The Dreamy Allure of the Night Tide

So, this week I’m writing from a new location. Typically, I’m based in Poland, but every May/June, I come back to the States to help my parents in Ocean City, MD as they prepare the performance they will give throughout the summer at Jolly Roger Amusement Park (they write, produce, and perform an original short pirate musical every year – with magic, and juggling, and new locations that need to be realized on the outdoor stage – this year, I made a cave). It’s just the three of us doing all the work, and thus it is always a huge undertaking (hence why there’s been more time than I would like between my last post and this), but it’s also satisfying to be able to help my folks out. I’m an only child and I happened to move very far away. Also, it’s a pleasure to spend my days doing physical work (painting/scenic carpentry/prop-building, etc.), whereas much of my labor at home revolves around the computer. It’s an exhausting, but nice, change of pace.

Ocean City is a summer resort town with all your typical features: boardwalk, beach, overpriced chintzy goods (t-shirts, flip-flops you’re gonna lose, etc.), roller-coasters, ferris-wheels, and carnival games where you can win a stuffed pig or something, and I must admit that for years I didn’t have the greatest relationship with the place. We’d moved here from New York when I was a kid, and at the time, the area was much more rural than where I’d come from – I just didn’t feel like I fit in.

But the rides and arcades were fun. And I always loved this ride through haunted house.

But that was middle school – when no one fits in – anywhere – and in the years since, Ocean City has changed, and so have I. The town underwent development of a double edged nature. On one hand, the presence of chain stores and sidewalks makes me more comfortable – it’s nice not to feel so much like some yahoo in a pickup truck is going to run you down when you’re trying to cross the road, and being able to pop into a Starbucks or Panera offers a comfortable place where I can set up with a laptop and relax a bit. On the other hand, I think it’s safe to say there has been some loss of local color. Color I didn’t always appreciate when I was eleven, but outlet malls bring less cultural specificity than something like, say, the kitschy “Shanty Town,” specializing in sea-side souvenirs, one used to pass when walking to the bridge that goes over to the beach.

But as I said, I’ve changed too. Once upon a time, my main association with this place was the natural awkwardness of middle school and the fact that we’d moved somewhere that kids hunted and fished and used racial slurs, and that really was not my scene. Now, as an ‘adult’ (I’m only 44 – am I really an adult?) my association is doing this creative and physical work for my parents, and also just the beach – the ocean – the image of the carnivalesque boardwalk at night (even if I’m not so likely to visit as I’ve rather lost my taste for crowds). And the ocean does have a draw. It’s surprisingly easy to ignore the tanning throng and let the crash of the waves wash over you. It captivates, and mystifies, and intimidates, just going on and on, so much bigger than comprehension, and only ever showing its surface. When I come in the summer, there’s little time for it, but I do value those brief moments when I can go take it in (as I did today to take some of the pictures above). And when I come in the winter, that’s the best – the town empties out and it feels like you have it all to yourself.

And so, to bring things around to the raison d’etre of this blog (in case you were wondering if I ever would), I wanted to focus this time on a bit of coastal horror, taking a look at a special little film, which I suspect is underseen, set in a locale similar to where I currently find myself.

Night Tide (1961)

Directed by Curtis Harrington, distributed by AIP, and set at a seaside boardwalk fun fair (my connection to OC – I imagine this must be similar to what things looked like here 60 years ago), Night Tide was released on a double bill with Roger Corman’s The Raven (which I may write about some day when I return to my series on Corman’s Poe films). Though not actually based on a work of Poe’s, it takes its title from his poem, ‘Annabel Lee,’ (about a lovely young woman who’s died – I know, what a twist! – but seriously, give the poem a read – it’s fun with something like the cadence of an old murder ballad) showing a fragment of the text before the closing credits begin (as one might see in a 60s Corman-Poe joint). It’s also Dennis Hopper’s first starring role and it might be my favorite thing I’ve seen him do. Often carrying a kind of bombast, here he is so understated, simple, and direct in his performance and it is quite captivating (I mean, I also love him running around like a madman with a chainsaw in each hand in Texas Chainsaw Massacre II, and this is pretty much the opposite).

As for the film, it is difficult to classify, but certainly a real treat. You could say it’s fantasy, or a psychological thriller, or a dream piece. You could even say it’s horror – kind of (and I will – I practice big-tent horror classification). On one level, it is the story of Mora (Linda Lawson), who works as a sideshow mermaid, but fears that she is a real monster (a siren), that she has killed men before, that her new beau may not be safe with her; and yet, she feels the call to be who she really is in spite of all this, to answer the call of the ocean, of nature, even if that brings darkness. That’s horror, right?

And it is the story of Johnny (Dennis Hopper), the young man who, having joined the navy to see the world, falls in love with her and goes on a surreal journey into a watery mystery, warned on all sides to cut off involvement with this fascinating young woman, told time and time again that he is in ‘grave danger,’ whether due to the police investigation concerning her dead boyfriends, the ominous implications of a tarot reading, or the old sea captain who explicitly tells Johnny that his girlfriend is literally a sea monster. That also seems like horror.

Finally, the atmosphere is just so enveloping, mysterious, and seductive, pulling you into its cinematic pleasures: the taste of sea salt, the feel of the surf splashing your cheek, the smell of cotton candy, and the janky, upbeat sound of the carrousel calliope. It is such a vibe – this dark mix of the sensory overload of the carnival and the majesty and raging power of the endless sea, all of this hinting at a dark threat born in nature, or madness, or something beyond the grasp of our limited understanding. That too seems like a horror film. And atmospheric work such as this is one of the things this genre offers better than any other, which I really love.

And yet, in spite of all this, I hesitate to call it horror outright (but again, I will). The flow of the story is just different somehow. Though there is fear, and there are stakes, and there is this encounter with an unknown and unknowable something that cannot be accepted, but also cannot be overcome, the rhythms of the story play out much more like those of a dream than a nightmare. Johnny, however much he is driven by love or fascination or fear, seems more to flow from one encounter to the next, pulled deeper and deeper into the oneiric spell, his experience sometimes bleeding over into a literal dream. The result is hypnotic and captivating, but it’s not scary – even when his lover’s arms become clammy tentacles, pinning him down, even when his life is actually in danger, or hers has ended too soon.

I think the genre category that best captures the film is probably fairy tale (though let’s hold onto horror as well so I feel justified in devoting a post to it on my horror blog). A defining element for me of many fairy tales is the evenness of their telling. It’s important that the frog found at the root of the rotten tree can only speak the truth, but it’s not particularly noteworthy that he talks (he’s a talking frog –what else would you expect him to do?). It’s not weird. In a fairy tale, there can be so many plot turns or character choices that to us seem odd, but nothing in the tale itself, for those who inhabit it, is ever weird. It just is. And then the next thing is. There can be monsters, but their existence doesn’t break the world for those that meet them. I wrote about this element when discussing another siren/mermaid movie, The Lure. It seems that these seductive watery characters of myth and legend can’t help but bring the characteristic tone of those legends with them. And beyond the flow of the narrative, the dialogue here all has a simple, unadorned quality like that in a fairy tale as well. Everyone (and especially Johnny) generally speaks in short, direct sentences. There is a stylistic flatness to their delivery – and by this I don’t mean to imply a deficiency of the performances, but just to describe a defining quality.

But it’s interesting – while the story moves in this unhurried fairy tale fashion, the drama is explicitly about the fear that this fairy tale could be true, about resisting it or denying it, about one’s comprehension of reality not being able to square with this new information. In a relatively late scene, once Johnny has been told what Mora is (or at least what she thinks herself to be), she pushes back against his disbelief, saying,

“You Americans have such a simple view of the world. You think that everything can be seen and touched and weighed and measured. You think you’ve discovered reality. But you don’t even know what it is.”

And this is, I think, the heart of the film. By the end, things have been mostly explained away. The fairy tale has been reduced to a story of petty human manipulation born of loneliness and insecurity. But there is still more than one seed of doubt. We have spent all but the last five minutes immersed in this sense of mystery, confronted with the awareness that there is magic in the world – that it is all more than we think, that we could all be more than we imagine – that the night is alive and that the sea has a call. Five minutes of psychologizing at the end cannot erase that. We are left with enough cause to disbelieve the rational explanations. There are still unanswered questions – and they will remain unanswered. Even if Mora wasn’t actually a mythical creature, there was more here than meets the eye – even if only in the depths of the psyche. We wake from the dream, reading about poor, beautiful, dead Annabel Lee, unsure of what was real and what was imagined, but sure of the spell we’d been under.

And somehow, in the final moments, it is as if Johnny also wakes up and just moves on with his life, seemingly unperturbed (the mood lingers, but only just) by what he has been through, by what he has lost (though, to be fair, perhaps having your lover try to drown you takes the bloom off the proverbial rose).

And it’s a great performance. This is a completely different Dennis Hopper than I’ve seen before. His Johnny is so small, insecure, and lonely. He’s also open and sincere and utterly lacking in guile. His behavior wouldn’t fly in today’s climate (his refusal to take no for an answer when he first meets Mora is creepy and could be experienced as quite threatening), but I can’t help but like him. I can’t help but feel for him: so alone in the world and unsure of himself – constantly fidgeting, he reminds me of a puppy that has had a growth spurt and just doesn’t know what to do with its newly large paws and gangly legs. He feels like the young boy protagonist of a tale from the Grimm brothers. Again – taken one way, Johnny does so many things wrong (disbelieving the woman he claims to love, denying her own lived experience), but he still comes across as, if not sweet, then innocent. He’s really into Mora, but he doesn’t understand her – he doesn’t have the capacity to understand (and maybe that absolves him somewhat of his faults).

I wonder about Mora’s reaction to him. When first they meet, she’s trying to listen to a jazz band in a café and he won’t stop trying to chat her up. He then proceeds to walk her home though she tells him not to. Finally, he forces a kiss on her cheek, against her wishes. And still, when he asks when he can see her next, she invites him to breakfast the next morning, leaving him dancing along the boardwalk railing in the night air as she goes upstairs. Why? Does she fall for his boyish charms? Is she really a siren and does she have some compulsion to draw young men to her rocks, even if they’re over-pushy?

From the next morning, she seems to enjoy his presence, to want him around. She also seems so much older (even ancient, or ageless) than him in spirit. There is a sadness within her. He moves through life in naïve simplicity, but she seems to carry the weight of knowing. And maybe that is his appeal for her. Pulled towards the depths by the anchor of her truth, his straightforward lightness could appear as a buoy.

At one point, Mora and Johnny come across a raucous beach party, drummers banging under torch light. One, who seems to know her, asks Mora if she will dance for them. And she does, giving such an interesting performance – her movement vacillates between organic flow and jagged lurches forward or back, up or down. She spins madly, but can also stop on a dime. It feels quite modern, but also free – without specific form. I feel the whole dance expresses her internal tension between the wild and keeping control, between her interior nature and her will. But in the end, she is overcome with the dance (and a vision of the mysterious woman – perhaps another siren- who haunts her, reminding her of her true self and where she must finally go, what she must finally do) and she collapses. The appearance of the other siren brings to mind the wedding scene in Cat People (1942), when the other Serbian woman (who one assumes is a cat person as well) recognizes Irena as her sister, calling on her to be herself, to join her.

A promotional still rather than a screen shot, but a nice pic nonetheless.

It’s probably already obvious, but as with Cat People, there is also a very strong and very obvious queer reading here (hey – June is Pride Month). I think whenever in a horror movie, a character lives in fear of giving in to their true nature and becoming the monster they know themselves to be, giving in to an alluring call that they abhor and abjure, but can’t deny, the reading is a given. And the fact that Mora reaches out, trying, like Irena in the earlier film, to establish a relationship with a man (not to mention the two dead boys before him), using him to hold her in the ‘normal’ world she’s trying not to stray from, surely does not detract from this reading. Also, apparently the director, Curtis Harrington, is considered “one of the forerunners of New Queer Cinema” (which I must admit I know nothing about – this is just what Wikipedia tells me).

And there is some comic queer coding as well, such as the scene where Mora has sent Johnny to the bath house for a steamy massage from the big, beefy, cigar chomping, towel wearing Bruno. While working out Johnny’s tension, Mora’s boss and father figure, Captain Murdock pulls a sheet aside and seems surprised to find Johnny there in the back room. Bruno looks up and asks, “Ah, Captain, you want me to pound you later?” to which the captain responds with British accented erudition, “Now, am I likely to forego a pleasure like that?” Then we go back to warning Johnny to get away while he still can, but the scene seems like a pretty big wink.

Still, it is sad that where this reading takes us, given the film’s conclusion, is that there is no possibility of living authentically (whether in terms of sexual identity or anything else) in this world. Giving in to nature does not end well for Mora or those around her. Even in a fairy tale, you may not get a happy ending. And the lack of that happy ending is not surprising here, given the degree to which the whole film leading up to is has been suffused with a dreamy melancholy. There may be real, beautiful magic in the world, but that doesn’t mean it’s going to be happy. It’s more likely to be lachrymose or simply mad. And then it might try to kill you…

And that is Night Tide – a lovely little film that is really worth 80 minutes of your time: a bit of a dream, a bit of a fairy tale, a bit of a glimpse into the seedy beauty of this early 60s beach town. It’s even a bit of a horror film. Just not the scary kind.

Polish Horror Series #5 – The Lure

So it’s been a few months since my last entry in this series. I guess I’ve just felt intimidated at the prospect of working my way through the films for which no English subtitles are available. However, that day is not here yet. Today’s movie, The Lure (Córki Dancingu) is readily available (with English subtitles) and is really worth taking a look at, especially in terms of genre in general and horror specifically in Polish cinema.

When I started this series, I pointed out how there were rather few local horror films in this country in which I’ve come to live. Today’s film, a horror/fairy tale/art-house/mermaid/siren/heart eating musical set in and around a Warsaw nightclub in the 1980’s, offers a fascinating case study, especially in terms of the differences between its release domestically and internationally. If you watch the International trailer below, it is mermaids, mermaids, mermaids, sharp teeth, a bit of choreography, and the nightclub setting:

If now, you watch the Polish trailer, all you get is the nightclub and sexy times:

CÓRKI DANCINGU - oficjalny zwiastun nr 1

The respective posters tell the same story. Even the titles imply different films. “The Lure” sounds connected to fishing, and hence, fish – and their tails, but also something alluring, lured towards some kind of trap. “Córki Dancingu” directly translates as “Daughters of the Dance-Party”; it is a movie about girls at a nightclub. Nothing supernatural here.

I can only assume the Polish distributer felt there wasn’t a market domestically for a mermaid-horror-musical and decided to lean hard into the cool sexiness of the nightlife. Unsurprisingly, it didn’t do great in its home country as people bought tickets for one film and got quite another. Internationally, distributors leaned into its weird-genre-hybrid charms and this ambitious, fascinating, admittedly not-entirely-successful-but-still-essentially-likeable oddity found its audience. It’s on Netflix here in Poland and I wonder if, having been around for a while, the people coming to it now are more aware of what they’re getting into, and are thus more satisfied with what they get.

The Lure (2015)

Narratively, the film is inspired by a number of sources. The parents of both Agnieszka Smoczińska (the director) and Barbara and Zuzanna Wronska (Ballady i Romanse, the band who did all the music for the film) were part of the Warsaw nightclub scene in the eighties (as a club owner and performers respectively) and the three women, having grown up in similar circumstances, reportedly wanted to engage with their shared childhood experiences. The local legend of the “Mermaid of Warsaw” (more on this below) also figures into things. Finally, the most structural narrative influence is clearly Hans Christian Andersen’s “The Little Mermaid” (a story that was explicitly written to give children something gentler and kinder to read, with a nice happy ending, but which to modern eyes, is incredibly dark and sad), which really shapes the main thread of the plot.

In short, two mermaids, Złota (Golden) and Srebna (Silver) surface in the Wisła river (which runs through Warsaw) and find the three members of a band, “Figs and Dates” (who may also be a family – it’s not entirely clear) grilling and singing on the river bank. Srebna is instantly enamored of the handsome young bass player so they come ashore and join the band at a nightclub. In this version, they have legs as long as they’re dry, but what they lack will play into the story soon. The owner of the club is wowed by what the band has found and having overcome very brief concerns of having seemingly underage girls in his club, puts them to work as backup singers and strippers (after having some private time to sample their wares for himself – in a way that, though we don’t see exactly what happens, seems to have clearly been abusive). The customers are amazed by their tails which appear once wet and their beautiful voices, and they are an instant hit. But the central story is how Srebna falls for the young bass player and how her sister tries to pull her away from this doomed love which will eventually destroy her. What follows is only a spoiler if you haven’t read the Andersen.

So, in Andersen’s story, the mermaid must sacrifice her voice in order to get legs so she can go on land to meet her prince. She does this under the condition that if he marries someone else and she doesn’t kill him, she will die and turn to sea foam. So, in this version, she has legs if she wants them, but only has sexual organs on her fish tale. As the drummer/father(?) of the band presents them to the club owner, “They’re smooth, like Barbie dolls.” Thus, her relationship with the bassist can only go so far and he’s pretty turned off by the whole fish sex thing. And so, she undergoes an illicit, underground surgery where her tail is sawed off and presumably given to the woman whose lower half she then has sewn on. In the process, she loses her ability to sing, the girls lose their positions at the club, the band kind of falls apart, and the bassist still doesn’t love her.

Before you know it, we’re on a wedding boat, he’s married, and Złota is begging her sister to eat him before the sun comes up. In the end, Srebna goes to him, they embrace, her teeth turn sharp and scary, and at the last second, as the sky goes all golden, she just hugs him, loves him, and dissolves into foam. Złota rips the guy’s throat out and runs off into the sea. You know, it’s a story for kids!

Now, when you think “mermaid” I doubt horror is the first genre that comes to mind, but I think a linguistic issue comes to play here. In Polish there is only one word for ‘mermaids’ (beautiful women with fish tales that lonely sailors have spotted since time immemorial – though they’re usually just manatees or something similarly pretty) and ‘sirens’ (evil women from Greek mythology – who originally had bird parts – who would sing beautiful songs to lure sailors into crashing on the rocks and drowning). As it is one word in Polish, the two creatures are combined in one, and the two mermaids in this movie are also sirens (a kind of monster) with a habit of luring men with song and sometimes ripping them apart and eating their hearts. We only see this once or twice, but I think it’s enough to justify classifying this as ‘horror’ insofar as it is a “monster movie” of sorts, though perhaps a bit closer to the old Universal classics in that the monsters are the most sympathetic characters – and are simply misunderstood, mistreated, and taken advantage of by the human protagonists.

Beyond the notes of horror, particularly when hearts get munched on, the dominant tone is that of a fairy tale in that these ‘monsters’ are totally of the world of the story. No one’s mind is blown that mermaids exist; it’s just extraordinary to have caught a couple of them. And it is obvious that, as sirens, they could be dangerous – one of the first things the club owner asks upon meeting them is if they bite, but the drummer/father says they’re still young (he’ll learn how wrong he was later). Sometimes in fairy tales, things just happen and they are accepted by the characters within without shock. That passivity is featured here. Also, I find it interesting that almost no character in the film gets a name, but just a role. In the end credits, the members of the band, all prominent in the story, are simply “Percussionist,” “Bassist,” and “Vocalist” just as in a fairy tale, the characters will be “The Prince,” “The Shoemaker,” or “The Witch.”

So, regarding fairy tales, another one is very important here. In Poland, it’s quite common for some legendary creature to be associated with a given city. Wrocław has its gnomes, Kraków (where I live) has got a dragon under the hill, and Warsaw has a mermaid – she’s even on the official crest of the city. The story of the Warsaw mermaid is that she came to the banks of the river and at first the local fishermen were upset that someone was eating all their fish, so they made plans to catch her, but when they heard her sing, they loved her and allowed her to stay. However, one greedy merchant decided to take advantage of the situation, caught her in a net, and took her around to fairs and markets, displaying her beauty and monstrosity for a price. But, fortunately, the fishermen heard her cries and came to rescue her. Ever since then, armed with sword and shield, she has been there to protect the city.

What this story brings to the mix, besides a historical link between the city and mermaids/sirens, is the theme of exploitation, a significant undercurrent of Smoczyński’s film. Just as the Warsaw mermaid was captured and put on display, Srebna and Złota are, almost immediately upon entering human society, brought into the sex industry. The drummer has them strip for the club owner to show off their oddly featureless groins before splashing them with water and inviting him to digitally explore the slits on their tails. Satisfied, the owner wants some time alone with them. It’s interesting how impassive they are through this process. The director has stated in interviews that she intended a parallel with the immigrant experience, and the exploitation inherent within. At least at the beginning, the girls are unperturbed by the requests these humans make of them. However, after being left alone with this sweaty, sleazy older man, they are found unconscious, naked (in human form) and seemingly hurt by the experience. Even these magical creatures of uncertain age and experience can be exploited.

This extends into scenes with the family/band. In a late scene, the girls ask why they never play Frisbee, or go get ice cream, or get paid. In short, they are not family – they are not treated with love and care as children, and at the same time, they are not employees, paid for their services. They give of their bodies and their love and their voices and are afforded no respect or care or remuneration in return. In fact, upon realizing that they may be responsible for a man murdered by the river bank, the drummer/father abruptly punches them in the face, knocking them out, and the band rolls them up in carpets and throws them off a bridge. Złota responds to this upon return by eating his thumb (so, they do bite) and Srebna responds by having her tail chopped off so she can finally ‘be a girl’ for the bassist and they can have sex.

Sex and the (nude female) body loom especially large over the proceedings, and it is interesting how much it feels like this is a film made by a woman. While so many characters may leer at Srebna and Złota, the camera doesn’t. The body is a (super)natural thing and there’s nothing remarkable about someone walking around with no clothes on; the two of them are often unclothed, but they don’t seem quite naked – they wouldn’t normally be wearing clothes anyway – and their matter-of-fact manner is striking. There is also attention given to the clammy, scaled corporeality of their fishiness, the most natural thing for them, but something gross and/or fascinating for others. Similarly, physical desire is a strong presence, whether in terms of a bloody hunger for men’s hearts, a sweaty late night hook up, or Srebna’s desperation to have a full female body with which to consummate her love, and finally feel her affections fully returned.

It’s striking to me that, for all that Srebna meets a tragic end, she is really the only character in the film who is ever actually happy. However ill-advised her love is, she does feel it and the moment before turning to foam, she is at peace, glowing with joy. Złota is distraught throughout by her sister’s choices. Triton makes a few appearances and tries to talk sense into her. The handsome bassist isn’t into the tail and once she’s had her surgery, is uncomfortable in new ways. And every other denizen of this vodka fueled nightlife world, in spite of the surface level hedonism, seems suffused with emptiness and regret. The film is sometimes frenetic and wild, and sometimes libidinous, but more than anything else, it is sad. I assume that these notes are the most autobiographical elements of Smoczyński’s feature.

Which brings me to the songs. It is a musical and some of the music is quite good. However, it is in the musical numbers that I think the film sometimes feels less successful. Many of the songs seem to exist to primarily express a feeling, a concept, and rarely if ever link directly to the action of the narrative. Thus, they bring the story to a halt most of the time and while there is artistic and lyrical value to them and their filming, they give the film a disjointed quality that doesn’t always serve. I think there is a 75 minute, tight, dramatic, effective story tucked away inside of this sometimes shambolic film.

However, I think it’s a less interesting approach to focus on how something doesn’t work rather than considering what these other elements contribute, even if I might find them frustrating. I suspect the director didn’t really want to make a straight narrative film, and that these other tastes of life that suffuse this world express something of her own personal childhood experience of this scene. I could be wrong, but it feels as if there had been a lot of openness in the filming, filling every nook and cranny with character and theme and expression in often unscripted ways, and that it really was brought together in editing. If anything, rather than the songs and ancillary action interfering with the flow of the story, maybe the strength of the central story stands in the way of the film working as a more stream of consciousness-abstract piece. My mind just wants to lean on narrative as it is the easiest thing; it’s what I’ve been the most conditioned to focus on.

In the song sequences, and also in much of the negative space around the central story, there are so many little details, glimpses of the lives and failures and betrayals of various characters. This night-time world is full of lived-in character nuance, clearly meaningful to Smoczyńska. In an interview, she described how it was in her mother’s nightclub that she had her “first shot of vodka, first cigarette, first sexual disappointment, and first important feeling for a boy.” For example, we see the relationship between the Drummer and the Vocalist fall apart and we don’t really know why. The film isn’t telling their story, but they are afforded their own lives in which significant things happen even if we aren’t paying attention to them. In the end, when the Bassist has been killed, I still wasn’t sure if he was their son or not. They were at the wedding, miserable and avoiding each other – do they now have this grief to deal with as well?

There are so many little pieces like this. In one aside, Złota is picked up by a woman presenting herself as Militia (what the Police were called during communism). The Milita woman claims that Złota had eaten “a member of the public who was out on the town” (which she had), and in song, they flirt, pretend to point guns at each other, and eventually go back to the Militia lady’s place for a spot of piscine sex. At the end of all of this, the woman puts a gun to Złota’s head and Złota looks like she’s about to rip out her throat. What happened next? We don’t know. I feel like this is here to see the difference of how the girls interact in human society. Złota can satisfyingly hook up with someone without needing to turn to sea foam (and then maybe kill her). Triton can front a punk band and garner a bit of worship, but still just be here ‘on holiday.’ Srebna, on the other hand, is trapped in her love, in wanting what she can’t have.

The final effect is wistful, lost. We have been through this fairy tale, and while the little mermaid is happy in her death (which is kind of true in Andersen’s story too in its strange, creepy coda), there are no happy endings for anyone else – just blood and loss, and the open sea. It’s a unique, odd little movie, and while I can’t claim that it entirely works for me, I’m glad it exists, and I’m curious what else Smoczyńska will do.