies just feel so very different from each other. Franco’s is this languid, gorgeous, weird, erotic art piece, indulging in a death tinged sexual meditation, whereas Larraz’s is a down and dirty horror movie, ticking all the boxes of Lesbian Vampires and of horror, but maybe not really getting into anything deeper than that – an emotional character piece this is not – but it is fun and satisfying.

That said, maybe we’re good on this genre for a while. There are still others I’d like to write about, but I’ve covered 15 so far, and maybe it’s time for a break. I started last post discussing how these Lesbian Vampire posts bring more readers to this site than anything else I’ve written. Exactly why is an ongoing mystery, but I sure do love them myself. That said, there are so many other things I’m looking forward to delving into. Let’s see where we go next time…

Lesbian Vampires 4: “Naiveté in the Seventies” Double Feature

The last time I did one of these, I mentioned that my previous entries detailing the sub-genre of the “Lesbian Vampire” film have far and away been my best sellers (if I actually had anything for sale). But as the information I get from Google Analytics is limited, I don’t exactly know why. Are these films simply more popular than others? Do they have a lurid appeal that catches readers’ interest?  Do they straddle a line between legitimacy and exploitation, art-house and mainstream horror such that many have heard of them, but not all have watched them, and people want to know more? Are people just looking for girl on girl vampire porn and they stumble onto this blog only to be disappointed (I assume – maybe then they discover a strange artsy movie they didn’t know they’d be into)? Hey – as I’m assuming this post will drive traffic as others have before it, feel free to drop a comment and let me know what brought you here. Whatever it was, welcome!

Also, if you’re interested, you can check out Part I (Dracula’s Daughter, Blood and Roses,The Blood Spattered Bride, and Mary, Mary, Bloody Mary), Part II (The Vampire Lovers, Daughters of Darkness, The Shiver of the Vampires, and Vampyros Lesbos), and Part III (Nadja, Blood of the Tribades, and Bit).

In any case, following last week’s pride month – Queer Horror rundown, I thought I might thematically hop, skip, and jump back over to this idiosyncratic (and apparently quite popular) collection of beautiful, rich, weird, atmospheric films, generally run through with nominally LGBT+ characters or themes, but mostly filmed through the lens of a totally cis-het male gaze, and yet which still surprisingly feel quite feminist and revolutionary and artfully decedent. In Part III of this series, I touched on some more modern examples, but really the heyday of this material was undoubtedly the seventies and there are still so many films of note to examine therein. And so, that’s what we’re going to do…

I had planned to cover four films this week, but found that I had rather a lot to say about the first two and decided to just focus on them: Requiem for a Vampire (1972) and Alucarda (1977). Having watched them now, I must say that both are only barely Lesbian Vampire films, but I believe there are enough details to merit inclusion in this series and boy, oh boy are they worthy of discussion. As usual with longer write ups such as these, there will be spoilers, but I genuinely don’t feel that would really ruin one’s appreciation of either of these films.

Requiem for a Vampire (1972)

It was only about a year ago that I finally watched my first Jean Rollin film, The Shiver of the Vampires (1971), which I thoroughly loved. Before that, Rollin had always been a blind spot for me, an artist with whom I was intrigued, but also felt somewhat daunted by. So artsy, so dreamy, so poetic and, for lack of a more descriptive word, so French. But then Shiver really impressed me – weird and artsy, sure, but also fun, funny, sexual, morbid, visually striking, and confounding in a way that enriched the viewing experience rather than detracting from it. Since that time, I’ve caught up with Grapes of Death (1978), Fascination (1979), and The Living Dead Girl (1982), all of which showed a progression towards what might be considered more “normal” narrative horror cinema, while maintaining Rollin’s characteristic visual and textual poetry.

Thus, I was interested what I might find in what he’d called his favorite of his own movies – a film he’d written in a couple of days and then rushed into production before he could second guess himself, a piece he reportedly loved best for its purity: intentionally naïve, a series of events that flow one into the next without even lip service to the demands of commercially friendly story telling (though with enough naked girls that his American producer, $am $elsky (as his name is written in the credits), said he’d still be able to sell the picture – more on that later).

Requiem for a Vampire (AKA Caged Virgins) was Rollin’s fourth “lesbian” (or at least female) vampire film, and though I’ve only seen a handful of his other films, it does feel like a boiled down reduction of the elements and qualities that make his films stand out as undoubtedly his own.

We follow two girls, dressed as clowns, on a high speed chase through the countryside as they trade fire with the police car behind them. They escape, but the man they’re with is killed. They burn him and the car and walk through the tall grass until they find a place to wash off their clown make up. They steal a motorcycle, and then some French fries.

One accidentally gets buried alive after falling into an open grave, but her friend pulls her out. They’re stalked by bats and, mesmerized, led to a crumbling chateau inhabited by bestial men who chase them and try to sexually assault them, two female vampires who try to bite them, and one older male vampire, the last of his kind, wearily hanging onto eternity, though it long ago lost all meaning or him, and at least a little in love with death.

The girls have a bit of time to strip down and gently fondle each other in bed before they are told they need to lure victims to the castle the next day, which one happily does, feeding on him and beginning her transformation, while the other understands that her “virginity” is important for the process and instead finds a man to take it from her, thus sabotaging the plan of the undead. When it is apparent what she’s done, her friend must torture her to find the whereabouts of this man, but in the end the old vampire releases them and locks himself in a tomb to waste away as the girls walk off into the night.

Written out thus, it has a semblance of narrative flow, but this description does no justice to what it feels like to watch the film. Let’s try it this way: two female clowns look at a dying man as the lights fade, when the light returns, their faces are spattered with blood. Water shifts from clear to white to red to brown in stop motion. A girl approaches a roadside food stand and smiles. The proprietor chases her into the forest. He catches her and pins her to the ground, grabbing at her breasts. Bored, she allows him to for a moment before throwing him off, hiding behind a tree, and impishly thumbing her nose.

A girl falls into an open grave which the grave digger keeps flinging dirt into though he should really be able to see her. Then he drinks some wine and goes home. Everywhere the girls turn, bats watch them from the trees, eliciting shrieks of terror, before latching onto their necks and holding perfectly still, like furry bow ties, sapping them of their will. Later a similar bat clamps onto a naked woman’s crotch, making little sucking sounds as she squirms in what is probably terror and pain, but could be read as sexual pleasure.

A striking female vampire plays a grand piano in a cemetery, surrounded by candles (the image Rollin reportedly imagined first and built the rest of the action around). Scenes of gentleness and tender touch between the girls bleed into an extended rape sequence, then into a playful, even goofy, scene of seduction-chase-vampiric feeding, and then finally into another of sexual awakening and genuine pleasure, as fake looking fangs hang loosely from ancient lips, and one friend strips the other and, weeping, whips her, the tortured friend responding only with understanding and forgiveness. But this series of images also fails to capture the feeling.

So, how did I feel watching it? Languid, fascinated, tickled, morose, occasionally (but not too often) bored, amused, indulgent, mystified, softened, delicate, playful, amorous, melancholic – these were some of the emotions that passed over me at some point – does that help at all? If you haven’t worked this out yet, I find it a tough movie to wrap my head around.

It’s easy to toss around the word ‘dream-like’ when discussing a filmmaker like Rollin, but this really is a full surrealist piece. There is little reason for one event to lead to the next, but as it does, it feels utterly natural, the film washing over you in an almost wordless wave of impressions, emotions, archetypal images, and disruptive, chaotic actions, both whimsical and brutal (the film is mostly played without dialogue; this review has 500 more words than are spoken in the whole movie).

The two central girls are often tranquil, accepting each new turn of events without comment or reaction – and yet, they do feel present – our avatars in this tone poem of a film. For all that their bodies are obviously put on display, and the camera takes pleasure in looking at them, I feel they remain a subjective presence, with wants and interests, as much or more as any other figure in the film.

I must admit that on first viewing, I didn’t immediately love it as I had his others, but I could surely appreciate the commitment to a personal vision, the refusal to make anything other than exactly the art-work he felt compelled to capture on film. But on a second watch, I already found it growing on me. Knowing what to expect allowed me to open more to taking in the rich curiosity on offer. It must be said though that this can be a difficult watch, and I don’t recommend it as an introduction to Rollin. It feels a bit like the concentrated syrup you would add carbonated water to in order to produce a different Jean Rollin movie fountain beverage.

If you like his work, you’ll probably really like this. If you don’t like it, you’ll probably hate this. If you haven’t seen anything by him yet, this is not the best place to start. However, if you’ve watched a few of his films and find that he works for you, this really is a sumptuous, intriguing, whimsical, disturbing dream to lose yourself in for a time – a melancholic, hypnotic romp through an overgrown meadow of absurdity and death, gender and violence and sex.

But on that front, a warning – as mentioned above, there is a very long rape scene which I personally found trying, not least because it doesn’t connect with anything else in the ‘story’. The girls come to the castle and are taken down to the dungeon where bestial men rape nameless women who are chained up there for what feels like an interminable time. Then we move on and it’s never mentioned again.

On one level, this was reportedly called for by the producer to have more salacious content, making this possibly impenetrable art film more marketable as sleazy exploitation, but it does also play into themes the film dreamily revolves around. When so engaging with death and sex and violence, this content does not come out of nowhere – in contrast to the placid gentleness of the girls and the exhausted ennui of the ancient vampire, down in the dungeon of the subconscious, there is brutal, corporeal, sexual life – desiring and taking and hurting and fearing and suffering and fighting. While it is indeed hard to stomach, it doesn’t feel accidental that right in the middle of this meditative reverie, there is something so ugly. Still, the fact that these discordant measures do make a kind of musical sense inside of the symphony as a whole doesn’t make them any easier to listen to, or more to the point, to watch.

But that sequence aside, I find the rest of the film a distinct pleasure, and while I enjoy some of his later, more straightforward (but, to be fair, not that straightforward) works, I’m so glad Rollin had the opportunity to craft this specific, singular work of self-expression. It’s not the most “Lesbian-Vampire” of the Lesbian Vampire movies I’ve written about (the girls share some naked caresses and a kiss and vampirism is present, but it doesn’t feel like these features are really the focus of the film, so much as simply being some of the many images of eroticism and death and need that flash before our eyes), but elements are there, and it really is a very special piece worthy of consideration. I look forward to continuing through Rollin’s catalogue.

Alucarda (1977)

Directed by Juan López Moctezuma, this Mexican lesbian-vampire-satanic-cult-nunsploitation movie, also released as Innocents from Hell has been on my watch list for quite some time, and I’m so glad to have finally seen it. I was surprised to realize that I’d already covered one film by Moctezuma, Mary, Mary, Bloody Mary back in my first Lesbian Vampire post, and now I’m eager to check out another film of his, Mansion of Madness, which I know is currently on Shudder.

I’ve had a very interesting experience of watching this twice in the last week. My first viewing, I came away tickled and enamored. It was all just absolutely unhinged: crazy, over the top, glorious excess at every turn. I hadn’t found it to be a work of great technical proficiency, or you know, “good” in the conventional understanding of the word, but it just felt so exciting in its weirdness, in its stylistic maximalism.  Then on second viewing, I found myself watching a surprisingly heartfelt, even angry movie – rich in imagery and feeling – for some reason, the second time I found myself taking it much more seriously. But the takeaway is that, in vastly different ways, both times I loved it.

To give the story in short, Justine (Susana Kamini), whose mother has just died, is brought to a convent that looks like it’s been carved out of a subterranean cave in 1850, somewhere in Mexico. Her roommate, who seems to appear out of a shadow, is an intense, young girl named Alucarda (they are both supposed to be 15, but the actresses are in their upper 20s – for the best, given how often they’re naked). Within moments of meeting each other, Alucarda (Tina Romero) becomes madly intimate and the next thing you know, the girls are rolling around in the woods, giggling, and declaring eternal love.

That shadow in the background will be revealed to be Alucarda. It’s a nice shot.

Almost immediately, they swear a death pact on the grave of Alucarda’s mother, releasing grunting, snorting, heavy breathing spirits into the air, followed by a Satanic ritual (first led by a forest spirit/central European gypsy/travelling tinkerer and later overseen by a goat headed representation of Satan himself) in which their breasts are cut and they drink each other’s blood, kissing it from their lips as outside, the thunder roars, it rains blood, some people have an orgy, and the only nice nun in the convent has a levitating, lightning shooting, blood spattered prayer session.

Shortly thereafter, they start defying god, declaring their love and obedience for the Devil, and generally wreaking blasphemous havoc. The church responds by torturing Justine to death in an exorcism ceremony. She briefly becomes a shrieking, bloody vampire who sleeps au naturel in a blood filled coffin, and Alucarda goes on a Carrie-at-the-prom-esque pyrokinetic revenge streak, igniting most of the priests, nuns, novices, and the convent itself with her vengeful stare, before crumbling into dust out of a sense of guilt and overwhelming grief.

You know, your usual vampire movie stuff…

One of the first things I appreciated was how wildly Moctezuma packs in every possible thing he can – every literary or filmic reference, every shocking display, every effect (special or otherwise), every supernatural element. Le Fanu is listed as one of the writers and there are extended bits of dialogue taken directly from Carmilla, particularly bits around the funeral procession, the tinkerer, and some intense love language (Alucarda comes on pretty strong). “Alucarda” is “a Dracula” backwards and Alucarda’s mother was named Lucy Westenra, Nina’s best friend from Dracula.

The way the gypsy/spirit/tinkerer pops in and out of existence seems like something directly out of a silent movie from the 20s, like Häxan (1922). The scenes of nuns writhing about in the church, going crazy brings to mind many other films, such as Ken Russel’s The Devils (1971) or the Polish film, Matka Joanna od Aniołów (1960), and as I already mentioned, the ending seems a direct rip off of Carrie. And I think it’s all great. Sure – take whatever you can and cram it together to make something personal and special and unlike anything that’s ever been made before. Not every inclusion works, but it feels like nothing is held back – like every idea that Moctezuma had, he included. And this everything-and-the-kitchen-sink approach, while lacking in Hollywood polish, feels wondrously pure in its unique way.

Perhaps it’s because in writing about Requiem for a Vampire, I read how Rollin had intentionally wanted to make a work of naïve cinema, but I had naïve or outsider art on my mind while watching this, a label which I don’t think could even be fairly applied to Moctezuma (this was his third film and I really don’t know about his career or the Mexican film scene, so I don’t want to presume). But there is a simplicity here that is akin to such work – simplicity of technique, certainly not of theme or style or plotting – it’s full of all of that stuff. There are things that do not “work” (some peculiar synthesized sounds that seem out of place in 19th Century Mexico, the snorting, huffing, possibly flatulent noises that accompany any Devilish influence on the girls, some dramatic reactions such as when the chief priest declares, “We must perform………an Exorcism!” and a hundred nuns gasp in unison), but when these elements surface, my impulse is not to laugh at them as B-movie failings, but rather to clap in delight because it’s just so delicious. There is no “good taste” based shame or shyness holding this movie back and its earnest commitment is infectious.

This quality is even more present in the performances. Tina Romero’s Alucarda is always dialed up to eleven in every emotional moment. She meets Justine and in seconds is sharing all her secrets with her. When she’s angry, she spins and writhes in fury and rage, shouting to the heavens, her dark eyes cutting through and cutting down all she sees. And Kamini’s Justine goes along with it. More subdued than Alucarda, she nevertheless acquiesces to her paramour’s emotional needs. Perhaps she’s not so into the blood play and wishes that Alucarda would stop talking about death all the time, but when, atop her mother’s grave, Alucarda exclaims (with very few interjections from Justine),

“Are you afraid of dying? (…) I mean dying loving each other – dying together so we may live as one forever, with the same blood always flowing through our veins. Darling, darling Justine, I live in you; would you die for me? Oh I love you so. I have never been in love with anyone. And never shall, unless it’s with you! (…) You don’t know how dear you are to me. The time is very near when you will love me as much as I do you! You will make me cruel and selfish, but love is always selfish! You don’t know how jealous I am. You must love me to death! (…) Let’s make a pact – if we ever depart from this life, we shall do it…together,”  

(much of this, I believe, being directly lifted from Carmilla)

Justine simply responds, “Alright, if it makes you happy,” whereas most normal people with a healthy sense of self-preservation would probably have already slowly backed out of the room, terrified by how obsessively crazy Alucarda seems to be. But that isn’t the kind of movie this is. I’m never one hundred percent sure of Justine’s full feelings in all this (sometimes she is hesitant, or screams, or cries – but who doesn’t?), but it’s a filmic world in which she can be open to picking up what Alucarda is laying down.

And I couldn’t talk of this movie without getting into the subject of religious horror. I have mentioned before how religiosity is one of my least favorite currents in horror fiction. So often, stories of possession and devils and exorcisms just come off feeling like advertisements for the church, as if they are trying to convince me to tremble before the terrible threat of radical evil, and open myself to ‘The Lord’ as my only hope of salvation. It’s a big turn off.

When I watched this the first time, I was puzzled at how much the religious elements didn’t put me off, and I chalked it up to the film being just so crazy that I couldn’t help but love it in spite of its content and thematics. But on second viewing, I just connected so much more strongly to how angry the film feels. Like with many works of ‘nunsploitation,’ the dominant horror of the piece consists in the actions of the ‘good people’ of the church. The film shows the “satanic” elements to be ‘evil,’ sure. But the crimes of the priests and nuns by far seem worse. And it is in the kinky and/or sinister ceremonies of the church that the film has some of its most effective staging, that it shows the most stylistic flair.

For example, after witnessing the girls acting so impiously, the whole convent has a giant orgy of flagellation. The main priest is in the center of a circle of nuns, and everyone’s clothes are torn open at the back. All of the nuns whip him with flails, and in turn, all of the nuns are whipped by an outer circle of monks. Compare this with the satanic orgy that happened in the forest and only one is drenched in gore (there’s also a pretty funny moment later when a doctor comes to investigate the disappearance of Justine’s body – the nuns explain that no one noticed the reanimated corpse get up and walk away because they were all too busy flagellating themselves – it makes you think, “well, next time, don’t do it, and you don’t have to get whipped,” but the thing is, they really like getting whipped – and hey, that’s fine – no judgement, but they could do it while murdering fewer teenagers). All of the nuns wear very characteristic habits, more like the white wrapped bandages of mummies. When we first meet them, it’s puzzling why they always look so dirty and unevenly red. Later, you realize that they’ve been stained with blood the whole time, because they are doing this sort of thing non-stop.

Even on a much lighter level, the church does not seem like a good place. The first time we see a service, the priest is going on about damnation and hellfire and all these young girls are crying and screaming, terrified of what is going to happen to them, of how doomed their souls seem to be. Sure, when Alucarda and Justine start talking about Devil stuff, it is creepy, but everyone’s response of getting terrified and running away screaming only happens because they’ve already been well primed by the priest.

And then there is the exorcism ritual, with both girls, one in white and one in black, strapped to giant crosses, surrounded by hundreds of candles, ominous black robed holy men, and blood soaked nuns, writhing on their knees as the holy spirit animates them. Alucarda lashes out, vowing to kill them all until she’s knocked out. Then Justine’s clothes are ripped from her body and the priest drives a long needle into her flesh again and again, until finally, he finds her heart and she expires – you know, cause these are really ‘good people.’

On the other side, you know, with the “Devil,”  we saw, um, a dramatic, naked ritual with the two girls and a goat headed devil and kissing and, sure, a bit of blood, and stuff, and we saw some people having sexy times in the forest. Later, after Justine rises from the dead, the only kind nun in the convent finds her vampiric, blood filled resting place and Justine initially lashes out at her, clawing at her face. But after a beat, she registers who it is and ceases her attack, only for the ‘good guys’ to start throwing holy water at her, causing her, in her suffering, to rip out the throat of the only person at the convent to have shown her any kindness, Sister Angelica.

Then the first and only time we see the Satanic powers causing real violence is when Alucarda takes her pyrokinetic vengeance out on the monastery. And who could fault her? These people murdered her love (before she fell for a cute blind girl, but she also died – like I said, Alucarda moves fast). I think the film’s heart is really with the girls – there may be irreligious creepiness in all the devil stuff, but the moralistic institution is the real monster – and its cruel wielding of power could be metaphoric of any dominating authority – church, state, or otherwise.

But then again, it is hard to say, and that kinda makes me love it all the more. Is this an anti-clerical, anti-authority film, decrying the bloodthirsty hypocrisy of those who would police our morality? Is this a religious horror movie about two young girls being corrupted by evil forces and going on a killing spree, with heroic churchmen doing the hard things that must be done? Is this a folk horror masterpiece, revealing deep cultural truths? Is this a cheesy B-movie with terrible special effects, melodramatic acting, and bizarre soundtrack choices? Is this a sleazy sexploitation flick, foregrounding what are meant to be seen as young girls as they are stripped and sexualized and tortured? Is this a madcap, insane spectacle of cinematic excess and joy? The answer to all of that and more is probably, “yes.”

And there we have it: two films that, if we are to be honest, only barely fit into the genre of the Lesbian Vampire film, but both of which seem really important and great in very divergent, and yet somehow related, non-Hollywood ways. Both walk a line between exploitation and high art. Both center the relationship between two young girls. Both have a smattering of vampirism here and there.  And both are, well, pretty weird.  They’re both also pretty special and unique little features.

As I said at the beginning, I had chosen 4 films for this week, but this is already quite a long post, so the next two (which are, without a doubt, 100% Lesbian Vampire movies) will have to wait until next time. A couple months ago, I fell into a routine of publishing bi-monthly, rather than once a week, but I think I’m on a roll and I should be able to get this next post up sooner than that. So please join me next week as we continue this series… See you soon.

Lesbian Vampires Part III – More Modern Examples

So here’s a little look behind-the-scenes on ye old blog. Since starting this thing, I’ve been compulsively checking Google Analytics to see if anyone is reading it.  Most weeks I get about 15-30 visits. On a low week it can hit single digits and on my best ever, I managed 77. And so I have some sense of what visitors seem to respond to. One other interesting metric I check is how often different posts have been viewed over time. It’s here that I came upon something interesting the other day. Back in August, I did two posts on the often artsy, sometimes exploitative, always beloved subgenre of the “Lesbian Vampire” film. Far and away, “Lesbian Vampires – part II” has somehow gotten more action than anything else I’ve written (far more, for some reason, than part I).

Well, as all the films I covered in those two posts were from the seventies or earlier, and I had long been planning on returning to check out some more contemporary fare, I’m going to follow what seems to be the will of the people and dig into a few more Lesbian Vampire movies – this time, all from the 1990s or later. These will all be first time watches for me, so I’m curious about a few things. Something I love about the films previously discussed is how they take place at what I think Stacie Ponder (of the blog, Final Girl, and the podcast, Gaylords of Darkness) termed the ‘intersection of arthouse and grindhouse’) – at once gorgeous, deeply felt art pieces and trashy b-movies peddling flesh and blood. Does that enticing aesthetic still carry into future endeavors? Most of the older work clearly falls within the bounds of ‘exploitation cinema’ and however much those films may (and I think they often do) carry out a progressive/feminist/emancipatory project, they were all clearly made by men for the titillation of a presumably straight male viewership. In more recent times, does the work still maintain that typical perspective of a ‘male gaze?’ Does it somehow upend it? Can you actually find a good Lesbian Vampire movie written/directed by at least one LGBT+ female-identifying person (I want to cast as wide a net as possible), and if so, beyond it being good for people to be given the room to tell their own stories, does it change anything in how those stories are told?

So, let’s find out…and, as always, there will probably be some spoilers, so be forewarned…

Nadja (1994)

This one had been on my radar for quite a while and I’m glad to have finally checked it out. But I’m also relieved I didn’t do it before last summer when I wrote about Dracula’s Daughter as it is a direct remake. Really, it’s an interesting case in terms of looking at film history, and specifically this subgenre. Written and directed by Michael Almereyda (and with David Lynch tellingly signed on as an executive producer – he also has a small cameo), this is a surprisingly faithful retelling of a film from the 30s, which embraces the dreamy qualities of a subgenre from the 70s, but is so much a product of its time – an early 90s black and white arthouse picture, frequently talky and surreal, some of it shot on a lo-res toy camcorder (when not really striking high contrast cinematography), alternatingly dwelling in genuine existential angst and cool ironic detachment. It is groovy and surreal, philosophical and pretentious, dreary, dreamy, and often quite funny. It’s a little bit of everything.

And generally, I’ve got to say it works, though in the beginning, I wasn’t quite sure what to think. Especially the first time there was an ultra low-res sequence (they seem to coincide with moments when a character is under vampiric influence), I wondered if I had it in me to get through the whole thing. But somehow it is really very watchable, even captivating – striking a delicate balance between its circuitous but deeply felt philosophizing and its offbeat sense of humor. It’s atmosphere is just as rich as any of the beautiful seventies pictures that come to mind when I think of Lesbian Vampires, but it is a different kind of richness: more a heroin chic fugue state, the mind impossibly trying to muddle its way through essential questions of death and love and hate and attraction, trailing off and staring into the middle distance for a time, before sardonically joking it off and lighting another cigarette.

In terms of plot, it is very similar to its source, but there are some modernizations, some additions, and some subversions along the way. Among other things, the attraction between Nadja (the titular daughter of Dracula) and Lucy is able to be explicitly acted on in a way that would not have been possible in 1936 (the MPAA rated it R for “bizarre vampire sexuality”). Lucy is married to Jim, the nephew of Van Helsing, who (as in the original) starts the film having just been arrested for driving a stake through the heart of this seemingly harmless immigrant from Transylvania (using public domain shots of Lugosi from White Zombie).

Lucy also describes how she has lost all contact with her family as they didn’t “approve of her lifestyle” but now she’s married so they should be ok with her. She and Jim, especially under the heightened emotions of hunting and being hunted by the undead, repeatedly declare their love and need for each other, but their marriage feels barren and empty. In one night of real attraction (if not passion), she gets bound, physiologically and emotionally, to the magnetic, soft spoken Nadja, striking beneath her cowl, who happens to be into a bit of menstrual blood play. Not entirely happily (no one in this film is ever really “happy” – it’s not that kind of picture), Lucy falls under her spell.

And the film as a whole casts a mesmerizing spell as well, especially in terms of its look and sound and feel. It can be just so sumptuous sometimes, inky blacks and ivory whites cast into stark relief. Visually, it harkens back to its 1936 progenitor while also prefiguring A Girl Walks Home Alone at Night (maybe I’m overstating it and it’s just that all three are b/w movies about a vampire girl in a cowl). But also, the toy camera sequences which had initially distanced me can be very effective, creating a hazy, deeply pixelated effect, which is ugly and modern, but produces a visual fog familiar for a contemporary viewer. It’s utilized in moments when a character is not in control of their mind, of their perception, and it successfully pulls the viewer into that muddled, frustrated headspace. It’s not “pretty,” but it is effective.

Returning to comparison with the 1936 film, though more explicit, this feels less focused on the element of sexuality. In that film, Countess Zaleska was driven by her relationship to (and abhorrence of) her vampirism, and her blood lust was clearly a metaphor for other desires that might have been deemed ‘unnatural’ at the time. The implication of her attraction for the fairer sex dominated the film – both forbidden and alluring – never directly spoken of, but so, so present, and her whole focus was freeing herself from her ‘curse.’

In this more recent outing, Nadja goes home with this woman who probably never should have married a man and their relationship doesn’t need to be coded. Even though Lucy speaks of past trouble with her family, in the eyes of the film, the sexuality of their encounter feels more commonplace and therefore less significant, less dominating. When her father dies, Nadja speaks of being able to make a fresh start, but I never really get the sense that she wants to stop being a vampire – or to stop being attracted to women. It’s nice that she doesn’t have to be a tragic closeted person, desperate not to be herself, but there is an erotic charge missing – being tempted by the forbidden. I wonder if in our more enlightened times it is still as possible to generate the allure of the taboo. In Nadja, we rather dig into the allure of ironic cool and poetic ennui. Ultimately, Nadja perhaps gets a better ending than Zaleska – she at least lives, but in the body of her brother’s lover, her identity now subsumed into that other woman’s. Maybe continuance is worth it, and maybe it would have been better to be murdered by her familiar and die as herself.

Ultimately, I don’t know that this moody, poetic piece really caused me to plumb the depths of our modern listless existence, but I did rather appreciate the viewing experience. Just as much a reflection of the time and place in which it was produced as Vampyros Lesbos or The Vampire Lovers, this is both a solid 90s experimental film and a surprisingly fun little vampire flick.

Blood of the Tribades (2016)

This ultra-low budget feature (approx. 20,000 USD) from Sophia Cacciola and Michael J. Epstein took me a bit by surprise. Clearly an homage to the work of Jean Rollin, Jess Franco, and Hammer Studios, it is a crowdfunded labor of love, full of crumbling stone edifices, diaphanous gowns,  bloody breasts, and gendered violence. It may not succeed on every level, but its love for the source material is obvious and the filmmakers do a lot with what they have. As described on their Kickstarter page, the intention was to embrace the style and atmosphere of the early 70s subgenre, while including explicit socio-political messaging. Generally it is successful on both counts. It is also one of the very few examples I’ve been able to find of a Lesbian Vampire flick (co-)directed by a woman.

The film’s premise is that 2000 years ago, the vampire Bathor established a small town of vampires as a kind of utopia and then went off to conquer the continent. Since then, the undead residents have lost their way, dividing along gender lines and seemingly having purged the village of racial others. A group of men (who all drink from a fountain of Bathor’s blood, which seems to actually be making them sick) have started hunting down the women for causing their illness, being irreligious harlots, tempting them with their flesh, and not giving them sufficient offspring. For their part, the council of women’s leaders underplay the threat and try to keep the peace, though their members keep getting crossbow bolts in their hearts whenever they disrobe. Finally, two women escape the carnage with some outcasts (who I believe had been excluded based on race), and we learn that one of them can actually read the ancient words of Bathor and return the community to its founding values (if she doesn’t get staked first).

Socio-politically, it’s not subtle (men, and at least one woman, motivated by religious zealotry, attacking women for their sexuality, murdering them for making them feel inadequate – a (white) women’s movement, which fails to include women of color and pushes for a kind of moderate incrementalism, thus enabling the men’s violence – religion being corrupted and weaponized to subjugate minority populations and punish sexual/gender expression), but it more or less works. One thing I would take issue with though is the implication that the political element is a novel addition. I think the filmmakers behind the classic 70s Lesbian Vampire films may not have brought very intentional messaging to their films, but regardless, the films themselves were deeply infused with politics, often expressing feminist sentiments, even if a given director was just trying to make something lurid to sell tickets, or simply indulging in his own personal peccadillos. For example, the climax here is directly political in its language, but at the same time, it seems to directly recreate the blood ritual of The Blood Spattered Bride, a film whose politics may have been ambivalent, but no less urgent – the politics was always there.

The question this prompts for me is how much weight should be given to intent. If Franco or Kümel created something just because they wanted it to be beautiful or sexy and along the way it happened to communicate emancipatory feminist ideals, is that less valuable than a work where that was the intention from the get go? Or is art more ‘pure’ when made without seeking to make a statement (even though a statement can so freely be read therein)? I honestly don’t know.

If anything, the film’s body politics is given increased parity. For example, while there are plenty of bosoms on display, there is easily as much male nudity. The vampiric men’s rights activists have a tendency of assailing one of their own for being insufficiently fervent in his misogyny, stripping him down, strapping him to a large bondage X and whipping him bloody with roses. It all has a vibe of repressed desire being redirected into a kind of homoerotic sado-masochism, and along the way, there are rather a lot of penises (one even flies through the air, impaled on a crossbow bolt).  On the other hand, until the final, more bloody, sexual, and tragic-romantic ritual between the two remaining ladies, while the women are often nude, there was surprisingly little suggestion of eroticism (the “tribades” of the title being an archaic word used before the inhabitants of Lesbos became unanimous with the idea of female same-sex attraction) – rather, there is a lot of child-like frolicking about. Now, did this circumvent a male gaze, freeing the female vampires from objectification (though when in this state, there are usually leering male figures, waiting to kill them) or does it infantilize the women, robbing them of sexual agency? I’m not sure, but it is a change, one which many critics focused on, stating that the film ‘subverted the sexist tropes’ of its progenitors.

One other difference is the lack of seduction. A recurring trope of the earlier films is the older Lesbian Vampire (often Carmilla) luring the young ingénue to the dark side of both vampirism and sapphism, along the way, turning her against the (often abusive) man in her life. While seductive and freeing, this could also be read as presenting an older, predatory lesbian, preying on and turning younger women. That element is wholly lacking in this case, particularly as every character in the film is already undead. There is perhaps a political merit to this, but I regretted the absence of temptation.

I came to rather like this one, but I think it’s important for a viewer to comprehend its budget in advance and therefore temper expectations. I was initially put off by what I’d deemed the “cheap” look of the film – there is some exterior photography that’s quite attractive, aided by the available locations, but the interiors suffer, particularly the men’s headquarters in which the walls are just covered with sheets, masking whatever modern space they had to work in. Past that, reading the performer’s bios, it seems that most came out of the local Boston art community, specifically, the burlesque scene, and that few had much previous film acting experience. However, knowing more about the project, I appreciate its successes more and can more easily overlook its failures. To be fair, many of the early 70s films also had quite low budgets, but benefitted from working in Europe, where there’s a desolate castle around every corner, and shooting on grainy film, which can cover shortcomings in an artful haze. It’s harder to pull off this kind of picture in the States on high def digital.

The only criticism, I would really make is that there is rather a lot of world building (the whole history of the vampire village, its founder, the religion, etc.) and I think a strength of the originals was their disinterest in logically explaining anything, instead dwelling in a space of Eros-Thanatos psycho-sexual tension. While this film commits to its inspiration’s vibe, often succeeding far better than the toy crossbows might suggest, I think the exposition undercuts some of its potential power.

Still, this was a charming watch – doing so much with limited resources, and evincing an understanding and love of what made those 70s films so special. The passion that went into the project feels somehow more palpable than with many more polished, higher budget creations.

Bit (2020)

Brad Michael Elmore’s film is just tremendous fun. If I was missing the element of seduction in the previous film, this one has it in spades. However, it is less about the allure of some mysterious woman (though there’s a bit of that), than it is that of vampirism, of power, of ‘the night’ – and the night life. Temporarily leaving aside the “Lesbian” part of the equation, something I always appreciate in my “Vampire” content is fun. I remember slogging through Interview with the Vampire, irritated with Louis’s constant moaning, only to then pick up the second book, The Vampire Lestat and feel such a breath of fresh air – Lestat loved being a vampire – it’s sexy and powerful and a really good time and he wasn’t complaining about having those things. Elmore’s movie takes a similar tack, also bringing to mind such films as The Lost Boys and The Craft.

As in those two examples, the film centers around a young person, Laurel (Nicole Maines), who comes to a new city and falls in with a gang of exciting, young supernatural types (in this case, a group of radical, feminist, lesbian vampires who (mostly) hunt predatory and/or irritating men). We understand that Laurel has been through a hard time, particularly during her just completed, final year of high school. But it’s never exactly stated what that hard time was. I’d assumed coming out, but having read later that the actress is trans, I suppose it could have been transitioning. Either way, it’s clear that leading up to this, things had been emotionally and psychologically hard and that, unsure of the direction she wants to go in her life, she needs to take some time (in this case, crashing with her older brother in LA) to find her way.

When Laurel finds herself a vampire, and further, in a like-minded community, it is thrilling and empowering – it’s also just fun. Sure – she’s a protagonist of a teen vampire movie, so she’s reluctant to kill people and comes slowly to the whole blood drinking thing, but being a part of this group just feels so good. There’s a lovely scene where after some bad stuff has gone down and Laurel has had her first kill, thus completing her transformation, she’s on the roof with the leader of the group, Duke. After filling Laurel in on some personal history (and essential exposition for the narrative), Duke offers to show her one more thing. Laurel declines, saying she can’t handle any more changes tonight, but Duke insists, saying something like, “you’ll like this – everyone likes this.” And then she shows her how to fly. And it is so sweet. It’s Lois and Superman. It’s Peter Parker swinging around the city for the first time. It is a young person who’s been through such difficulties feeling lifted and free and strong.

And before this, I have to say, I actually loved the exposition (not a sentence I often write), which was all presented in a kind of disco dance sequence as we learn of Vlad, Duke’s sire. An ancient vampire, he’d held her, and a bevy of other ‘wives,’ in his thrall for decades before she was finally able to overcome him and free herself. I loved how lame he seemed. We keep cutting to Vlad on the dance floor, surrounded by his collection of sexy ladies who have been magically made to love him, with their costumes changing periodically over the years, and he just never looks cool. There is no way he could be surrounded by women without magic. On one level, it’s just funny, but on the other, it underlines the domination, the slavery at work – which is at the heart of Duke’s socio-political drive. She’s learned the hard way that power is not safe in the hands of men.

Of course, there needs to be a story, so as in The Lost Boys and The Craft, our protagonist has to be thrust into conflict with the leader of the pack, in this case, Duke. I would rather that hadn’t been necessary, but where the story goes is still enjoyable, so ok – I’ll take it. And I appreciate how the arc of the vampire storyline is rooted in emotional character issues. Laurel struggles to balance her need to find and live her truth and fulfill her responsibilities. We learn of past suicide attempts and know that she’s had a support system of family and at least one close friend. But there is a tragic inability to do right by those that have stood by her if she is to go off and become her own complete person.

Caught up in the joys of her new un-life, she irreparably fails a dear friend. Reluctant to give into her newfound bloodlust (not letting herself fully be herself), she tries to repress it and accidentally strikes out at those she wouldn’t have normally chosen, ultimately hurting a member of her family. In refusing to hunt as Duke and the others do (going after, e.g., rapists, right wing internet trolls who tweet at young girls to kill themselves, and pretentious faux ‘allies’ who talk a big feminist game for cultural cache), Laurel inadvertently ends up breaking the key rule of ‘bite club’ and turning a man (the biggest no-no for Duke – who has a nice line about how nice it would be ‘to make every woman a vampire and let men be scared to jog at night’), which pushes the story into its final act conflict. While I would have loved to stay in the space of joyful power and sexy discovery, I do like that this turn really grew out of the character in emotionally significant ways.

Another aspect I really enjoyed is that though efforts were made to film the women and their relationships and attractions without a lecherous ‘male gaze,’ the film does not feel neutered. There is still an element of desire and sexuality. Elmore is able to establish and dwell in a space of sexual tension, playing out the flirtation and seduction without it feeling like the camera is leering. It’s a tightrope walk and I think he’s quite successful.

This is a crowd-pleasing (for the right crowd) take-back-the-night party, and it does as well by its vampirism as it does by its diverse LGBT+ characters. It’s also striking the extent to which it manages to wear its socio-political viewpoint on its sleeve without ever feeling preachy or propagandistic. Balancing the emotional truth of its protagonist, the dictates of its narrative, and its progressive perspective, it successfully delivers an equally entertaining and moving, contemporary Lesbian Vampire picture.

So, there we have a few ‘modern’ examples of the genre. To answer my question from earlier in this post, I didn’t really find any made by a female and LGBT+ identifying person, which is a shame, but I’m glad I did watch these three. Still, I know I’ve skipped a great deal and there is still more homework to do. There is a huge gap between 1994 and 2016. I have the impression though that the Lesbian Vampire kind of disappeared into a general late night Cinemax “sexy vampire” for a stretch of the 90s and early 2000s (and many of those flicks just don’t look that interesting/good); however, she’s somewhat resurfaced of late. Also, recently, between social advancements opening doors for more people to tell their own stories, and the extent to which digital has made filmmaking so much more affordable, leading to a boom of micro-budget independent work, there is so much more explicitly ‘queer horror’ (though, for whatever reason, still vanishingly few “Lesbian Vampire” movies made by out-queer women). I wonder if this sub-genre, with one foot forever in 70s exploitation cinema, has much of a place in the current filmmaking landscape, or is it only approachable as something to either subvert or homage? I don’t know, but there are still a few other examples from the last 15 years I’d like to check out. But I’ve also watched very little Jean Rollin, and life is so short…