Top ten new to me in 2025

Ah, tradition, late tradition. A tradition of lateness.

Growing up, my family was always a presents at midnight on Xmas Eve family. The idea was, starting at 9-10pm, we’d gather in the living room around the cardboard fireplace and have a little party – snacks and Christmas music and eggnog and such, and wait until the proverbial clock struck twelve before any presents could be exchanged.

At least that was what we told ourselves. In actuality, we had moved about a 5-8 hour drive from my grandmother’s house (traffic dependent and on Dec. 24th, you could be sure there would be traffic), so it was as or more likely that we wouldn’t finish our journey back to the old homestead before 1 or 2 in the morning. When we got there, my grandma might be asleep, and so then we would start preparing snacks and get the decorations up from the basement. I’m sure that there were Christmas Eve’s when we didn’t end up actually opening gifts until well after sunrise on Christmas Day.

Following Vonnegut, so it goes…

And it is no less true here, or in any other aspect of life. In theory, every year, I do an end-of-year summation, and every year, I don’t even start it until January. This year, publishing closer to Valentine’s Day than Christmas, I admit I feel a degree of shame (at this rate, eventually I’ll be publishing a 2028 sum up in 2030).

As always, I’m not the best at keeping up with new releases (though I’ve got a couple), so I make no claim to list the “best of 2025” (I watched about 20 horror flicks released last year, so a “10 best” list doesn’t mean much).

So, this is a list of my ten favorite new watches (from any year) that I haven’t written about yet at length. Some of them, I’d intended to devote a full post to. Some of them I just really liked and would like to promote them to all of you lovely eyeballs out there in the dark.

These come in the order of watching. Some spoilers ahead…

Smile 2 (2024)

I liked but did not love the 2022 predecessor to this. It had elements to appreciate, but didn’t entirely stay with me. But I really got into the sequel. It built on the foundation of the first, delivering solid scares and some cool, creepy stuff, but also grounding itself in a solid story of one person’s very believable struggles. The first was a simple curse movie scare fest that jumped on the ever popular “all modern horror movies have to be about trauma” bandwagon, but the sequel really had its own tale to tell (while, yes, still dealing with a curse, a demon, creepy smiling people, and the oh so common t-word).

We follow Skye Riley, a young pop star trying to re-enter the limelight after falling down a rabbit hole of pain med addiction and self-hatred, following a terrible accident which had resulted in the death of her boyfriend. It’s a familiar vibe and Naomi Scott is great in the part. I believe her drama. But I also believe her pop stardom, which brings some real energy to the proceedings. Given the weight of what she’s already going through, and how hard she’s already pushing back against it to move forward in her life, when she gets cursed, it lands with an extra punch and what happens to her carries additional tragedy. Working so hard to recover, to live, only to succumb to the madness and self-destruction that this demonic entity brings is particularly sad.

But for all of this ‘sadness,’ what I loved here was the vibrancy, the desperate force pushing up against all that is pulling down. It is a fun movie. The music, the dance, the style all energize. The typical “horror movie stuff” (jump scares, creep outs, misdirects, etc.) land pretty well, with a couple of moments successfully getting to me, and I feel it makes some big swings with a strong, feel bad ending that is at once terrible and enjoyable in its ambition, all carried out in a pretty cool, full stadium climax.

But what stands out the most to me was one stellar sequence of Skye’s curse haunting her, pushing her towards madness. As always in these movies, she is regularly beset upon by creepy visions of people smiling menacingly at her, but there is one scene in her apartment when dancers with whom we’d previously seen her rehearsing start appearing and hunting her throughout her home. In the earlier dance scene, they had been very much manipulating her body, making an object of her. Now, their choreography has them moving as one inhuman mass, filling hallways, climbing walls, stopping with sudden, terrifying, smiling stillness, and by the end, still manipulating her body as an object, mirroring the earlier dance. You feel the connection between the movement work that is part of her career, her performance, her art, and this apparition, but it has been repurposed and recontextualized so well and so effectively. It is really scary, and so refreshing in the scare being based in simply well trained bodies performing at a high level, rather than any kind of special effects, computer generated or otherwise. It’s an exceptional scene in a solidly enjoyable horror flick.

Hellbender (2021)

I’d heard for years that this was a good one and I’m really happy to have finally checked it out. A truly independent production, written, acted, and filmed by a family of 4 on their own property during Covid lockdowns, I was genuinely impressed with how well this all came together. This Adams Family is one to watch going forward.

Fittingly for such a small film (but it feels bigger) made by blood relatives, this is really all about family. Izzy lives with her mother in a remote house in the woods, and has always been told that she has very serious medical conditions that preclude her from being anywhere near other people. Home schooled, she has lived her whole young life in a state of quarantine lockdown, alone with her mom. But until the events of the film, it doesn’t seem that she’s felt particularly restricted. The two of them have a warm, loving relationship, and they have fun together, notably in the form of their two woman metal band which regularly practices, but never gets to play a gig.

The music plays a huge role in the film. When they don their corpse paint and rock out, it sounds cool and sets an atmosphere, but more importantly, I felt connected to the depth of their relationship – the ways they can play together, create together, be expressive together. It feels rich and meaningful, and in the music, powerfully freeing. Izzy’s mom seems cool – not like some sort of religious extremist trying to protect her delicate daughter from the corruptions of the world.

Thus (significant spoiler coming), when a tragic penny drops and we come to understand that its actually the other way around and that she, a witch, is in fact trying to protect the world (and herself) from the potential danger her daughter poses, it makes sense and the film and their relationship is pushed into a new conflict, crisis, and dark potential.

It is all folksy and witchy as all get out, and I loved its magic. It felt specific and unique – all to do with blood and earth and life and power. It is messy hedge craft, but it felt grounded in internal logic. Furthermore, the film reveals by slow drips a really interesting and novel mythology, and I enjoyed watching that click into place, particularly given how tied it is to the emotional arc of the story. It is exciting to see Izzy grow into what she can be, but there is also a horror to it. Everything has a cost in this life. Nothing is free. It is impossible to claim power without doing harm, and there is no going back. Great little movie and I really look forward to seeing more from the Adams’s. I know they’ve got a couple other flicks. I should give them a try.

(edit: I just watched their new release on Shudder – Mother of Flies – I appreciated it more than I loved it, but there’s still a lot to recommend, and it gets major extra points for its truly independent nature and knockout production design – check it out!)

Dead Talents Society (2024)

This was one that I’d thought I’d write a full post about, but somehow just never found the time. What a hoot! So fresh and fun – rooted in horror movie conventions and tropes, but ultimately deeply moving, with something to say. I think I first heard about it on the Colors of the Dark podcast, with co-host Elric Kane likening it to One Cut of the Dead (2017) in its balance of being set around “horror” stuff, but really being more about a very warm hearted emotional core; I think quite an apt comparison.

From writer-director John Hsu, who had previously delivered the worthy but (in my opinion) not entirely satisfying Detention (2019) (a fascinating film in its own right, based on a popular video game and detailing a particularly dark and surprisingly long period in Taiwan’s history through the lens of a creepy ghost story), this is a terrifically entertaining story of a newly dead girl who’d never excelled in life now trying to find success as a ghost.

The conceit of the film is that once the survivors of one dead stop thinking of them and leaving out offerings, the ghost begin to fade, but if they can establish themselves as a ghost story that people know and are frightened of, they can persist. Thus there is a whole dead society, essentially ghostly influencers chasing scares, fighting for the best spots to haunt, fighting to be remembered and known.

It’s a device that allows for endless play with the tropes of Asian ghost cinema – lots of elements of J-horror and K-horror. So many ghosts take on the personas and tricks of apparitions that might be familiar from Ringu, Gonjiam: Haunted Asylum, or Noroi: The Curse, among many others, and there’s a great deal of fun to be had with the behind the scenes comedy of how they create their best scares, all of the top ghosts having their own support teams that serve as costumers, stagehands, and technicians. These elements aren’t really scary for the viewer cause it’s all seen from backstage, but there is great horror movie fun to be had in seeing it all created. I think a bit of watching the technicians in Cabin in the Woods manipulating the young sacrifices into splitting up or dropping a knife they clearly shouldn’t so the horror tropes play out as they must.

But the problem for our young protagonist is that she’s just not particularly good at it all. I read an interview with Hsu where he described his inspiration for the film. He’d been watching a horror movie that didn’t really work for him. He could see some ghost working so hard to scare, but he wasn’t reacting, and it just made him cry. It was so sad to see this apparition giving it all to no effect. So it is with the unnamed rookie at the center of the film. She is doing everything she can, but just can’t get there, though it is in a moment of crying out her frustration at her own failure that she comes the closest.

At the heart of this all is a deeply sympathetic and heartfelt tribute to the ordinary. Most people will never be exceptional – it’s mathematically impossible. And yet we are all instilled with the dream that we might be, and therefore, the burden that we must be, and that if we aren’t, we’re failures, losers – worthless disappointments. Furthermore, I don’t want to make uninformed cultural leaps, but (based on cultural stereotypes and my experiences teaching English in mainland China) I’m guessing that in Hsu’s native Taiwan, parents can be particularly demanding when it comes to expectations of their children’s success, potentially rooting this all in Hsu’s own emotional, personal experience.

There is endless heart to this deeply funny movie about ghosts making gory spectacles of themselves to frighten the living, but more than anything else, I feel it carries a moving, grounded message of self-acceptance, of loving yourself even if you never rise above the crowd. A person still has value, even if they’ll never be a star. I laughed, I cried. It was better than Cats (not difficult, but still).

The Exorcism (2024)

This is an interesting case. I understand that of the two films released in 2024 in which Russell Crowe played an exorcist, this was the one not particularly well received (I still haven’t seen The Pope’s Exorcist, but I’ve heard it’s good, goofy fun). Furthermore, I’m on the record on this here blog as not being much of a fan of exorcism films – in fact, I tend to actively dislike them, turned off by the extent to which they often come across as propaganda for Christianity, or at least religiosity.

But I really loved this. Was it a perfect movie? Not at all. Was it even a good movie? Maybe not. But I was utterly pulled in by it, and genuinely moved on both dramatic and horror levels by its story of a down on his luck actor struggling with substance abuse issues trying to repair a relationship with his estranged daughter as he takes on the role of a priest in an exorcism film, the set of which might be possessed itself – in the process of filming, he starts to unravel, and for his daughter it’s unclear if he’s simply relapsing or if there is an actual supernatural threat. I was captivated from the drop and found it consistently interesting and emotionally stirring. But I think for the film to fully connect and feel more meaningful, some meta-information is necessary.

The Exorcism is directed by Joshua John Miller and was co-written by he and his partner, M.A. Fortin, and I couldn’t help but read it as a deeply personal movie. Miller’s father was Jason Miller, Pulitzer Prize winning playwright and most notably as pertains to this flick, the actor who portrayed the troubled Father Karras in The Exorcist (1973). He also, as I have heard, struggled with alcohol throughout much of his adult life. Honestly, that’s everything I know of his biography, but with that seed planted in my brain, even though I heard an interview where Miller claimed this was not about his father, it just felt so autobiographical, so real and raw.

In this story that does ultimately become supernatural, the substance abusing parent tries so hard to do right by his child and carries such shame when he so consistently fails her. On the surface, this is a fairly tropey little scare flick that has some ideas but rarely surprises. But for me, it was so infused with love and regret and a kind of wish fulfillment – by the end, the troubled parent does rise to the challenge. I do not actually know anything about Miller’s relationship with his father, and I could simply be projecting, but I was hit hard by how confessional and revealing and loving it seemed to be.

Also, I really enjoyed David Hyde Pierce in a supporting role as a consulting priest working on the movie. He’s pretty intense here and it was something I hadn’t seen from him before.

Mute Witness (1995)

Speaking of intense – who boy, was this a ride. More a thriller than straight horror, this story of a mute practical effects makeup artist working on a horror film being cheaply produced in newly open for business early 90s Russia, who accidentally witnesses a snuff film being shot on set after hours and gets caught up in a twisty tale of murder and the mob and art and commerce, is just non-stop tense excitement, the action running as endlessly as this very sentence, which is topping out at about 100 words – yeesh (laconic I am not). Probably half of the run time consists in a single near wordless chase scene as she evades capture by the killers. It is cleverly plotted, thrillingly shot, and had me holding my breath for minutes at a time.

A real calling card for first time director (he also wrote and produced), Anthony Waller, you’d expect him to really professionally thrive after this. Unfortunately, his next effort was 1997’s An American Werewolf in Paris, a follow up to the classic John Landis flick – Sadly though, I remember this sequel being – how can I put this politely – abysmal. But based on the strength of his first movie, which was just so well put together and exciting and smart, perhaps I ought to give his second film another chance. Perhaps at this point I could look past the ugly 90s CGI and see a hidden gem beneath. We’ll see.

Anyway, Mute Witness is stylish, chilling, and totally worth your time. It’s all about plot and effect in the moment and I can’t say that a lot of its ever twisting story has stayed with me in the half year since I watched it, but I remember being just on the edge of my seat the whole time and having a genuine blast. It could be time for a re-watch.

Who Can Kill a Child? (1976)

I just love me a town with a secret. Some traveler comes to a new place where everything just seems off. You can’t quite put your finger on it, but things are clearly not right – this is not ok – you are not safe. And in the best cases, you’ll never truly understand why. So it is in this truly creepy Spanish sundrenched horror flick.

A British couple, Tom and Evelyn, who’s in a late stage of pregnancy, book a small boat to go visit the idyllic little Spanish island where Tom had had a great time as a young man. They go to get away from the noise and crowds on the mainland, and at this they do succeed, cause this place just seems deserted at first, and quite recently so. All they can find after a while are a few silent children. Or the children find them.

I feel like there’s a connection between this and The Birds (1963). In Hitchcock’s film, based on a story by Daphne du Maurier, we never really learn how this has come to pass – what has made all the avians so homicidal so suddenly. And yet, there is a feeling, maybe more in the story than the film, that it is some kind of revenge of the environment on the polluting, destroying, unthinking human world. So it is, here, but in this case, some switch has flipped in the children and no adult is safe.

Birds

We don’t understand how this is happening, but it seems like the bloodlust gets passed almost like a contagion, and (significant spoilers ahead) the film ends with the same apocalyptic satisfaction as many a zombie flick as a couple of tykes hop on a boat and head for the mainland, wondering if kids there will play like they do.

Children

Just as I enjoy the mysterious setting, I also always appreciate a horror film that can maintain success when you can see everything. This is daylight horror, the heat beating down upon everyone, ratcheting up tension. The land is parched and the British couple is in a state of distress before any children start hunting them. It’s a good scary movie. And it goes places – like wow, major points for not holding back. At all. Eventually Tom answers the question of the title, and learns that he will kill a child if he needs to. And it gets brutal.

And then there is one scene, one special scene, that even with spoiler warnings I don’t want to give away, but, oof. When the contagion of killing comes to one particularly young one, it is a bold move on the part of Serrador, the director. Respect.

 Finally, while the mystery of this killing is never explained, there is a feeling of an emotional logic behind it. As with the birds in the previously referenced classic, the human world is not kind to children. We hear radio reports of atrocities done. There is abuse and neglect, and harm never ceases. Thus it feels as if this mania for murder is somehow the emotional result of the ways that adults have ever failed the young. This kind of poetic logic is so much more satisfying than a third act info dump about a curse or an experiment or whatever plotting element a lesser film might have introduced.

Only one negative note on this front, the film begins with perhaps a 10 minute sequence of real footage of children as victims of war and poverty and all manner of human evils. I understand what these clips are doing there, but as actual documentary footage, they are a hard watch, and in my opinion, an unnecessary watch. We get it – there are real life horrors being committed and children unfairly get so much of the brunt of it all – but I want to enjoy my horror movie and not just subject myself to raw images of the holocaust and the like. I suggest you do yourself a favor and just skip it. I can pretty much promise sparing yourself that will not detract from your experience of the rest of the film.

Final Destination Bloodlines (2025)

I’m not sure quite how this happened, but before 2025, I’d never gotten around to watching any of the Final Destination films. But last summer, all but the newest showed up on a streamer I have and I decided to start working my way through the series. And I’m so glad I did. Some of them are pretty great. And the others are movies too. But seriously, the conceit of an unseen, but still personified, willful Death serving as the killer of a slasher-esque body count flick is fun, particularly with the potential for playful creativity in the Rube-Goldberg device accident set pieces, as Death repeatedly sets in motion complicated series of events that kill off his targets in what looks like (fairly extreme, but that’s a lot of the fun too) accidents. And all of the films, this included, are such a hoot in teasing what might be the source of the next mayhem, with lots of false starts and potential danger around every corner to keep you guessing.

Weirdly, I think I particularly enjoyed watching these because at the time, I was doing a lot of carpentry, frequently up on a high ladder, in somewhat precarious positions, with the ever present threat of human error, or just inopportune gusts of wind, looming over my delicate head. Nothing happened. I was fine. Always have been so far. But it somehow made these movies more fun, rather than offputting (which I might have expected them to be, given my circumstances).

So when at the end of the summer, the 6th and latest outing (which sure feels like it should be the final one, but I understand they’ve announced there will be more – not to mention the fact that part 5 had felt even more final than this) came to streaming, I was excited to pop a bag of popcorn and take it in. And I was not disappointed in the least.

The initial inciting incident of cheated death on the Sky Needle-esque tower is a big opening (as these films often do quite well – Part 2 might be my least favorite film of the series, but the initial scene on the highway with the log truck cannot be scoffed at). I enjoyed the emotion of it, its stylishness, and the real excitement as it all goes to hell.  And following that, there are so many great death scenes pulled off with real verve, real flair. You know things will go poorly for all involved, but the movie is so playful, teasing how it might or might not happen this time, and it really lands some great surprises. At least one sequence I had to immediately rewind and watch a second time, so perfectly had it been executed. It was like a perfect passage in a book that you need to re-read and truly savor before moving on.

So all of that – all of the stuff you go to a Final Destination movie for – is pretty great, but there was one more element that really got me, and stayed with me more than anything else (important spoiler coming). From the beginning, Tony Todd, star of one of my favorite movies of any genre, Candyman (1992), among many many others, had been with the franchise, primarily as a mysterious undertaker who provides ominous expository explanations into Death’s intentions in his rich, gravelly baritone. I think he was in every installment, though in some, they weirdly recast him, as a voice on the phone, or a cinema usher. But here, he reclaims his initial role, with a bit of backstory connecting his character to our opening scene, and, knowing that Death will be coming for him soon, he gives one final gravitas laden speech before he tips his hat and makes his exit: “I intend to enjoy the time I have left. And I suggest you do the same. Life is precious. Enjoy every single second. You never know when… Good Luck.”

The thing is, before the film was released, Todd had already died of stomach cancer. That context alone made these lines poignant. I’d come to this movie for a bloody good time, not to find myself weeping, and yet there I was. Later I read that, knowing that he was very sick and wouldn’t get better, he had improvised the line as a final goodbye to his work and his fans and co-workers, and it was all the more moving for it.

The movie is a great Final Destination flick. But it also features a surprisingly powerful little moment of life. As a fan of Todd’s, I am so grateful to have witnessed it.

Hocus Pocus (1993)

So I know this one is beloved of many, a core Halloween movie of their childhoods that helped inculcate in them a love of the macabre and all things witchy. But I just never gave it a chance. I think I was 14 when it came out and I just felt too old for a silly looking Disney kids movie, the trailers of which had done it few favors. Well, shows what I knew, cause now that I’m in my late 40s, I have no qualms about watching a frivolous film for children and I rather loved it.

I can’t say this is a perfect movie. Some of it does really feel a bit more like a made-for-TV Disney channel release than I would have liked (particularly whenever it was exclusively focused on the school bullying/flirtation drama of the young cast). But if you go in ready to sit through some saccharine, you will be rewarded with a terrifically fun kids witch movie, full of energy and humor that lands, and just Halloween vibes out the wazoo. Seriously, I could imagine making this an annual Halloween watch, as I know it is for many folks.

Also, it has horror touches that I was honestly a bit shocked by. For something so sweet, it has no shortage of actual danger: witches that do actually suck the life out of children and kill them, those witches are hanged until they are dead (though of course they come back a couple hundred years later), a whole town is cursed to dance until they die (they are saved, but the curse is seriously meant), a cute talking cat is killed twice (and the second time it sticks), the witches are also killed a second time (in this case, being burned to ash in a pottery kiln), a zombie is raised, children are lured to their intended doom by a sweet song, and by the end the villainous witches, who are solidly, unrepentantly EVIL, but are no less the most fun and lovable part of the movie, meet their third and final deaths in a churchyard. This is a light, fun children’s movie, but it fully commits to its story and is willing to put the kids in serious danger. And it really works.

And I’ve just got to sing the praises of Bette Midler, Sarah Jessica Parker, and Kathy Najimy as the witchy Sanderson sisters at the center of it all. Their stylized performances are just pitch perfect, walking a delicious line between goofy and dangerous, portraying funny, sinister, child eating monsters, who are just so perfectly wacky and so precisely drawn with real craft and vocal and physical precision. Also, I had no idea Sarah Jessica Parker could be that hilarious. I never got into Sex and the City, but I feel somehow that when she landed that show, and it really made her a star, she missed her calling in drawing room farce.

So yeah, if you’ve never checked out this gloriously Halloweeny flick, do yourself a favor and watch it post haste!

The Thing from another World (1951)

Howard Hawks is one of those old Hollywood names with which I’ve long been familiar without actually seeing any of his work. A prolific director, producer, and screenwriter, as I understand, his films often featured the thrill of no nonsense men working together at a high level to achieve difficult things. He also pioneered the archetype of the “Hawksian Woman,” a tough talking masculine female character who never fails in undercutting those men’s pomposity.  That is all on strong display here in this genuinely exciting adaptation of the novella Who Goes There?

I love when I finally get around to a bit of “horror homework” and find that it is totally justified in its acclaim. This 1951 alien invasion flick (the 50s not being famously good for horror, but following this, being full of aliens) was off like a shot from the get go, as a group of journalists, military men, and scientists set off to the arctic circle to investigate what seems to be a spacecraft that’s landed there. The set up is exciting, but so is everything else about this movie. Everyone talks a mile a minute, often over each other in a delirious balance between being absolutely naturalistic and highly stylized – cause it isn’t a mess – but rather a taut violin string being pulled tighter and tighter.

And it isn’t only the way of speaking – the ensemble acting is at such a high level – dynamics between characters in constant flow – everything is received and responded to and just so alive. Small actions, props changing hands, jokes told, friends needled for their foibles, and lovers flirted with through trading of barbs: it is non-stop and breathless, never letting the film’s tension drop, and grounding its sense of adventure and fear in believable relationships. This is effective for the action and the horror, but at the end of the day, it is also just fun, bringing to mind much later scenes of characters shooting the shit such as Vincent and Jules talking about hamburgers in Pulp Fiction, or Laurie and the girls talking about school at the beginning of Halloween. And speaking of “girls,” I just loved Margaret Sheridan’s “Hawksian” brassy broad, Nikki. I didn’t need the romance between her and the Captain, but I thoroughly enjoyed every moment of her sharp, acerbic screen time, and appreciated that she gets to make a real contribution to the action (I can think of other 50s sci fi where the lone woman in the picture is relegated to bringing the men coffee and sandwiches).

But this is a horror blog and this movie gets scary. I was honestly impressed with how intense it can be. The setting is so isolated and the characters are utterly vulnerable in it. The alien itself isn’t a whole lot to look at, but it is big and powerful, and can appear and attack in a burst. There are jump scares and rising dread, and hushed, excited, fearful sequences of hunting and hiding and trying to lay a trap for this danger from another world. And it must be said that this movie contains at least one top shelf scene of terror and action that I just can’t imagine could have been safely executed, however many precautions were taken. Having determined that the alien is susceptible to heat, the men lure it into a closed room where they douse it with kerosene and light it on fire. And then they keep throwing more oil onto the already burning creature. I think there’s one cut in the scene, but mostly, this is done in one take, on a cramped set, with a bunch of actors among the burning crates. It is terrifying and impressive – really something special, and groundbreaking – I’ve read it was the first full body burn effect of its kind.

Finally, I was struck by something in the ethos of this movie. When I think of 50s alien invasion movies, the conventional wisdom that comes to mind is that it’s all a thinly veiled metaphor for creeping communism, during a McCarthy-esque red scare. But in this case, while the cast is predominantly military, you have a sense that they are stuck in a bind between a monster from beyond the stars and their superiors in Washington who want a potential new weapon preserved. One side wants to destroy them and the other will cold-bloodedly use them, sacrificing their lives for “the greater good.” Meanwhile, our protagonists are fighting for their own survival, orders be damned. It gave a very different feeling than I’d expected, both heightening the threat as they have no support, no one in their corner, and freeing the film of what I’d expected to be at least a bit of propagandistic messaging.

This was a great movie that really stands the test of time. I can’t wait to watch it again.

Dr. Jekyll & Sister Hyde (1971)

This was a great surprise. The work of Hammer Studios has long been a blind spot for me. I know that for many Brits of a certain age, Hammer was synonymous with horror, but I’ve still only seen a handful (maybe this will be the year to remedy that), maybe fewer than 10, and while I have loved some of those, they haven’t given me the motivation to run the series, as it were. I’d heard the title of this movie for a while and had expected something quite campy. I knew that by the early 70s, Hammer (and film in England in general) had far greater license for titillation, and I thought this sex swapping iteration of Stevenson’s novel would play more as a bit of a joke, but as directed by Hammer mainstay, Roy Ward Baker (of The Vampire Lovers, among many, many others), it is played absolutely straight, pun intended. And in this, it delivers classic, classy, good old horror style, bubbling over with atmosphere and suspense, as well as a shockingly modern exploration of gender in its narrative, treated with a truly disarming sensitivity and humanity. Shocked, I tells ya, shocked!

Story wise, this is an amalgamation of Jekyll & Hyde, the murders of Jack the Ripper, and the historical case of the grave robbers/killers, Burke and Hare, all with a gender bending twist. Seeking to create an elixir of life, Dr. Jekyll starts sourcing female bodies to harvest their hormones, convinced that the secrets of life lie in their mysterious endocrinology; at first from the morgue, later from the shady resurrection men, and finally taking matters into his own bloodied hands, from the streets. But what he hadn’t expected was that while the elixir could, in fact, extend life, it would also change the sex of any male subject to female in the process.

In the beginning, he is tortured by the cost of his experiments, but bolsters his will, knowing that the scientific benefits are worth the cost, but once he becomes his own subject, unleashing his feminine side, the seductive Edwige Hyde, it becomes more a matter of Hyde killing to prolong her own existence. She’s a killer to be sure, but like a vampire, we understand this bloodshed is necessary for her to go on. Also, like a vampire, she is just sexy and cool, unhampered by “morality” – like a Disney villainesse who takes her top off and stabs prostitutes. But I think a really interesting detail in all this is that once Hyde first comes into existence, the line between her and Jekyll is blurred. Are they totally separate consciousnesses? We have reason to doubt that. When first transformed, are we watching a brand new person discover herself, or are we watching the same person as before rediscover themselves after a profound transition? It’s not entirely clear. Is he fighting to remain himself and not let this discreet personality overwhelm him, or has he discovered that he prefers life as Edwige and is in crisis about what that means for him, the importance of his own sex and gender cast into a destabilizing doubt? What I feel we do know is that she is not his “evil” side, the killer within. He’d already been a killer, and before that, complicit in killings. She is simply his feminine side, and in that femininity, she comes across as more confident, more bold, more free. And he can’t handle it or her.

Past all that, it is really solid, classic horror on a budget. Foggy old London town, a scream in the night, blood splattered across an alley wall. Baker does so much with quite little and I was utterly taken in by the vibes and the style. And there are a couple of just tremendous sequences of clever, effective filmmaking. Late in the film, Hyde has decided to take the blood of the young ingénue that gives Jekyll some reason to continue as a man, and she follows the young girl through the darkened, murky alleys, gleaming blade brandished in her fist. Throughout the hunt, the soundtrack drops out and we are left with only footsteps and the swish of Hyde’s crinoline petticoat. It is a quiet, gendered sound and it grows more and more threatening as Hyde nears on her target, its feminine delicacy much scarier than something more bombastic. It’s a simple choice, but so effective.

But I think the centerpiece of the film has to be the first transformation from Jekyll to Hyde, featuring the kind of in-camera movie magic that I just adore. He drinks the formula and starts to react, and then in one long shot we watch him approach the mirror, looking into it and seeing himself. The camera moves between him and the mirror to watch him fall back into a chair, head in hands, lingering there for a while before finally coming behind him, looking over his shoulder into the mirror once more. But now, as thinner, less hairy knuckled fingers drop from the face, we see Hyde’s feminine features looking back from the glass. The change has been worked. Edwige, in all her glory, is here, and she is bad!  It’s a great trick of the camera, I assume carried out, by virtue of a team of grips moving the real mirror out of the way and replacing it with essentially a window onto an identical room where the actress playing Hyde (Martine Beswick, who’s great) is now seen. But it all happens in one take and the first time I watched it, I just bought the magic of what I was seeing without question. It was only later that I went back and was astounded at how seamlessly it had been pulled off. Now it would so easily be done with computers, but Baker’s simply designed (though probably quite difficult to actually do) mechanical illusion just amazes. I recommend watching the whole movie – it’s great. But if not, at least do yourself the favor of checking out this one bit of exemplary cinematic trickery.

So that was 2025. I watched 121 horror flicks, 86 of which were new for me. These were the ten best of those, not counting the 18 new watches I already wrote about last year. I managed 11 posts through the year. I would have liked to do more, but life is hard, you know, and as an exercise that largely feels like throwing carefully chosen words into an uncaring void, let’s say this is good enough. But every year, I hope to do better, so it’s 2026 now. Let’s see what’s coming. 

Wherever and whoever you are out there in the darkness, thanks for being here with me and giving your time and attention. I wish you all the best in the year to come. Unless you’re a jerk. Try not to be a jerk.

Italian Neorealism Folk Horror: Il Demonio

As is regretfully so often the case, it’s been a minute since my last post. There is some kind of irony in the fact that as a horror blogger, I can so rarely successfully publish a post during October, and on top of that, in the lead up to Halloween, I think I found the time to watch fewer horror movies than any other month this year. I guess I was just too busy Halloweening to engage with others’ work. And here we are, the high horror holidays are well behind us (so is Thanksgiving to be fair) and out my window, winter has fully arrived and the whole world is cast in greyscale as the snow falls from leaden skies. And so, with this somewhat bleak yet beautiful view as a backdrop, I’d like to focus this month on a recent monochromatic discovery as desolate, striking, and magical as any turning of the seasons.   

In my last post on The Whip and the Body (1963), I was blown away by the central performance of Daliah Lavi, an actress that I’d not previously heard a thing about, but who just knocked my socks off in Bava’s ghostly, kinky, gothic-psychodrama masterpiece. Having praised her work in that film on social media, a commenter suggested I check out what Lavi had described as her favorite film and performance, Brunello Rondi’s Il Demonio (The Demon), and hey, isn’t it refreshing to have social media actually deliver what it promises – making connections with strangers that can broaden your horizons and introduce you to new things – rather than just being the usual cesspool of conflict and ugliness? So thanks, whoever you were, cause this was a tremendous movie: gorgeous, tragic, folksy, witchy, and genuinely surprising. It was a really refreshing watch – nothing about it was at all ‘typical’ – the sort of underseen deep cut about which I’m more than happy to spread the word.

There will be spoilers, but I’m not so sure this is the kind of film that can really be spoiled, so read on. (But if you want to watch it first – and you should – it’s great – I did so on Tubi)

Il Demonio (1963)

As I understand, Brunello Rondi was a frequent collaborator of Fellini’s, but this was his first solo feature film, and it is a doozy! A fascinating cultural artifact, documenting southern Italian folk beliefs and practices at the time, this is also a blistering portrayal of one young woman’s psychological damage and social downfall, trapped in an isolated, religiously conservative, deeply superstitious village, expressing her pain and torment through the only avenues available to her: the aforementioned folk beliefs and practices.  I feel justified in discussing this as a horror movie – it’s chock full of witchcraft and possession, but past that, there is no shortage of real life horrors. The main character, Purif (Daliah Lavi), is abused and ostracized, beaten by her family and raped by strangers (and her family, for that matter) – she is isolated and outcast, chased and stoned, and her home is lit on fire. But her nightmare is no less psychological, tormented by thoughts, desires, and impulses beyond her control. It’s a lot.

It’s also just so rich in cultural detail, in little kernels of life, in human comedy and brutality and fear. It is often a deeply funny movie, but ultimately sad more than anything else. And on top of all that, through all the cruelty and pain and absurdity and nuance, it is starkly beautiful. Seriously, every scene has something that made me laugh or gasp or hold my breath at how staggeringly stunning it all was. I can’t overstate my excitement at the filmmaking – truly cinematic pleasure amidst all these scenes of madness and misery – and that’s one of the main things I come to this genre for. What a treat!

In short, Purificazione, AKA Purif, having had sexual relations with a local villager, Antonio, is tossed aside by him in favor of a more “proper” match. We never know the extent of their previous relationship, except that she’s been left wounded and obsessed, and that he now views her as little more than an animal. With no other outlet for her suffering, Purif turns to witchcraft: cursing him, disrupting his wedding, and hexing his bridal bed. At the beginning of the film, the townspeople mainly see her as an off-putting nuisance, a weirdo they have to put up with, and occasionally drag away screaming when she has an episode; but over time, especially after she publicly declares her allegiance to Satan, writhing in the town square in demoniac ecstacy, what had once been mere cautious distaste grows into full-fledged terror and hate. She is subjected to exorcism (as well as folksier and more sexually invasive treatments), she is branded a witch, and she is blamed for all the troubles of the village, from dead children to bad weather, until they finally set out to burn her corruptive influence out of the very air.

This is an interesting piece, full of supernatural vibes, but concurrently, also rooted in psychology, a well observed document of human feeling and action and social constraints and taboos. Regardless of the spells and potions and some mysterious goings on, I never felt that there was actually anything otherworldly in the proceedings. Purif’s “witchcraft” is the kind of sympathetic magic you can imagine a child creating for themself. She feels so strongly, her hurt is so powerful, that of course the blood that falls from a needle stabbed into her breast, mixed with a bit of her hair, baked in the oven to ash, and sprinkled surreptitiously in his wine, would be enough to curse Antonio to suffer as she suffers, to ruin his life as he has hers.

Similarly, I never felt that there was any ‘demon’ in the literal sense in her possession. But that doesn’t exactly mean that it’s “not real.” It is real for her. It is real for the whole world in which she lives. How could it possibly be more “real?” She, and everyone she knows, lives in a realm of magical thinking wherein everything is true. Even if her possessed affectation is rather an available physical and verbal expression to give voice to her feelings, to her mental torment, than it is a case of some sinister “spirit” entering her body and refusing to leave, she is still possessed by that feeling, by her, let’s call it ‘madness.’ The wicked freedom that comes with ‘being possessed’ gives her free rein to howl out all the frustration and anger and sadness inside – it lets her laugh at any authority that might scold or belittle her for either her original ‘sin’ of physical pleasure or her inability to get her feelings under control, to tamp herself down into a socially acceptable persona, to let it go, “be normal.”

Accepting this loosely in the horror canon, I think it is interestingly situated – both as a late piece of Italian Neorealism (which is admittedly not at all a horror sub-genre), and a rather early example of Folk Horror (which is). On the Neorealism side (and I am NO EXPERT), as I understand, it fits the bill: a focus on underprivileged ‘real’ people, often episodic more than narrative based, and featuring qualities of a documentary style, including the presence of non-actors and shooting on-location. We’ve got all of this. Occurring in a remote village in southern Italy in 1963, it may be set in ‘the present,’ but it is as far from the bustling modernity of Rome as is Antarctica. In one shot, for about one second, a road can be glimpsed with cars passing by, and it feels shocking that they could even exist in this world, as incongruous as a boom mic dipping into a shot in a cheap B movie. But I’m sure this must be intentional, as significant as the nearby highway in Fulci’s Don’t Torture a Duckling (which shares some similar themes).

While the main characters are professionally portrayed (Lavi is outstanding once again), the village seems primarily peopled with non-professionals. Just characteristic locals with craggy faces, and not so many teeth, and it is such an added value. They aren’t often called on to “act” too much, but their presence grounds the whole piece. Finally, the episodic nature of it all gives vast opportunities to follow the life of this place, of these people, as the seasons come and go, and they plant, and they marry, and they reap, and they die, all along carrying the traditions that make them themselves, that define their community for good and for bad. To liken it to yet another film, I was often put in mind of Fellini’s Amarcord (1973) (but maybe that’s because I don’t know much about Italian Neorealism past what I’ve read on Wikipedia – I’ve seen only a handful of old Italian flicks that aren’t horror, so of course I think of one of them…). You really feel the life of the place. Sometimes it’s quite funny, and sometimes tragic, but it is constantly so vibrant, thrumming with life.

On the Folk Horror front, this is really a case in which the “horror” is “folk.” The villagers are a threat to the ‘witch’ – not the other way around. While their folk beliefs have a kind of rural loveliness, they also doom Purif to suffer, and many take advantage of her in her outcast state, sexually and otherwise. The beliefs that hold the community together bind her in an inescapable hell of rigid social mores in which her own inner drives – healthy and natural ones like sexual desire, and problematic ones like her possible mental illness can only be understood as the influence of the infernal.

 Interestingly, in the scenes of possession and exorcism, there are direct precursors to The Exorcist (1973). Purif thrashes in her bed, her hands pressing towards her crotch just as she fights them away, suggesting a kind of tortured masturbation that Regan would later experience, and most notably, during her exorcism, she even does the “spider walk” that would be excised from The Exorcist’s theatrical release ten years later.

That said, however, these could not be more different films. In Friedkin’s religious horror, a young girl is assaulted by something from beyond society, beyond mankind, and so much of the horror is rooted in the realization of its radical evil – science fails her and reason fails her, and she can only be saved by virtue of faith. In Il Demonio, Purif is beset upon by the intolerance of her village, by their inability to understand the world in any terms beyond the religious and the supernatural. And she can’t understand it any other way either. In a way, faith is the monster here; a belief that sentences her to all kinds of pain. You can’t help but feel that if Purif lived in a modern city, she might not exactly enjoy perfect mental health (who does?), but with some therapy, with some good pills, and with a more open society around her (where she wouldn’t immediately be cast as a fallen woman for one dalliance with some guy), with all of that, she might be closer to alright.

She is far from alright.

That said, though the horror lives in the beliefs and actions of the villagers, I actually don’t feel that Rondi’s film views them in an entirely negative light. At no point does it feel like there is a snide authorial voice saying, “hey check out how cruel and stupid these superstitious dummies are!” Rather, there is a documentarian’s generosity towards these people and this place which a modern perspective might judge harshly. The villagers live in an unforgiving world that offers few comforts, and if they have developed a series of beliefs and practices that give them a sense of meaning and agency in the face of the vast indifference of the sun and the wind and the saints, I can’t entirely discount the value of that faith. And truly, those folk beliefs are so much of what makes Il Demonio singular, presenting so many ethnological details along the way (the film opens with thanks to the particular ethnologist whose work had inspired it).

During Antonio’s wedding, after he and his bride have had to answer questions at the door and then hop over the threshold to enter, the candle on his side of the church begins to flicker as if it might go out and the entire village watches with baited breath, excited and fearful, as that would be a terribly dark portent. Was this the result of Purif’s curse? Who knows?

After the wedding, the two sets of parents prepare their adult children’s marriage bed – a scythe is placed beneath to ward off the devil, raisins are spread in a cross on the bedsheets to absorb all evil from the room, a bag of salt is places under the pillows, and there is an elaborate ritual governing how and when the newlyweds may enter the room.

There is a long procession up the hill to the village, everyone carrying heavy stones that represent their sins, some of them being whipped by others – when they reach the town square, they are called on to publicly admit their wrongdoings and put down the weight of their sin, and some of it is so much worse than anything that might be attributed to the local madwoman/witch – the father that angrily turned out his disobedient son (who subsequently died) or the lonely widower who admits to having sexually abused his teenage daughter both seem so much more shocking than Purif and her dalliances with hedge magic, but they both seek and are apparently granted absolution and thus can continue to be part of society. Not so with Purif. It is in this scene that she declares her possession and starts to flop about in the town square. It feels performative, almost calculated as she listens to all of the other villagers’ declared sins and then chooses to top them. Furthermore, she does not want and will not accept forgiveness, and will never fully be a part of this society again.

In a striking scene, as Purif sits in a nearby tree, eating an apple and laughing, seemingly the whole village is gathered on a hillside to drive off storm clouds that threaten to wash away freshly spread seeds – they recite their liturgy, beat rocks with sticks, and ring bells to repel the rain – and it is kind of beautiful. These are poor people of little power, standing together against the dark times to come. Their folk magic is just as simplistic as Purif’s curse in the opening scene, but it comes with the weight of repetition and history, and it is a moving form of natural sorcery. Of course, then they notice Purif, decide this coming storm is all her fault, chase her to her house and try to light it on fire – so yeah, sometimes these otherwise bucolic impoverished folks are just the worst.

Finally, by the end, the villagers cut down a grove of precious old growth trees to build a ritual fire in the square and they carry burning brands through the village streets to cleanse the town of Purif’s darkness. At first, it’s genuinely scary – is this enraged mob actually going to burn her? But when it is clear that it is just a benign ceremony of purification (as they seek Purificazione), it takes on a different character, even at times fun and festive. Sadly, that doesn’t mean it ends well for Purif – but how could it really? The only way for her to thrive is away from here, but that world is forever beyond her reach.

Truly, there is nowhere for her to go. At one point, her family hides her in a cellar, pretending that she no longer exists, that she has moved away. This imprisonment seems heartless, but it’s hard to blame the family in this moment. It is actually for her protection, and their own (see the aforementioned attempt to burn her out of her family house). Early in the film, we saw her father beat her with a belt after some of her more wild actions had gotten back to him. Incensed at the shame she’d brought on the household, he lost control and her brothers had to fight him off of her. At that point, he seemed monstrous. But by this moment in the film, you can kind of understand what he’s going through.

Purif is our protagonist and we are entirely in her corner, but how can one not sympathize with those who have to deal with her all the time? She is always getting into trouble and it is always weird trouble. She steals a pack of goats to lay siege to the church where Antonio is being wed. Later that night, she attacks his home (which has wisely been guarded against such an eventuality), attempting to hex his first born by throwing a dead cat at his threshold. She shows up at the death bed of a child where all the women are uncontrollably weeping (in ritual fashion) and entirely inappropriately makes it all about Purif. She’s a problem for herself and others and no one knows how to deal with it. Not the priest (who does make an effort), not her father (who beats and imprisons her), not her mystic uncle (who takes sexual advantage of her), not Antonio (who no matter how often he throws her to the ground and leads angry mobs against her is always moments away from tearing off her dress), and of course not Purif herself.

Purif in shadow, about to throw a cat.

The best she can do is to choose to be the problem that she is, to choose herself against the society she does not fit into. As in Matka Joanna od Aniołów (1961), Purif’s possession, not her exorcism, feels freeing, revelatory. Whether she’s trying to lasciviously lick a crucifix or demonically speaking in tongues, embracing “wickedness” allows Purif a freedom she has no other access to, and it feels so, so good. Towards the end of the film, after trying to strangle a nun who’d tried to lead her in prayer, Purif defiantly refuses salvation – for the first time in her life, she feels powerful, and that can’t be lost.

This is a unique and special piece and I’m so glad I gave it a chance. What brought me to it was Daliah Lavi and she does not disappoint. It is a totally different style of performance from The Whip and the Body, released the same year, but it is probably even more impressive (I guess the fact that she’s in almost every frame helps with that). From start to finish, the filmmaking wows at every turn, Rondi making such good use of the ragged, sun drenched environment. Purif is usually in black and she just pops against the brightly lit stony village and its surrounding hills. Rondi also does so much with long shots, pulling back, for example, from a close focus on Antonio sitting with his future mother in law, to an extreme wide view where Purif can be seen watching on a hill in the distance, to a snap zoom on her own distraught face. And it is a film of faces. The supporting cast, which I assume to be non-professional actors, offer so much character and Rondi captures every coarse feature with the same crisp contrast that he does the arid landscape.

And for a film with so much visual contrast, it is rich in ambivalence and nuance. On one level, it is a story of witchcraft and folk magic and possession, but then we never feel there really are any demons or that there is any magic, but we also feel, in the ways that are most important for the life experience of its characters, that all of that is real anyway. I don’t think we’re ever meant to be wondering if something is ‘real’ or not. Clearly, there are “realistic” explanations for everything – at least it feels that way, but then there are some things that are never explained. Did Purif’s curse actually cause the candle in the wedding ceremony to almost go out? Did it cause the terrible bleeding rash that Antonio developed? Did the spirit of the recently deceased boy meet her at the river? How did she know the tree at the convent was so important (where someone had recently hanged himself)? I don’t know, and interestingly, I feel the film isn’t interested in me asking those questions. What people experience is simply, in fact, what they experience. And this is about those people and their experiences. It is heady and affecting and really worth seeing.

This is only nominally a “horror movie” and it won’t scare you or gross you out, but if you feel you could have patience for what I’ve described, I think you’ll find it’s really worth your time. It was worth mine.

Working out the Kinks: The Whip and the Body

It’s so good to give things second chances. Years ago, I’d tried watching today’s film, having read that it was really worth checking out, and I just couldn’t get into it, couldn’t get past certain oddities of its existence, and I gave up. And what a shame it would have been if I’d never come back, cause having finally watched it (multiple times now), I gotta say, it’s an (admittedly somewhat flawed) frickin’ masterpiece! So, let’s just get right into it and dig into Mario Bava’s eminently gothic, eerily old fashioned, surprisingly kinky, and mind blowingly beautiful 1963 classic, The Whip and the Body.

The Whip and the Body (1963)

So let’s begin with what I couldn’t get past the first time as I think it could be a hurdle for many. This movie is Italian (though you might not know it from the opening credits where everyone goes under an English name – Mario Bava is listen as John M. Old). Generally, genre pics in Italy in this era never shot sound on set, often featuring a polyglot cast, each speaking their native tongue and dubbing it all in post for each market where the film was to be released. That’s just par for the Italian horror course.

This film also stars the inimitable Christopher Lee, an actor with both great physical presence and a voice of rich and silky timbre. But he didn’t do his own ADR for the English language release (something he said he’d always regretted) and the first time around, hearing him dubbed by another voice was just so offputting that I couldn’t take it and had to stop. Fortunately, when I decided to try again, the version I found on Shudder only came in Italian with English subtitles, which really did make it better. Since then, I’ve rewatched in both languages and I think the Italian dub is just superior all around – the sound mix is more effective and the voice actors simply more expressive. The English voice work feels stilted and artificial in comparison. Though the lead actors were actually speaking English, if you have the option, I strongly recommend the Italian – and you will be rewarded with a real gem.

In short, Bava’s film is about Nevenka (Daliah Lavi), a young noblewoman who has just married the milquetoast younger brother of her former lover and lives in his family’s castle on a craggy coast where the wind literally never stops howling. Her husband, in turn, still carries a torch for his cousin, Katia, who lives in the castle as well. Along with Nevenka’s aged father-in-law and a couple of servants, they all live in unsatisfying stasis, until one day when Kurt (Christopher Lee), the older brother and lover in question, returns. He’d been sent away for murdering (after probably abusing) a servant girl and no one is happy to see him back.

But no matter how Nevenka hated him and how he’d physically and emotionally abused her (and others), she can’t help but respond to his unfeigned desire (so unlike her husband), and though I don’t think she understands herself and is disgusted by her own feelings, she does get off on the beatings, as in an early scene where he finds her on the beach and brutally whips her before they passionately make love among the rocks and crashing waves as he coos, “You haven’t changed I see. You’ve always loved violence.”

Then in rapid succession, first Kurt and then the Count (her father in law who’d hated and feared Kurt) are both murdered in the dark of night with the same dagger (the very one that he’d previously used to dispatch the poor servant girl) and the film’s (psychological?/supernatural?) horror begins in earnest as Nevenka keeps seeing Kurt outside of every window, looming over her bed, creeping from his tomb, leaving muddy footprints that only she can see. His voice coasts on the howling wind, and his ghost haunts her conscience, her heart, and her yearning flesh. And it goes from there.

First off, it must be noted just how much this resembles an entry in Roger Corman’s Poe cycle: the castle on the rocky coast, the indeterminate setting (in the past, some time; in a castle, somewhere), the particular psychological flavor of repressed feeling surfacing as violence and madness. All of this is for very good reason. Apparently the producers had shown co-screenwriter/assistant director, Ernesto Gastaldi, Corman’s The Pit and the Pendulum and requested something in that vein. And I can really see it. Watching the film, Poe came to mind more than once, especially in terms of pathetic fallacy, wherein a character’s internal state is externalized in the setting, in the environment (think The Fall of the House of Usher).

This castle, lashed by the wind, by the sea, locking up so many warring emotions, its characters isolated together, doubting one another, sometimes both loving and hating each other and themselves in equal measure, feels quite like something old Edgar could have written, or at least like something old Roger could have adapted, walking that blurry line between insanity and a real ghostly threat. I particularly liked a haunting scene in which Nevanka is drawn to her late lover’s room late at night by the sound of whipping, but in a bit of a  jump scare, hanging vines that have been beating against the window knock it open, letting in the omnipresent gale. For her, he is everywhere – on the wind, in the trees, invading the castle of her mind.

But while I really do like Corman’s work, the visual splendor that Bava brings to the proceedings just raises this all up to another level. It is just breathtaking filmmaking, and at the same time, it must be said that it is all so effective – not simply pretty shots to be pretty, but it all serves the film, it all helps to get into Nevenka’s tortured mind and body, and it absolutely sings. The camera glides around, looking for the nuances of fear and passion in her expressions, finding the sadistic glint of joy in Kurt’s eye. The camera brings to life what could sometimes be a staid and static family drama, highlighting beauty and monstrosity, often at the same time and in the same place. I felt such cinematic joy in its stunning presentation of psychological horror and trauma that come with a searing pinch of beauty that can lead a character to her own destruction, making me feel for her while at the same time grinning from ear to ear at the absolute glory of it all. It’s the kind of movie that makes my attempts at description inexcusably, self-indulgently florid.

It’s often said that a given film couldn’t be made today, and I think in this case that may be true. In many aspects, it’s all pretty old fashioned, but it works so well. More on this in a bit, but Nevanka’s portrayal is one we don’t generally get any more (which is probably for the best): the trembling woman, in love with not only her abuser, but her abuse. While that kind of representation can even be harmful when writ large across culture, in the isolation of this one story, it is poetic and gorgeous and tragic, and I adored every melodramatic moment of its distillation of awful need and sublime suffering. But it’s not only issues of outdated gender issues. The filmmaking itself is quite old fashioned as well, but in ways that really work for it.

These days, when we make a historical piece, there tends to be a lot of care put into accuracy – caring about the buttons a man would have on his jacket in 1906 that he wouldn’t have had in 1850 for example. Now, there are often failures (my wife is into historical costuming, so I hear about them – apparently hair is pretty much always disastrously wrong), but effort is made, and there is an industry of professionals who do the work. That wasn’t always the case. Often when watching older films set in an even earlier period, everything is more non-specifically “old” (and this is especially true for low-budget genre work). Are we in the late 19th century, the early 18th? Who knows, but men sometimes toss on a cape, and women’s dresses are long and pretty. I’m pretty sure they also have long fake lashes, which look more 1963 than anything else, but are striking when a small band of hard light falls across eyes in the darkness.  All of those anachronisms are certainly present here, but as the saying goes, I think that’s a feature, not a bug.

In being so ahistorical, the location never specified (the Wikipedia entry just says that it is set “in Europe”), it all takes on the quality of a fairy tale / psychological allegory / dream-nightmare. Thus, all of the fear and desire is lent a broader significance. It feels bigger than itself in what I can best describe as a theatrical fashion. Not anchored by base realism, not flattened into something “natural,” the viewer’s willing suspension of disbelief can go further, can make other connections, approaching the ineffable, the subconscious. And the same can also be said for other aspects of Bava’s work.

I’d previously mentioned the beauty of the filming, but past the camerawork, I must praise how the film is lit, which is something we don’t often discuss with more modern movies. For quite a while, it has been in vogue to “realistically” light every shot when possible, even going so far as to film night scenes only with natural sources (the moon, candles, etc). As I understand, technology has developed to make this more and more viable (it was a great technical feat when Kubrick did it in Barry Lyndon, but is now much more easily achievable), but even when standard lights are still used (which is usually the case), the approach tends to be attempted realism – light that looks like it comes from real sources in the filmic space. That wasn’t always true. Bava lights scenes so expressively; in one shot, Lee passes out of a pale blue light from the left, into a sickly green light from the right, into shadow, into a red light from below – where are these well focused lights coming from, and how are they colored with such saturation in this old timey setting?

It is totally unrealistic, but each offers a different view of his character – ghostly and dead and monstrous. He is such a fearful presence, but looking out of Nevanka’s eyes, she doesn’t pull away from his kiss, and we are treated to a really special, creepy, unsettling moment. Throughout the film, expression and feeling trump “realism,” and this is a breath of fresh air in this era when even well-shot films can sometimes feel dark and muddy. That said, this isn’t a neon lit exercise in pure color. It isn’t “style over substance.” Everything serves the piece – it’s just that it serves it by underlining emotion and atmosphere rather than just making it look like a place being lit by a source.

Furthermore, I think that when a director has a heavy hand with light and shadow and color and camera angles, it’s easy to imagine a lessened focus on the work of the actors, the performers simply being flexible props to costume and light and move through the shots in service of visual storytelling – and it’s even easier to expect that in a case like this where we can’t even hear their original voices, but it is absolutely not so. Though this must have been a very technical shoot, with actors having to hit very precise marks to achieve the director’s vision, I feel they are also given real room to do their work. There are great stills I can capture and include in this post, but you have to watch the film to see how gently the lens explores the contours of the actors’ faces, the light and shadow catching and amplifying the delicate and nuanced work they are doing. And particularly in the case of the two leads, Lee and Lavi, that work is tremendous: layered, intriguing, and exhilarating.

I came to this movie because I knew and loved Lee and Bava, but I hadn’t known anything about Daliah Lavi, who I must say floored me as Nevenka. What a performance! I knew Lee’s name first, but it is absolutely her film, revolving as it does around her inner turmoil, and she gives such an exquisitely detailed performance. An Israeli actress and model, it looks like she did a fair amount of work through the 60s, but I’ve not seen any of it. Seriously, judging from what she did here, I don’t know how she wasn’t a bigger star.

There is a centerpiece scene that serves as an encapsulation of the film’s strengths – the performances, the camera, the music, the lights. Nevanka, terror stricken, seeing Kurt’s ghost around every corner, and who is furthermore haunted by her scandalous desire for this man who had been so cruel to her, overhears her husband declare his love to his cousin. It had been, I think, pretty obvious, but explicitly hearing it wounds – even if her feelings for him were cool to begin with, the betrayal lands. In the next shot, we see her before her mirror, running her hand over the skin of her neck, over her bodice, her body hungry for contact, needing to be needed, when suddenly Kurt’s dead and ghostly face appears behind her.

Over a wordless minute, as they rotate around each other, his face is almost perfectly still, but a question seems to pass over it, while she is in turn terrified, lustful, defiant, amorous, and hateful. And as she moves in and out of shadow, the light somehow enhances each of these expressions in different ways. Finally, she takes up her scissors in defense, but he gingerly plucks them from her hand. She leaps across her bed to ring a bell and call for help, but his whip easily binds her wrist and he proceeds to lash her bodice off, leaving her lacerated and beaten. She cries out how she hates him, but bites her knuckle and sinks into her bed, giving herself over to sensation, to this extremity. By the end, no matter what she says, her eyes tell a different story – she is bound by desire for him. For this. The ghoul moves in for a kiss and we fade to black. It is an absolutely delicious performance.

For a period piece made 62 years ago in which there is no nudity, this is an extremely horny movie. So much desire and almost all of it repressed – so terrible is that desire for Nevenka, so confusing. In modern times, there can be some effort made to present kinkiness with some model of best practices: safe words and explicit consent and all that good stuff. Here, there is none of that, but there is a nexus of sexuality and self-recrimination and anger and need that rings true – complicated and not at all nice, but significant and real, making demands that can’t be denied. Kurt is a monster and an abuser, and she gets off on it, and she needs that release – perhaps she even needs the shame that comes with it – human psychology is complex. The buttoned up existence she otherwise leads will never satisfy her and that is part of her horror. He is a monstrous threat, but for her, the unquenchable need she feels is even worse. Just as her body is scoured, her psyche is possessed, her agency broken – by her own nature, her carnal drive that will not be denied. That is her nightmare, her horror. And in true Freudian fashion (without going into too many spoilers of the ending), it is the inevitably failed repression of these impulses that results in murder and madness.

Unsurprisingly, this didn’t fare well with the censors in the early 60s. It got banned in its native Italy, and the English language version cut 14 minutes, including all of the sado-masochistic stuff, resulting in a story that was entirely unintelligible (and was released in America with the title What! which seems fitting for a film that makes no sense, having had its very heart removed). For all that it has many old fashioned elements, its boldness in terms of unconventional sexuality is quite modern (or is it – I mean the works of both de Sade and Sacher-Masoch predate it by more than a hundred years). And its horror, Nevenka’s horror, lands.

There is little killing and almost no gore (though there are some graphic whippings and throat cuts), but this piece lives somewhere between the sumptuousness of the gothic and the tension of the psychological – and it is a treasure. The dubbing is really unfortunate and I can’t say I was totally enamored of some scenes with characters who weren’t Kurt or Nevenka, but all of that said, I am so glad I watched it. Give it a try – stick out the language issues, and I think it will be more than worth your while.

Consuming Culture in Sinners

I may have a horror blog, but I rarely catch new films in the cinema. There’s just too much to stay on top of it all, and let’s face it, not everything that comes out is exactly great (plus, movie tickets are expensive and life is short). Past that, I don’t feel like it’s my job – I don’t fancy myself a journalist – I don’t imagine that most readers come here for up to date movie reviews – or if they do, they probably leave disappointed. But every once in a while, something new gets on my radar and I manage to seek it out, and I’m so glad that happened with this week’s movie cause I left Ryan Coogler’s Sinners just buzzing. Since then, it’s come to streaming and I’ve watched it two more times and, while it doesn’t, on subsequent viewings, give me quite the same electrical charge, I do believe it holds up as a great movie: rich in character and cultural detail, excitingly filmed, gorgeously shot, with a fun and thrilling vampire siege and a moving, loving portrayal of a group of people trying to make something of their own, high on the power of music and culture and community, and ready to fight to protect it all. It is an emotional movie, a beautiful movie, even a thematically challenging movie, but as this is a horror blog, it must be said that in spite of its vampires, it isn’t a “scary” movie – so don’t go to it for that or you may be let down (honestly, the same can be said of many a vampire flick). So, that said, let’s get into Sinners… I figure this is a very available film, so there will be spoilers.

Sinners (2025)

Off the bat, it must be said that this movie is a hit, a huge box office success, meaning that people have seen it and people have written about it. This is no obscure gem to sing the praises of. Rather, this is a Imax released blockbuster, which developed tons of hype (without which, I probably wouldn’t have gone to see it while it was still new), and inevitably, tons of counter-hype – people writing about how they don’t get what all the excitement is about (which I must say I understand, as I’m often allergic to hype – I don’t even know why it was different in this case). That said, knowing that it has been widely reviewed, I will endeavor to focus less on detailing its qualities (or weaknesses), and rather attempt to dig into what I think is most interesting about it as a whole.

In short, set in a Black community in Mississippi in 1932, Ryan Coogler’s story (which he wrote and directed) follows “Preacherboy,” Sammie, a young aspiring blues musician whose pastor father is trying to pull him back from a life of sin in illicit nightclubs to walk the straight and narrow with him in the Church. His cousins, Smoke and Stack, twin gangsters who left town years ago (I guess they fought in WWI and then stayed gone) have just returned after years of involvement in Chicago organized crime, with a truck full of stolen booze (prohibition is still on, so it’s quite a haul) and a dream of opening their own juke joint nightclub. The first third of the movie consists of Sammie riding around with them as they get the old gang back together so they can open tonight on very short notice. Following that, the next leg of the movie simply consists of the joint itself as it opens and the people come. There are interpersonal dramas along the way (who left whom years ago and why) and conflicts about financials (can they accept company scrip from the poor sharecropper clientele – which supports community, but won’t be economically sustainable?), but overwhelmingly, the feeling of the first half or more of the movie is one of joy and excitement.

There’s that old sense of “come on gang – let’s put on a show,” there’s a Blues Brother-esque camaraderie in “getting the band back together,” and there is such energy and passion in the music making itself (I just love when Stack is driving Sammie to town and has him play for him – Sammie starts with a simple blues riff – ok, but when he opens his mouth to sing, Stack lights up – damn, this kid has a voice – and it is unique and his own and glorious – he exclaims that they are “gon’ make some money!” But you know it’s more than that).

But on top of it all, there is the palpable intoxication that comes with knowing they are making something of their own, with their own hands, their own power, their own music, their history and love and pain. That is what freedom feels like. At one point, the old blues man, Slim, says to Sammie, “Blues wasn’t forced on us like that religion. Nah, son, we brought that with us from home. It’s magic what we do. It’s sacred… and big.” And he’s right.

Around the halfway point, Sammie plays at the juke and just burns the place down (Coogler literally filming that as a striking visual metaphor), and in what has to be the most famous sequence in the film, we see musical ghosts of the past and the future summoned by his song – images of African dancers and a George Clinton-esque Afro-futurist guitarist and hip hop kids and Chinese Opera singers and Ballet dancers drift through the electrified crowd. People carry their histories and their futures. And music brings it to life, gives it all expression, tears a hole in the world and lets all the feeling and possibility pour through – pain, yes, but also joy and lust and pride and glory. But something that powerful casts a bright light and can garner unwanted attention, in this case, from Remmick, the primary vampiric threat.

Before getting into what he brings to the story, I think it is interesting that he could have been excised and this still would have been a powerful flick. Had there been no supernatural danger, this could be a great period drama about community and music and social issues and antagonisms (the KKK very much still being a thing), full of well-researched cultural detail and standout performances (Michael B. Jordan delivers as the twins, Miles Caton’s Sammie really does have a hell of a voice, and I really appreciated little nuances like the role of the Chinese couple who can operate their grocery stores on both the White and the Black sides of the street). The first time I saw the movie, for all that I had genuinely loved it, I read it as a big glorious mess, kitchen sink filmmaking – just throwing in every idea that came to Coogler’s mind that he felt would be fun or moving or exciting, with little care to whether it entirely tracked or was exactly “necessary.” It didn’t need to be a vampire movie, but vampires are cool, siege films are thrilling, and raising stakes (boom, tish) makes for heightened drama. Just put it all in and then make it work (and some of the best parts of the movie do feel like just barely controlled chaos – notably the sequence when Pearline is singing “Pale, Pale Moon” as Smoke deals with the card cheat and the newly vamped Mary lures Stack into the back room to turn him – it is all frenetic and tight and tense and wild).

But the more I thought about it, the more important vampirism became to the story, and the more I felt the influence of a larger theme which I find both engaging and even, as I wrote above, personally challenging. The impression is that Remmick is particularly drawn to the juke this night precisely because of Sammie’s talent, because as an interpretation of the ‘soulessness’ of a vampire, Remmick is cut off from his ancestry, and Sammie’s power can be a bridge to that which he has lost. The music is so soulful that it inspires a voracious hunger and hence, the events of the latter half of the film.

Remmick shows up with two recently turned companions, all presenting as local musicians who have come to join in the party, spend some money, eat some food, drink some booze, and play some music. They audition at the door with a prettified rendition of an old blues song, “Pick Poor Robin Clean.” As I’ve come to read, this is one of the oldest known blues recordings, and has a very rough bluesy sound (as well as a second verse full of racial epithets – but they don’t get to sing that long). The three White musicians (two of whom we come to learn are (former?) Klan members) deliver it in such clean, “old-timey” tones. Their smiles are just a little too bright. Their promise that they only believe in “fellowship and love” and that they hope that for one night, they can all just be one big, happy family just feels a bit too earnest – something is clearly off. Plus, the old song, which is about, I think, cheating someone out of all their money, coming out of their mouths (which we, the viewers, know to be full of fangs), takes on real cannibalistic overtones (“I picked his head, I picked his feet, I woulda picked his body, but he wasn’t fit to eat”).

The twins turn them away, saying that there are many White joints in town where they could play and eat and drink if that’s what they’re after. The vamps challenge this exclusion, seemingly disappointed at being discriminated against for the color of their skin, but for the community within the joint, besides them being creepy, there is a real historical cause for concern. They live in the segregated south. The main street of their town clearly has a White side and a Black side and they really look like completely different worlds. If a White person were in the juke and some kind of argument started, the hell that could befall the Black community could be cataclysmic. Remmick et al. may talk a good game of progressive ideals, but Smoke and Stack live in a world where lynchings and worse are still common.

But eventually, no matter the precautions taken, things inevitably go south and we move into the final act (not counting two or three epilogues still to come – ala Lord of the Rings, this is a movie that ends at least 3 times) – vampires attack, most of the attendees at the juke get turned, and those that remain do their damnedest to make it through the night, with one suspenseful scene of internal suspicion echoing John Carpenter’s The Thing, as they all must eat a clove of garlic to prove their humanity. And for a long time, Remmick and his growing gang wait outside, knowing that they are certain, sooner or later to take what he’s come for. And while they do, they have a party of their own, a Ceilidh if you will, singing and dancing traditional Irish folk songs – featuring a rousing rendition of “Rocky Road to Dublin” with Remmick high kicking at its center. He may feel cut off from the soul of his people, but his culture and its music is clearly still vitally important to him, and he still carries it. He speaks with an Irish accent and we learn that he was alive when Christianity conquered his island (his description of that fact echoing Slim talking about how “Blues wasn’t forced on us like that religion”), making him at least 1500 years old.

When Sinners finally becomes a vampire movie, it does feel like a big change, but beyond being a good choice for a popular entertainment (exciting action-horror movies can put butts in seats in a way that period dramas may not), I think vampirism is essential to the themes of the story. We’ve already seen a justified need to police the boundaries of a closed space for the protection of the community inside. That is both important for them to be safe, and similarly, for them to feel safe. But this takes it to a larger, more symbolic level.  I don’t remember where I first encountered it, but I read somewhere that “where there’s a monster, there’s a metaphor,” and here I feel the vampire is an embodiment of cultural threat – some amalgamation of cultural appropriation, selling out, and cultural assimilation to the point of losing one’s identity, to the point of disappearance. And, of course, if the bloodsucker isn’t given what he asks for, he will take it by force.

I believe that Remmick honestly loves what Sammie does – he is not disingenuous in his appreciation, but when he says that he “wants his stories,” “wants his songs,” there is a dangerous appetite there – a hunger that could consume until nothing remains, or at least until nothing remains Sammie’s anymore. Is Remmick a bit of a studio executive, here to sign this young artist, offering a better life, in a world where the color of his skin doesn’t matter so much as the color of the money he can make, but who will buy out everything that is uniquely his – and it will all become the property of the label, of the culture at large? In the world of Sinners, when someone is turned, they seem to tap into a bit of vampire hive mind – Remmick knows all of their memories and they know all of his. There is an element that is truly post racial and shared and utopian, but there may also be a horrific loss of personal identity, not to mention the heart of a culture being cut out and put on sale – maybe the real horror is capitalism?

Frankly, this is one bit that I wish were clearer. We have a sense of this endless hunger for culture, for identity, for music; we have a sense of the threat to concept of self; for all that Remmick is charmingly cheeky and fun, he is clearly “the bad guy” and there is little humanizing of the larger vampiric threat – once turned, the vampires seem ‘evil’ and less ‘themselves.’ And yet, when in the mid-credit epilogue, Stack and Mary show up as vampires at Sammie’s blues club in the 90s, they do basically seem like Stack and Mary, albeit wearing painfully early 90s fashion (the 30s look amazing in comparison) – was there actually any danger? Was being a vampire not really that bad? Has it changed them (this question bringing to mind the moment when Smoke stakes his former paramour, Annie, before she can turn, and vamp-Mary cries out in horror – perhaps Mary really saw good in the change and looked forward to the whole gang moving forward together in this new, bloodsucking paradigm)? It wasn’t clear to me. But hey, sometimes things are complicated and it could be better for a work of art for its themes to be a bit blurry around the edges, for there to be questions, to have room to breathe and to be read in different ways. The alternative is polemic, which very rarely, if ever, makes for good art.

And so we have this core fear of culture being stripped away, or of giving it away. This assimilation, this being subsumed feels like more of a preoccupation of the film than the direct assault of the Klansmen who Smoke so effectively dispatches at the end – it is a far more insidious and personal danger. And I have to say, I have mixed feelings about all this. I can only come to this discussion as who I am: a White, cis/het, male American. I may never be rich or powerful, but I understand that I benefit from what I was born into and that my culture, such as it is, has traditionally eaten up any other it’s come in contact with. There is a long history of imperialism and theft and exploitation – an endless story of wrongs done, of irreparable harm – some perpetrated out of active cruelty, but much also done out of mere expedience, out of simply wanting and taking and not being all that concerned with how that makes others feel. And yet, even if I understand all that, I have to admit I’ve always bristled at least a little bit at accusations of ‘cultural appropriation’ as if culture is a static thing that can ever be fixed enough to be owned, and thus stolen. I like cultures meeting each other and infecting each other and borrowing from each other. I like cultural exchange. I like cultural cross pollination.

For example, I live in Poland, a country that missed out on the colonialism and imperialism of the 18th and 19th centuries as it was busy being divided up by other European powers at the time (this is not to claim that Poland wouldn’t have liked to have colonies, but they didn’t get to – resulting to some extent in its present homogeneity – it’s generally pretty White, with the vast majority of residents being of Polish heritage – though that is changing as it grows economically and more immigrants – such as myself – show up). But something I think is cool is that there are vibrant communities of people here who study Irish or Scottish Dance, or Blues music, or American Gospel, or Hula, or Kathakali, or Japanese Sumi-e painting, or what have you (without a significant history of communities of Irish, Scottish, Black, Hawaiian, Indian, or Japanese descent). And isn’t that good? Wouldn’t it be restrictive and shuttered if Polish people only practiced “traditional Polish folk” forms (and the same were true for all other nations or sub-groups)? Isn’t that protectionist approach what one expects from racists and nationalists with essentialist views of the unbreakable connection between a given “people,” “race,” “religion,” “nation,” and “culture?” For me, if it comes from a place of respect and appreciation, it’s really difficult to understand how there could be something wrong about a person from one culture meeting, liking, and ultimately picking up forms from another, and in turn making them their own – isn’t that how all art is made? We live in a world, we are influenced by everything we encounter, we process it all inside and put out whatever we are able to – and if we’re very, very lucky, maybe it’s occasionally worth something.

And yet, watching Sinners, I have to say that I can, on some level, understand the discomfort, the hesitance, the fear of what all that could mean, could result in for a person or a people whose ‘cultural product,’ or less abstractly, whose personal expression, is the “form” being “picked up” – how that taking could feel like theft, or at least, could feel disrespectful. If so much of the early joy of this movie is ‘making something of your own,’ then obviously warning flags may shoot up when someone comes along, smiling a bit too wide, making beautiful promises of a loving, open future, who asks you to share that something with him, so that it can also be his. Will it still be yours? Will it even still be, or will it forever be changed by being assimilated into something larger, something more general? It’s easier to dismiss the idea of cultural ownership when yours is the culture taking freely of what all others have to offer, while at the same time, forcing your dominant culture onto them, whether they want it or not.

In Sinners, this is all about the Blues, but I think these are issues that someone from any marginalized group could wrestle with (and it is often out of such groups that new developments of culture spring, whether Black or Queer or representing some specific National Origin or Religion). This isn’t to say that I’ve completely come around to viewing all “appropriation” in a negative light, but the film does, at the very least, challenge me emotionally – it is complicated. I still believe cultural exchange can be a net good but something can clearly be lost in the process, and for those on the losing side, that can be a tragedy. If someone feels harmed, and you ignore that because, at the end of the day, you want what you want, and you value it more than the people who have it, there is a moral cost akin to blood sucking. And what are we, as humans, as art makers, to do with that? I honestly don’t know…it’s hard…

Wow – that all got heavy – wasn’t this supposed to be a fun movie about vampires and stuff? So in closing, I do just want to return to how this movie made me personally feel on first viewing. A lot of the cultural issues came to mind the following day as I went for a long walk to think about it all, but that night, I came out of the cinema electrified, just so excited, so charged with the thrill of creation, art and music and life. It is an earthy movie, filled with lust and sex and laughter and feeling. It is a vampire movie with a cool, charismatic, central bloodsucker. It isn’t a “scary” movie, but it has got plenty of action, intense sequences full of bold panache, and an intriguing vampire mythos. It is an absolutely spectacular movie to look at, to be enveloped by. It made my face hurt from smiling and it made me weep at its beauty. Coogler throws in every idea he can think of (Gangsters, Vampires, Blues, Social Criticism, Sex, Economics, etc.) and pulls it together into a rousing popcorn movie that is, yes, about ‘things,’ but which is also just tons and tons of fun. It lifted me up, but it also left me with stuff to ponder that I could engage with on a very personal level. It was a great night out, and I look forward to seeing what Coogler does next, in the genre or not. If you haven’t seen it yet, well, you probably shouldn’t have read this far – but go give it a chance; it’s widely available.