Queering Horror

First, I should lay my cards on the table. I can’t lay claim to any of the letters of the LGBTQQIP2SAA… experience (hereinafter, in short, LGBT+), myself. However, I do find myself reading and listening to a lot that looks at horror from a queer perspective (e.g., the podcasts Horror Queers, The Gaylords of Darkness, and the sadly defunct Attack of the Queerwolf) and, as it is still Pride Month for a couple more days, I wanted to do something with the notion of “queer horror” and look at a couple examples that I enjoy. That said, I hope this is not received in any way as disrespectful. One might fairly ask why I, a straight-cis guy, should have something at all to say about queer-anything. All I can offer is that I write here about what I find interesting and I find this interesting and approach it with respect and appreciation. I hope that’s enough…

Muffinpines, Get Ready to be Babashook, 2017, drawing. USA. Babashook, Kylie O’Neil, 2018.

So to begin, I think there are a couple of reasons that I consume so much of this stuff. Firstly, the world of horror fandom can be a really varied place, featuring many thoughtful and insightful people, but also including some personalities that turn me off (e.g., the “horror-bro”), and explicitly queer and/or feminist content is simply a more pleasant listen; I feel I have more in common with an artist who would call themselves queer than an agro dude who would use that word to belittle someone or something. Secondly, I enjoy when discourse comes from a clear viewpoint. Having some inkling of the writer/speaker’s lived experience serves as a lens through which to view their opinion, making it all more personal, while also drawing attention to that lens itself. Now, to be fair, there are countless perspectives out there. One might look at horror from a Black perspective, or Jewish, or French, or Marxist, or Freudian, or as a person who does crossword puzzles, etc., but this is a very prominent one. You can find writing that looks at horror content from all of these other angles and more, but none of them have quite the profile in the world of horror criticism that queerness does.

Queer

And perhaps this is with good reason. ‘Queer’ is a once derogatory term, which has been reclaimed as a proud self-identifier of otherness (specifically in terms of sexual/gender identity). Horror is all to do with the ‘other,’ with what is outside the norm. What else is a monster? And while traditionally, the approach has been to posit that other as inhuman, abject, an object of fear, so much of the genre takes a position of at least sympathizing, if not outright identifying, with it. Who watches Frankenstein and roots against the creature (cue obligatory note that it and its first sequel, The Bride of Frankenstein, which is very, very camp, were directed by an out gay man)? And even when the sympathies of the audience are not intentionally aligned with the monster or the monstrous experience on display (for another classic example, take Nosferatu, directed by another out gay man), there is still an inherent fascination, an attraction (sometimes conflicted) towards that which social/ethical/religious norms instruct us to abjure.

Especially given how focused the genre can be on the body, on flesh and fluids, on explicit, titillating, sometimes “gratuitous” sex and nudity, it is easy to make the leap from the allure of one deviation from the norm to another. I’d not be the first to observe that horror as a whole is, thus, pretty ‘queer.’

Reading a Film

But sometimes more so than others and in ways far more varied than I would venture to survey in such a short essay.  So, what kinds of ‘queer horror’ might we look at here? One major branch consists in queer readings of horror texts with no explicitly LGBT+ characters. This may be informed by knowing that the writer or director, or some key member(s) of the cast were not straight/cis, but also sometimes a text just lends itself well to the reading.

A great example here is Fright Night (1985). No characters are identified as ‘gay,’ but there is so much to read into it: Charlie ignoring his girlfriend, who is finally ready to sleep with him, because he’s so fascinated by the suave, magnetic man who just moved in next door (who is a vampire); Ed, a weird kid in a kind of showy way, ostracized even by his purported friends, who is seduced to vampirism with the line, “I know what it’s like being different. Only they won’t pick on you anymore… or beat you up. I’ll see to that”; the tragedy of Peter Vincent, a very queer coded (British accent, delicate physicality, lots of makeup), older character having to kill Ed (as a wolf) and watch him suffer and die – it feels like there is a connection there, like Ed would have been able to come to him for support and community, had things only been different; and of course, the fact that Jerry the vampire comes to town with his servant/roommate/live-in-carpenter, Billy (apparently they travel around flipping houses together and collecting antiques), and their relationship seems genuinely warm and tender (and Jerry seems truly crushed when Billy is killed).

Somehow, even the totally hetero-seduction of Amy on the dance floor (under very “bisexual-lighting,” long before that was a thing) carries a soupçon of queerness in her awakening to her own sexuality, identity, and the extent to which she is done with this immature boy – when she bares her neck to be bitten, she chooses otherness for herself (ending up somewhat shark mouthed for a time). Of course, by the end, the seductive/disruptive vampire has been vanquished, Charlie and Amy are back together, and everything’s very straight, but that does not erase all that came before.

I think the case of finding queerness in Fright Night represents the lion’s share of queer horror. A queer reading here comes easily, but any text can be “queered” or read in this way, and I enjoy hearing about/reading how individuals have found their own stories and experiences reflected in work that may have honestly never considered them. Sometimes it’s a stretch, but even then, there is the pleasure of a totally personal engagement with a work, which is far more fulfilling than a claim at objectively judging a work’s artistic/literary merits, or lack thereof.

A Question of Representation

Sometimes, interpretation isn’t necessary to find a character who is explicitly LGBT+; it’s all on the surface. This representation might be positive, as in the case of the basketball coach in Butcher, Baker, Nightmare Maker, who is only ever shown to be a caring educator, seeking to help the traumatized young person in his care (who may also be gay – a plot point that is never firmly settled) navigate a world of murderous aunts and viciously homophobic police (though the real reason the film is so embraced is probably Susan Tyrell’s gloriously over-the-top performance, treasured by aficionados of high camp).

Sometimes, a case can be made for reading a film to be, even unintentionally, supportive of the LGBT+ community (I would argue this for Sleepaway Camp, but I don’t want to open that can of worms without a huge spoiler warning from the get go). Sometimes, a work may explicitly feature LGBT+ characters (such as an early 70s Lesbian Vampire film) but have obviously been made with a typical straight-male gaze in mind (though even in those cases, it can be compellingly liberating to watch a woman discovering what an improvement this alluring female vampire lover is over her brutish, abusive, and/or possibly deeply closeted and self-hating husband – e.g., Daughters of Darkness).

Very often, though, the representation can be toxic. This seems especially true with trans (or if not exactly ‘trans,’ then at least notably gender-nonconforming) characters, such as Buffalo Bill in The Silence of the Lambs.

What fascinates me here is taking in how others navigate their own complex relationships with problematic texts. One may find certain elements noxious, or even harmful, and still treasure a given film. Hearing a trans person detail their complicated appreciation for Dressed to Kill, Psycho, or Terror Train, while reckoning with, challenging, and criticizing, or even decrying the perpetuation of the dangerous ‘killer-trans’ trope can be illuminating (outside of the purview of this essay, the same can be said, for example, of women, particularly survivors of sexual violence, who find comfort in exploitative rape-revenge films, such as I Spit on Your Grave).

This is an experience that I do not have personally, but I can find things uncomfortable; there can be that sense of ‘is this alright?’ ‘is it still ok to enjoy this?’ and sometimes I need to reckon with a film I love saying or doing something that I find ugly. Seeing how others thread this needle of engagement with work can be instructive. You can love something, and you can criticize it; you can find value and harm in the same place, and it is valuable to interrogate that juxtaposition. Life is complicated. (And of course, mileage may vary – a regressive, harmful message can simply ruin a film for a person as well.)

Queer as a Verb

The last strain of queer horror I’d like to look at is, I think, rarer, but might also be what interests me most, and it brings us first to a fairly academic discussion. In her book, Gender Trouble, Judith Butler framed gender as something not natural but rather, constantly performed, continually being performatively played into being; furthermore claiming that certain performances of gender, such as drag, can serve as a kind of strategy of resistance; a heteronormative text/image/concept (one which not only presents, but reifies a gender binary/heterosexual norm) can be twisted, played with, mocked and thus undercut – in other words, it can be “queered.” I am no expert in queer theory (but I did read a bit of Butler, Sedwick, Newton, and Sontag in grad school 20-something years ago, studying performativity), so I can’t say if Butler exactly coined the use of ‘queer’ as a verb, as something one does, but I associate her with it. Ok, so let’s bring this back to horror and how it can be ‘queered.’

In discussing the way that religious, reactionary types may decry the corruptive influence of horror, Stephen King noted that, ironically, “horror fiction is as conservative as a banker in a three-piece-suit”; you have “normal society” – it is disrupted by an (often external) othered threat; eventually that threat is conquered, and everything returns to normal, or the threat destroys all and it is a terrible tragedy. With respect to King though, I think that only describes one (perhaps dominant) kind of horror.

Another kind of horror is, for me, represented by the work of Clive Barker, who I intend to discuss in far greater depth when I finally finish re-reading his 6 volumes of the Books of Blood, comprising the vast majority of his short stories. (Look for that at some point.) One of the things that makes him so interesting to me is how much he doesn’t do what King described above. Sure, he brings in threats aplenty, and they can be violent, gory, weird, and very often obsessed with sex/the body/flesh, but so often his work culminates in a point where that threat, that horror becomes revelatory.

Clive Barker – Midnight Meat Train 7, 2007

Whilst their experiences are still horrific, characters so often undergo a transformation that approaches the divine. What originally seemed terrible – scary – disgusting, twists into something of beauty.  By the end of the night, Kaufman in The Midnight Meat Train has witnessed untold brutality. It has been a nightmare: one that he wakes from mutilated and traumatized, but also with a sense of newfound purpose, of service, of glory. He falls to his knees and kisses the filthy streets of the city which had so disappointed him and to which now he pledges eternal loyalty. And I don’t think we, the readers, are supposed to be horrified by this. Elements of his journey were meant to be (and were) horrific, but having ridden this train with him, we attend his beatification in the spirit that he does, and the cognitive dissonance of the dread and the awe are delicious.

I’ve long felt that this is a kind of ‘queering’ of horror.  It may have nothing to do with sexual or gender identity (though Barker, himself, is gay and does often include gay characters), but is it any less subversive to render that once deemed utterly contemptible, transcendent?

A Recent Favorite – Suspiria (2018)

In planning to write this text, I’ve revisited a number of films and watched some for the first time, and while I’ve enjoyed most, I took the greatest pleasure in re-watching one of my favorites of recent years (which I’ve briefly touched on before) through this particular lens: Luca Guadagnino’s Suspiria (2018), which can be viewed as a work of queer horror in multiple ways. It never explicitly states that any of the characters are LGBT+, but it is so easy to see romantic/sexual tension in their relationships – both between Susie and Sara and between Susie and Madame Blanc (not to mention among the feminist dance collective/witch coven in general). Furthermore, once those relationships are taken as a given, the story really comes to life so much more fully and is that much more emotionally resonant (I’ve heard that in the first draft they were explicitly presented, and so, in the final cut, they are still there even if the film never directly speaks of them). Also, Tilda Swinton plays a man, so that’s something. Guadagnino, himself, is out and the fact that the last film he’d made before this was the gay coming-of-age story, Call Me By Your Name, perhaps further frames the conversation.  But for me, this also serves as an example of “queered” horror, ala Barker.

Even before I picked up on the chemistry between the characters, I loved the tactile physicality and sensuality of the film. It is a film about dancers and I believe in the dance of it. There is a relationship to gravity, to the body in space, to breath that all feels so totally of dance. And I love how the witchcraft is woven so fully through the work of that dance. The academy is not just a location where a secret cabal of witches hides behind the front of teaching dance (as it is in the 1977 original). The dance is the witchcraft. And it really is gorgeous, and dark, and the grounding of the dance makes the magic feel all the more solid and corporeal.

Into this space, so focused on the physical relationship between bodies, enters Susie Bannon, still a quiet newcomer to the academy, but no longer the delicate waif of the original (Jessica Harper was great, but it was a very different role). This Susie may giggle shyly, but she also stares back with a disarming directness, and she notably does so with two women there: her fellow dancer, Sara (who, like Susie, is also being groomed as a possible vessel for Helena Markos, the mostly unseen founder of the academy, lurking beneath the floorboards, dominating the coven and feeding on youth) and the other matriarch of the dance company (and its dominant creative presence), Madame Blanc.

The connection between Susie and Sara could easily be read as simply friendship, but there are moments that feel like more. When Susie has been having nightmares (a common occurrence in the school) and Sara runs to her and pushes her way into her bed, there is a sweet intimacy, a frankness that approaches sexuality. At a later moment, Sara returns to Susie’s room and is crestfallen to find it empty (Susie’s with Blanc at the time). Finally, in the film’s climax, after Sara has met a sad and bloody fate (having discovered something of the coven/academy’s intentions), Susie releases her from her torment with a sigh of “sweet girl” and cradles her as she goes. All of this still plays well if there is no hint of romance between them, but with it, the moment is all the more bittersweet.

On the other pairing, every scene between Susie and Madame Blanc feels like lovemaking – it’s just that no one actually has sex. But in the transmission of choreography in the dance studio, or asking and avoiding personal questions while eating a chicken wing, or staring at each other across a crowded table as all the others laugh and sing, or in the rare touch they may share, their desire and connection are palpable. At first, it seems that there is a power imbalance at work (which feels both potentially improper and as if that is part of the allure) – after all, Susie is the young, inexperienced dancer and Madame Blanc has run the company for years, but by the end, it is revealed just how much the truth is quite the opposite and how much Susie has been in control all along, tenderly leading and indulging her lover (of sorts). Again, the story tracks if there is no attraction, but I feel it’s strengthened – made more meaningful – by its presence.

But I think the piece is queerer than that, and it is here that I return to that Butler/Barker notion of ‘queered horror.’ While it takes its time, and is absolutely dense with its themes of power, abuse, responsibility, memory, guilt, and so much more, by the end, Suspiria is an absolute abattoir. Bodies have been broken (one in a bravura scene of dance, magic, and power). Viscera dangle from abdomens. Heads explode. Arterial sprays paint the walls. You might say it’s intense. But it isn’t scary. For me, I remember being in the cinema, just glowing with something like joy and melancholy. It is really a moment of beauty – sad and violent beauty, but beauty nonetheless. I danced all the way home.

And I feel that in this, Guadagnino has taken Argento’s dark fairy tale of scary witches preying on young dancers (which I love in its own right) and he has absolutely ‘queered’ it. Partly through the addition of the magnetic exchanges between these central characters, he has twisted the threat of the original film into a revelation of sensual power, and dominance, and gentleness. There is a kind of vengeance here, but also mercy.

From the very beginning, the witches are pretty much ‘out’. Susie doesn’t need to discover that the school is being run by an evil coven (she watches some instructors cackling and toying with a couple of pantsless, ensorcelled police inspectors and rather than being shocked, she titters to herself and the whole event passes without comment) – she has to instead discover who she is, and has always been, however repressed she was at home (her religious mother referring to her as “my sin. She’s what I smeared on the world”), and accept this in both its strength and its sorrow. This is the rare remake that doesn’t just go a different direction with the source material, but rather subverts it, turning it inside out to enact a totally different project of queer, female power.

The only way that it is truly similar to its precursor is in how much they are both works of excess: Argento’s being an excess of style, of sensory data, of color and sound, and glorious violence, and Guadagnino’s being an excess of ideas). They are otherwise opposite films.

So Much More

And so, this is all just to scratch the surface of the world of queer horror. There’s so much more to explore: from the haunting, tender self-discovery of Thelma to the John Waters-esque grotesque camp of All about Evil or Seed of Chucky, from the ambivalence of Nightmare on Elm Street II: Freddy’s Revenge (presenting a very coded young gay man as the lead – a rarity, especially at the time – but centering him in a story that presents his burgeoning sexual identity as a deadly monstrosity, his only hope of salvation being the love of a good woman) to the explicit, gay-porn themed modern giallo, Knife + Heart, from the Carmilla based, French, poetic Blood and Roses to the Carmilla based, lurid Hammer Horror, The Vampire Lovers (really, Carmilla is all over the lesbian vampires, unsurprisingly). There is a deep well. And though I still can’t claim any particular letters, I’m sure I will continue to take pleasure in these bloody parables of self-revelation, as well as others’ interpretations of the countless texts onto which queerness might be ascribed.

Death by Stereo: Ten Songs of the Summer

So, every May/June, I visit my parents in Ocean City, MD to help them prepare a show that they will perform throughout the summer. It’s great that I’m able to make the trip and I always enjoy the work, but sometimes, it is just exhausting. My “workshop,” so to speak, is an out-door space and I’m generally working there from early morning until it starts getting dark each day. It’s a lot, especially when it’s a really hot day. But thank the gods for headphones and podcasts and playlists. And the other day, when it was particularly hot and sunny, and I was really low on juice, I put on a playlist I keep in my phone for just such occasions – my list of groovy tunes written for horror movies. It never fails to pick me up when I’m down or put a smile on my face. And honestly, I don’t exactly know why. Sure, some of the films these are from are comfort food favorites (see comfort food part I and part II) and it’s nice to have a song take you there, but not all are. But there is something about this confluence of an 80s synthesized sound (in most, but not all cases) and music made to accompany movies that were supposed to scare, while still being, you know, fun – it just hits a particularly sweet spot for me.

And I thought, “Hey, that’s something worth sharing!” So, today I’m going to run down ten songs on my list. I noticed that most were already from the eighties, so I restricted the set to that decade. I’m excising from the list any cuts from scores (I’m sure that could be a whole other post) or songs not written for the film in question, but just used on the soundtrack. I’m also not taking more than one song from a given source, with apologies to the soundtracks to The Lost Boys, Fright Night, and The Return of the Living Dead (all of which offer their own complete iteration of this list), so sometimes, hard decisions have had to be made about what to leave out. 

Every year, I hear people talk about what the ‘song of the summer’ is. Well, something about all of these just feels like summer somehow. I suppose some are from real popcorn horror movies, while some just feel hot, I guess. But beyond that, in the summer, when it’s hot and sunny outside, I just love to hide in a dark, air conditioned room and watch something that will give me chills. So maybe all horror music feels like the summer to me.

That said, let’s get into it and run down this list of “Ten Songs Written for Eighties Horror Movies, Not Including Score Orchestration!” (catchy title, huh?) These come in no particular order, really just the sequence I hear them in my playlist.

Dream Warriors – Dokken (1987): Nightmare on Elm Street 3

Dokken - Dream Warriors (Official Music Video)

I’ve already written about my appreciation for this series entry – I think it’s probably the best example of what Nightmare on Elm Street movies have to offer. And this song is a part of that. I mean, the whole film is just such a good time and having a song to rock out to where you find yourself screaming out the name of the film is just such cheesy, glorious fun. I think for horror to work, you have to be open to it. You can’t be too cool to get scared or it won’t work. Maybe that’s why so many of the songs on this list, this one certainly included, are so unabashedly sincere, and rocking.

The Ballad of Harry Warden – Paul Zaza (1981): My Bloody Valentine

I just love a folksy ballad about murder and/or a disaster. Old broadsheet ballads, Nick Cave, The Willow Garden, The Wreck of the Edmund Fitzgerald; that kind of thing is rather my jam. And this tune, which plays over the credits of My Bloody Valentine, one of the better entries (I think) of the first slasher cycle, really delivers the atmosphere, the nostalgic regret, and the beauty that the film deserves. It’s just so very pretty, but it’s got this pinch of pain, of threat. It’s a great song for a singalong around a campfire, if only I weren’t so shy about playing my guitar in front of other people…

Angela’s Theme (You’re Just What I’ve Been Looking For) – Franki Vinci (1983): Sleepaway Camp

Frankie Vinci - Angela's Theme (Sleepaway Camp)

Sleepaway Camp is an easy movie to love (so intentionally sleazy and accidentally sweet, all while (I suspect) totally inadvertently making a case for trans rights, all in a dirty little slasher that seems to, more accurately than most, show kids at summer camp in a way that is oddly, rather believable (though I imagine there’s often less murder), and this ode to Felicia Rose’s Angela is one really groovy, synth-tastic gem. It plays over the credits, following a key moment which shouldn’t be spoiled if possible, and is in a kind of dialogue with that moment, allowing it to linger as the credits roll. It’s just the perfect cap to a really enjoyable flick.    

Pet Sematary – The Ramones (1989): Pet Sematary

Ramones - Pet Sematary (Official Video) [HD]

I remember being freaked out by the trailers on TV for Pet Sematary when I was a kid. I would have been 10 or 11 when it was being advertised and we had always had cats, so the image of Church, back from the dead and now evil, was just really disturbing for me – a mix of sad and wrong and scary that got under my skin. Many years later, I finally read the book and was struck with how ultimately mournful it all is, far more than scary. And yet, for the 1989 film, the Ramones contributed this upbeat anthemic rocker with downbeat lyrics (I don’t wanna be buried in a pet sematary – I don’t want to live my life again) for the end credits, and it’s hard not to bop your head when you hear it.

Tonight (We’ll Make Love Until We Die) – SSQ (1985): The Return of the Living Dead

SSQ - Tonight (We'll Make Love Until We Die)

It’s honestly difficult to pick just one song from this soundtrack, but in the end, I think this might be my favorite of them. It’s got a great sound, it is clearly for exactly this film with lyrics about rising from earth beds, smells gone sweetly rancid, and dancing among the dead, and it is the tune that plays during the iconic cemetery striptease that Trash (Linnea Quigley) performs right after voicing her fantasy about being eaten by old men and shortly before becoming zombified herself. How could I choose anything else?

Come to Me – Brad Fiedel (1985):  Fright Night

Fright Night Soundtrack - Come To Me

An instrumental version of this song is used as the vampire seduction theme throughout both Fright Night and its sequel, but on the soundtrack album, words were added to make more of a pop tune out of it. Either way, it is a sultry, cool, evocative piece – utterly appropriate for apple eating, chunky knit sweater wearing vampires to beguile beautiful women to. And it’s a perfect accompaniment to Fright Night’s brand of good old fashioned vampire story meets modernity (ala 1985).  

Cat People (Putting Out Fire With Gasoline) – David Bowie (1982): Cat People

David Bowie Cat People Putting Out Fire Music Video HQ

Another song that has a different version on the album and in the film.  On Bowie’s Let’s Dance album, the song is sped up to be, I guess, more danceable (yes, let’s), and it’s fine. But the version made for the film with its slowed down intro is just so rich, with a gorgeous building tension that just explodes when it kicks into gear. Since Cat People (an interesting and enjoyable, and very 80s remake of the classic Val Lewton original), it’s been featured on a few other soundtracks. Notably, Tarantino put it to really good use in Inglourious Basterds, but its steamy quality just pairs so well with the sweaty, New Orleans set, sex obsessed film for which it was named.

I Still Believe – Tim Cappello (1987): The Lost Boys

The Lost Boys - Soundtrack - I Still Believe - By Tim Cappello -

Ok, I’m breaking my own rule here. This wasn’t actually written for the movie. Apparently, the version in the film is a cover of a song by The Call, but Cappello did record this to be on the soundtrack. Anyway, it doesn’t matter. Cappello’s appearance in the film, performing this song, surrounded by fire, oiled up and swinging his sax around, is just perfect: exuberant, cheesy, over the top, totally earnest, and unapologetically passionate and joyful. It sets the tone for Santa Carla night life youth culture—everyone there is really having a fantastically amazing time (so much life) and amidst the hubbub, Michael and Star lock eyes. Their actual romance may feel tacked on (fueling those who claim the stronger connection is between Michael and David), but in this moment, the connection feels magical.

He’s Back (The Man Behind the Mask) – Alice Cooper (1986): Friday the 13th Part VI: Jason Lives

Alice Cooper - (He's Back) The Man Behind the Mask

Alice Cooper has at least three songs on the soundtrack of Jason Lives, but this is the only one that is really directly about the movie, or at least its titular killer. This is possibly the silliest of the Friday movies, and this celebratory ode to Jason fits in with it just great. Past that, it’s just a love letter to the whole slasher formula: kids fooling around in the woods, or out on lovers’ lake, and running into homicidal trouble in the form of a masked psychopath. It doesn’t feel like a horror movie exactly, but in some way, it can scratch the itch.

Maniac – Dennis Matkosky and Michael Sembello (1983): Flashdance / Maniac

Ok, this is a pretty odd inclusion. But it comes with a story. So apparently Matkosky had heard about some serial killer and it inspired him to start writing. Once begun, he and Sembello came upon William Lustig’s effectively gruesome 1980 horror film Maniac, and it gave them fuel to round out the rest of the lyrics with gems such as:

He’s a Maniac. He just moved in next door.

He’ll kill your cat and nail it to the floor.

(Though, to be fair, nothing like that actually happens in Maniac)

Somehow it got on the radar of Flashdance’s director, Adrian Lyne who requested they change the lyrics to be more about a girl who’s dancing and less about a serial killer involved in feline carpentry, and it became the MTV hit that everybody knows, but it all started with something pretty dark and playful. So I’ll leave you with that.

And that’s it for now. Maybe some other time, I’ll dig into some scores that I think stand out, but for now, I hope this helps enliven your summer months…

Keeping the Wall Wet – my week in horror

A core image of Jhonen Vasquez’s hilarious, disturbing, endlessly creative comic book, Johnny the Homicidal Maniac has always stayed with me. At one point, an intrepid surveyor is uncomfortably interviewing Johnny (or just “Nny” for short) about some local murders and notes that the police suspect a girl may have been killed by a vampire, having been totally drained of blood. This doesn’t end well for this interlocutor as Nny homicidally ejects him from his home, shouting how he never drank the blood, but he has to “keep the wall wet.”  See, there’s this wall, inky black in the monochromatic comic, that he continually has to coat with fresh blood as the color changes when it dries and that just won’t do to keep the Lovecraftian, tentacled horror contained within. Eventually, with Nny incapacitated, said beastie does in fact escape, wreaking havoc, but that turn of events wasn’t what’s kept it in my mind all these years. Rather, it always somehow felt like a metaphor about art, about the creative drive: the obsessive impulse to create, to produce, to perform – to satisfy a cruel, exhausting necessity. Sometimes, even when you’re totally burned out, when you lack inspiration, when you don’t even want to, you just have to keep the wall wet.

Which brings me to today’s post. I try to really put some degree of thought into what I’m going to discuss each week, but it can occasionally be difficult to settle on a topic to delve into. But in the interest of not letting that wall get dry, today, I’d just like to run through the horror content I’ve consumed this week. In a strange way, I‘m almost embarrassed that there isn’t more to report – I’m on a few horror groups on Facebook where some fans seem to watch at least one horror flick a day, and sometimes three or four – that’s a schedule I just can’t keep up with (life is pretty busy), but hey, I’ve got a few things here worth mentioning. These will all be first impressions, and some may be fairly short, but I hope to light upon some interesting thoughts along the way. Let’s see if I do.

100 Best Horror Blogs

First off – here’s a cool development. I’ve been listed on Feedspot’s 100 Best Horror Blogs and Websites (in the 69th position). I don’t know how the determination was made, but I’m honored to be in some great company, along plenty of sites that I occasionally visit.  With any luck, that might bring a few new people to these pages. Here’s hoping.

Two Short Films

Another first this week – I was contacted through the blog by a filmmaker who wanted to share her horror short, Mary, available currently on Vimeo. I can’t promise to promote everything that I ever get sent, but I was honored to have someone reach out.  Sometimes I feel like I’m throwing words out into a void every week and I’m happy that someone might find my output and want to share their own with me.

Mary (2022)

So, Jo Rou and Dan Riodan’s short presents an insurance agent, Rich, visiting an elderly woman (sharing the name of his mother, who recently passed) to discuss features of her plan. Taking place on the first anniversary of his mother’s death, this visit stirs up his deep feelings of guilt and, in turn, frustrated defensiveness and resentment. I think the emotional core of the piece lands – both his self-recrimination at having abandoned her to a home, and the way he felt boxed in by the burden of responsibility. This meeting with an alternatingly sweet/creepy elderly woman veers into a nightmarish mode wherein he is tormented by her saccharine assurances that he must have treated his mother very well and is taunted by her accusations of his failings.

Is this Mary some kind of Greek fury, haunting him for the blood crime of matricidal neglect? Is this all in his mind, this episode only triggered by the reminders of his mother which seem omnipresent in Mary’s home? This narrative question remains unanswered as this is more of a mood piece. I would say that some of this really worked for me (the simple, frustrating, guilt-ridden drama of the situation), and some elements (the more directly ‘horror’ based) didn’t quite click (there was an exaggerated stylization that occasionally distanced), but as a whole, I think it’s an effective, sad little film. And it’s only 13 minutes long, so maybe check it out.

The Strange Thing about the Johnsons (2011)

This second short, Ari Aster’s (of Hereditary and Midsommar) film school thesis, was recommended following my post last week on creepy kid movies. Promoting that blog entry, I’d asked about people’s favorite creepy children and one person responded with Isaiah, the son from this film. To be fair, this takes a different spin on ‘child’ as it is not about youth, but rather being-a-child-of-a-parent (a feature shared with Mary above). It’s on Youtube, so I gave it look.

Whooo-boy – this is one difficult watch. It takes a turn for “horror” late in its run time as there are some direct acts of violence, but throughout, there is a weight of dread, of being trapped – both by an abusive family member and by one’s own feeling of complicity with that abuse – the guilt and horror of what one has done, mixed with the terror of not being able to escape. This could be the material for a standard drama of familial abuse, but it distinguishes itself by reversing the players, presenting an adult son who sexually, physically, and emotionally abuses his father. Cringingly uncomfortable from the very beginning, like something out of a Todd Solondz film (Happiness, Welcome to the Dollhouse, etc.), Aster’s short builds to awful crescendos of brutality, terror, and grief. It’s a hard film to recommend, but it is interesting to see a talented filmmaker’s early work, and however unpleasant to watch, I think it’s doing what it set out to do.

Aster said that the impetus to make it was a discussion between himself and friends about the most taboo topics they could put into a film: “We were talking about topics that are too taboo to be explored, and so we arrived at taboos that weren’t even taboos because they were so unfathomable, and the most popular was that of a son molesting his father.” It is an oddly effective choice – perhaps by reframing the abuse in a dynamic that seems so unlikely, such a reversal, in which the victim is an adult, with full agency, who at least at the beginning of this abuse could have physically resisted his assailant – perhaps all of this makes the abuse freshly shocking, while casting its mechanisms into a starker contrast.

But perhaps it is also just a bit of what we now think of as ‘trolling’… I think these days, there is a little exhaustion with doing something just to irritate, just to get a rise out of someone, just to be as offensive, as shocking as possible. And in this case, Aster may be guilty of just that. Apparently, there was also some criticism at the time of release around Aster, a white Jewish filmmaker, centering this film on a black family—did he just do this just to intentionally stir more controversy, knowing that people can be pretty sensitive about who tells whose story, or was there a true artistic impulse behind it? For my part, I feel that while the story really has nothing to do with race, the demographics of the cast did feel surprising – which speaks to larger problems of representation – and the performances are painfully good, such that it would have been a shame if these actors weren’t playing these parts.  And on the question of “trolling,” I don’t know – I’m less interested these days in giving a lot of attention and hence, reinforcement, to that impulse, but at the same time, I think it can really be a necessary one in horror. Sometimes it is the absence of that mean drive to really bother the audience that causes a work of horror to underwhelm. How can you horrify if you balk at merely upsetting?

Three Full Length Films

I also managed to check out a few features that had been on my list for a while: a bit of small and indie, a bit of cheesy 80s, and a bit of classic French thriller. In short:

Caveat (2020)

The setup of Damian Mc Carthy’s debut feature is intriguing and peculiar: an amnesiac, Isaac, following some accident, is hired by a supposed friend to ‘babysit’ his mentally ill niece in a derelict house on an isolated island. She’s scared of strangers so he’ll have to wear a harness and chain which will prevent him from entering her room (also, as he later discovers, he can’t even reach the toilet). He hadn’t initially agreed to any of these conditions, but he is pressured to accept each new bad idea as it is revealed. Then over the course of one night, really creepy, ghostly, things go down, ultimately revealing details of the sordid history of this house, this family, and Isaac himself.

I must say I wasn’t quite taken with the direction of the narrative. Some elements didn’t track for me (Why does this creepy rabbit doll work as some kind of P.K.E. meter whenever something spooky’s about—it’s cool and creepy, sure, but why is it there? In what order did who kill whom and why?), and the way they didn’t track felt more like something was missing than a mystery by design. However, the unsettling atmosphere and the essential concept were strong. It is evocatively filmed and has a real momentum. And it does play out as a classic ghost story, the psychological and the otherworldly feeding into each other in enigmatic ways – sometimes satisfyingly and sometimes frustratingly. It is far from perfect, but the elements that work (particularly the first act discomfort and mystery) are great. It’s a solid first outing, and I’ll be happy to see what Mc Carthy does next.

Black Roses (1988)

Ok, this was just a ton of fun. John Fasano’s “heavy metal” horror is a delightfully cheesy outing, full of rubbery monsters, campy performances, and mixed messaging which packs all the nuance and entertainment of a 40s hygiene film or something like Reefer Madness. Made during the heady days of “Satanic Panic,” when parents groups lashed out at Dungeons and Dragons and Heavy Metal records, terrified at their corruptive, demonic influence, this film exploits the groundwork laid by these hysterical moralists with the story of a Metal band that comes to a small town and hypnotizes the local youth with their evil tunes (which are, in all honesty, about as tame as can be), causing them to run wild in the streets, kill their parents, and sometimes turn into voracious, fleshy, horny monsters.

A guy is sucked into a stereo speaker by a weird giant centipede thing, mesmerized teens turn into gummy skeletal puppets, and Damian, the lead singer of the purportedly Hellish band, shocks everyone by…pulling off his wig and laughing maniacally (I guess the point was he was about to transform into his poorly articulated, demonic true form and he didn’t want to damage his expensive wig, but it sure looks like his evil revelation was baldness).  Finally, the put upon English teacher, who just wants to have roundtable discussions about the American Transcendentalists between beers, saves the day by burning down the concert venue.

It’s certainly a B-movie (or lower), but it’s also genuinely fun, even if it does imply that the concerned parents of America were right to hate and fear this music. Honestly, I don’t think it has a position – this was just something people were talking about that they thought would make for a good, goopy, sensationalistic horror flick. And, distanced from that particular historical, censorious moment (as opposed to our current one), it does.

Diabolique (1955)

Henri-Georges Clouzot’s thriller is a captivating tale of calculated murder. An abusive schoolmaster (and I could not do justice to just how much of an unpleasant character he is) is murdered by his young, abused wife and his lover, whom he flaunts, but also beats.  Much of the film is quite procedural, following step by step in their plan to carry out the perfect crime, thoroughly covering all of their bases, and it is fascinating and deeply emotional from start to finish (that focus on process is intriguingly reflected in a sequence in which some morgue workers prepare a body for viewing). The wife, Christina, is very religious, having been raised in a convent, and is tormented by the sin they are contemplating and finally executing. The lover, Simone, a tough gal of a lower station, has to push and pull her along to carry out the plot, but in the end, she is finally successful.

And then, without going into any detail, one key thing goes wrong and we’re off to the races, until it all culminates in a chilling final sequence that is nothing if not horror. The film is frequently taut, sometimes funny, occasionally scary, and always totally engaging.  The web of dynamics between the three main characters is ever shifting – for example, these two women have no reason to like each other, and yet here they are, planning a murder of someone they do both have reason to hate; they have been set against one another as the husband, Paul, has made no secret of his dalliances, and yet there seems to be a strange affinity between them, which had me wondering occasionally if they shared a bed as well (I don’t think so, but an attraction seems to linger); Paul abuses them both and yet, for whatever reason, they have both been drawn to him. It is a rich and complex place to dwell, and in the end, it really does offer a solid, disturbing scare.

I had long heard of this as a classic to rival Hitchcock and I think it really lives up to its hype.

Three Short Stories

I’m currently working my way through a 2 tome omnibus of the 6 volumes of Clive Barker’s Books of Blood. He played a significant role in my becoming a horror fan way back when and these short stories were a huge part of that.  I’m planning on discussing his oeuvre in detail when I’m done with the re-read, so I’ll just barely touch on three stories I read this week.  The first was Hell’s Event, following a runner doing a charity event who finds himself at the center of a recurring contest between the forces of light and darkness to set the course of humanity for years to come. Demonic forces hound the human runners to ensure the victory of their infernal ringer, but this gory spin on the rabbit and the hare has the best laid plans of devils and dirty politicians foiled by the obliviousness of basic human mediocrity.  The second, Jacqueline Ess: Her Will and Testament, is a particularly Barker-ian tale of flesh reformed, identity transcended, and the intertwining of sex, torment, and worship. It follows a bored housewife who discovers her power to literally turn men inside out, and essentially becomes a goddess. It’s a trip. Finally, The Skins of the Fathers is a hot, dusty tale of dark god-monsters rising out of the desert for a kind of celebratory-destructive birthday party/auto de fé, ultimately seeking to make men better. 

I love the scale at which he writes, but also the way he revolves around certain ideas and images and obsessions: the body, transformation, permeability, the drive to story, etc.  I’m moving through these tomes slowly as I mostly just have time for reading in bed, am often tired, and don’t get too far in one sitting (or lying as the case may be), but I’m really enjoying the journey and once I come out the other end, I’ll certainly write at length about my take on Barker’s work. 

So, that’s been my week in horror. I remember I’d initially felt some degree of imposter syndrome, feeling like maybe I don’t consume enough horror material for anyone to care what I think about it, but now I look at my two shorts, three films, and three stories and I’m struck that I found so much time in the week, after all.

Good for me.

A Quarter Century with Buffy

It’s always the anniversary of something – we can’t help marking the passage of time, noting that this or that happened sooo long ago and that we, therefore must now be old.  Just a few months ago, coinciding with the lead up to the new Scream movie, I ran into countless reassessments of the original, then hitting its 25th anniversary. I remember seeing it in the cinema, home for Christmas break my first year of college (somehow I seemed to be the only person in a packed house who thought it was funny – the guys I was with were all disappointed it wasn’t scarier), and to think that was a quarter of a century ago is, what, humbling, perhaps? But we’re not looking at Scream today (though I do think it’s great and I did rather enjoy the most recent outing) – it’s recently been brought to my attention that something else just had its 25th anniversary back in March, something of which I became such an obsessive fan that I feel behooved to mark the occasion. So today, let’s have a look back at a TV series, Buffy the Vampire Slayer.

This is the first time I’m writing about TV here and it is a bit daunting. It’s one thing to write about a 2 hour movie, but where do you start with something that’s over 100 hours long? I think that short of rebranding my entire blog, I can only approach it as personally as possible, try to approach why I responded to it as strongly as I did, and look at where it connects with horror for me, as that is ultimately what this blog is about.

How I Came To It

Though Buffy the Vampire Slayer (Hereinafter, BtVS) premiered in March of 1997, I came to the party much later. I had really liked the poorly received 1992 film (it was worth it for Paul Reubens’s death scene alone) and when the show first came out I thought it looked nothing like the film I’d so enjoyed and just wrote it off as some stupid TV thing that wasn’t worth my time. I was also in my first year of college and really too busy to commit to a weekly serial.

Five years later, I was out of school and newly relocated to Chicago where I shared an apartment with a good friend, thanks to whom I finally reappraised the show. But I must say, on reintroduction, I was not much more charitable than I had been back in 1997.  I remember one Sunday night, I’d come home from a party with some friends and my roommate was watching TV. I asked him what it was, and when he said “Buffy the Vampire Slayer,” I kind of laughed and went to my room to crash. The next week, I’d again been out with some friends and when I came home, I once more asked what he was watching and when he told me the same thing, I was like “Again? Ok, I’m going to bed.”  Finally, one week later, when I came home on Sunday night and he was watching the show, I gave in, sat down and started watching too, starting to pester him with questions about who everyone was and what was going on. By the end of that episode, I was hooked.

At that point, on Sunday nights, there were episodes from the end of Season 3. On Saturday afternoons, there were episodes from late in Season 4. When either of these would hit the end of Season 5, it would loop back around to the beginning of the series. Finally, on Tuesday nights, new episodes from Season 6 aired. This still being an era of VHS, I was taping all of them and working my way through three different points of the timeline simultaneously. Everything was spoiled in a way, but it was also an interesting, engrossing kind of immersion. And soon, the DVD sets started coming out, so when my roommate started buying them (he had a computer with a dvd player), I finally watched the beginning. By the middle of the summer, I’d caught up and was waiting with bated breath for the 7th and final season.

What Hooked Me?

In the beginning, I’m sure it was a combination of the wittiness of the dialogue and the scale of the plotting that got my attention, but it wasn’t long before I’d really come to love the characters. On top of that, there was an ambition to some of the filming and a richness of themes and ideas that simply went beyond what I had expected from a silly teen superhero-horror melodrama.

I loved the scope of the storytelling. With a relatively limited budget, and some admittedly shaky CGI, we have huge tales of ancient vampires vying for power, a Hellmouth waiting to spew forth all manner of eldritch evil, returning earth to its original, monstrous state, a chaos god who will rend reality to go home, a demon called forth to swallow the world, and a really affable politician who really just wants to be a big snake. Standing against it all, we have one girl who never volunteered for this and her not terribly cool friends, all of whom have to deal with these grand conflicts while enduring the countless normal trials of high school.

Buffy the character, on one level, embodies the most standard reluctant hero tropes, but situating all of that in the bubbly blonde girl, constantly underestimated, forever discounted, sometimes even by herself, gives it a freshness, a lightness. She is called on, time and time again to sacrifice herself (she dies – twice), her lover, and her family – in many ways she is a classic tragic hero – and yet so much of her journey is finding the way to do all of that and still live, laugh, love – staying connected to the world, to friends, to community and thus, not to succumb to the role (in fact, in the series finale, the group manages to share Buffy’s power with countless other young women – thus both empowering that community and making her no longer the sole lonely hero – to quote Giles, “the subtext is rapidly becoming text”). As an overarching theme, it’s hard to resist.

Essential to this larger story then of course, are the friends and lovers and family that ground her, and they are also what make the show so addictive. Buffy is surrounded by, at least in the beginning, “normal” people – without power, without social position (though some of them certainly become quite powerful by the end), just a shy bookish wallflower, a kinda goofy guy lacking direction, a nebbishy librarian, and a single mother trying to get a fresh start. It’s easy to know them, to love them, and written in such a pleasant and piquant manner, you want to come back each week to hang out with them. We may not all be tortured heroes, doomed to tragic romance and burdened with terrible purpose, but a central ethos of the show is that it does take a village.

Another hook here is the show’s format, one which now may seem old fashioned, but may have helped usher in the current age of prestige television. These days, shows are made to be consumed in a weekend – a season of about ten episodes, each one ending on a cliffhanger so you have to start the next to let the story continue. But around the time that BtVS came out, procedurals were pretty much the order of the day. For a show that aired once a week over about 22 weeks, it was pretty standard to make each one a standalone story that didn’t require audiences to have seen everything that had come before (there were of course exceptions to this – soap operas and weekly dramas, but I do think it was the dominant model). What BtVS managed to do, when it was at its best, was to really thread the needle.

Every episode could be a “monster of the week,” but woven through these over the course of the season, there were also large narrative arcs – with seeds planted early which could come to fruition later and set off a larger conflict/development/threat that would really deliver a powerful dramatic climax to the story each year. This arc was propelled by the characters and it would see them undergo real changes. It was really satisfying plotting. At the same time, the episodic, procedural nature kept things fresh and let characters just be together and interact while getting the necessary work done. They had room to breathe, to have downtime, to be people, people with whom it was easy to identify.

On that identification, the sixth season, the one with new episodes that year I got hooked, took a real turn from those before it. Previously, there had always been some “Big Bad,” the main villain of the season who ultimately Buffy and the gang would have to thwart in their evil plans. This might be a really old master vampire (the Master) or it might be a crazy god (Glory), but in this season, that was turned on its head. Ostensibly, the main villain was a triumvirate of toxic, geeky guys, but that was a red herring. Really, the “Big Bad” that year was just life. All of the main characters at that point were out of school, their parents were out of the picture, and life was just kicking their butts. Engagements fell through. There were substance abuse issues (magic abuse, actually, but still). Everyone had to be responsible for themselves and make ends meet, and it was hard, and people were just self-destructing.  I can’t say that I had any particular problems that year; in fact, life was pretty good. But it was my first year out of college and I could really feel for these characters who had accomplished so much, but who were now struggling to live in the real world, having lost the structure of childhood, school, and family. It was one way that it really felt personal.

Is It Horror?

Though it may contain myriad monsters (vampires, of course, but also werewolves, witches, mummies, ghosts, zombies, demons, giant insects, ventriloquist dummies, fish-people, cultists, tentacled otherworldly mind crushing beings; the list goes on), and there are even a couple of episodes that approach scary (Hush; Helpless; Killed by Death; Same Time, Same Place; among others), it’s hard to say it’s really a horror show. But it is rooted in horror (see the beasties enumerated above) and it does something that horror does; using the fantastical, the supernatural, it talks about real, emotional, social, political, psychological experiences, and specifically, fears.  Beginning with the central metaphor that ‘high school can be hell,’ it brings that to life more effectively by having Xander, for example, get possessed by a hyena and eat a cute pig, than it would be able to as a straight teen drama. Sometimes it can be a bit ham-fisted (oh, Beer Bad…), but most of the time, there is a positive feedback loop between the superhero-horror story and the difficult life experience represented by it.

Probably the prime example of this is when Angel, Buffy’s vampire love interest for the first couple seasons, literally loses his soul after they sleep together for the first time (due to an oddly conceived “gypsy curse”).  He’d seemed like such a nice guy and suddenly he’s this cold, sociopathic monster. An event like that could exist on a “realistic” teen drama, but it is elevated beyond the melodramatic by playing out on this nigh mythic level, part of a tale of magic and revenge, and love and betrayal, of literally life and death, with the world at stake; and at the same time, that epic storyline benefits so greatly from the emotion that comes from this familiar, realistic, identifiable experience that any teenager could have.

Perhaps due in part to the extent to which BtVS and Horror in general both lean into metaphor, an interesting trait they share is that they are both very much analyzed and written about. That first summer that I’d really gotten into BtVS, I stumbled upon what was for me at the time, a really novel book, “Fighting the Forces: What’s at Stake in Buffy the Vampire Slayer.” This was a multi-disciplinary series of academic essays, all focused on the TV show I’d just gotten obsessed with, and I ate it up. I’d recently finished grad school, in Performance Studies (focused on performance theory and, in an anthropological sense, using performance as a lens to view human activity, and vice versa). But I’d not yet encountered serious scholarly investigation of a pop culture artifact such as this, especially given how hard I had fallen for it. (This may now be hard to find, but Slayage: the International Journal of Buffy+ Studies is still active and all publications are free on their website.)

After this first book, I found a few others, and I’m not certain, but I think there’s a pretty good chance that it was going down this rabbit hole that led me to scholarly works on horror (Noel Carroll, Carol J. Clover, Barbara Creed, etc.), and it was discovering these readings of horror texts that really changed my relationship to the genre. This was possibly when I really became a fan. I didn’t just enjoy a good scary movie occasionally, but now I was really thinking about the genre, considering its artistic and philosophical value in a wholly new way. In horror I found another collection of work that people readily scoff at and put down, but which is rich in meaning, in experience, and the appreciation of which invites interrogation. So, it is possible that I have Buffy to thank for that.

What About Joss?

So a certain name has been notably absent in my discussion thus far – Joss Whedon, the creator and show runner of not only BtVS, but also its spinoff show Angel and a few other fantastical fan favorites. In recent years, unsavory details have come to light about how he ran the show and what the dynamics were like behind the scenes. It hasn’t quite risen to #metoo levels, but it seems he sleazily used his position to secure romantic relationships with employees and was abusive and cruel, particularly to certain actresses and female staffers. This is more than a little disheartening as the show always had an outwardly feminist self-presentation and his voice is just all over the show. That warm wittiness, the dramatic choices made for characters and the larger narratives – it feels like him. Having watched 5 different series that he created and a few films, his voice is clear. Many have said recently that it’s important to focus on the fact that many, many people are involved in making a TV show and have thus tried to minimize his influence on it all, but I think that’s disingenuous. From what I’ve read, this really was an auteur situation, even with a large team working beneath him.

I think that while of course the show stands on its own and holds up regardless of what details have come out about its creator, now when watching it and hearing dialogue that is so clearly in his voice, a pall is cast, a reminder of the ugliness that has gone into this artwork I love – and it can leave a sour taste in the mouth. And yet, I do still love it. And there is that bad taste. Both things can be true.

We live in an era when we are called on to hold ourselves accountable for enjoying the work of people whom we’ve learned bad things about, and thus to stop enjoying that work. To some extent, I see the value in not giving my money, which I work for, to someone who is actively using it to do something I disagree with. But if I were to decide that I shouldn’t watch this show anymore, a show that I have found such joy and comfort and excitement in, who benefits and who is harmed? Is anyone affected but me? Probably not. Some may feel that the bad taste makes it impossible to appreciate the material as they had once done, and I can understand that feeling (perhaps, I am able to stomach it only because I haven’t had to directly put up with certain things in my life – and that is a position of privilege), but for myself, as I attempt to navigate an ethical life, I think I’ll just ride that train of cognitive dissonance. The world is complicated. Twas ever thus.

Plus, I’ve already got all the dvds and I’m not giving them back.