Roots of a Genre – and Questioning Genre

Happy Friday the 13th! (At least, that’s the date as I sit down to start writing – we’ll see what day I actually post – ok, now it’s Sunday) Whether or not one is a fan of that particular series, this always seems like a little horror holiday, worthy of some manner of observation.  Furthermore, these days summer is coming on, everything is in bloom, and there is this atmosphere redolent of the end of school, of vacation, of coming freedom. And so, I think it is appropriate to take a filmic holiday to a beautiful wooded hideaway, next to a serene body of water, where thirteen people happen to get skewered, hanged, speared, decapitated, burned, and just generally knocked off in all manner of gruesome ways. But today we’re not actually going to Crystal Lake (I’ve already covered my favorite of the F13 movies, part II); let’s take a little trip to Mario Bava’s A Bay of Blood. Warning – there are many twists that could be spoiled, so enter with care.

I imagine that this will also be a jumping off point for a few other things I’ve been thinking about, so please bear with me.

A Bay of Blood (1971)

Bava’s film was also released as Carnage, Ecology of Crime, Chain Reaction, Blood Bath, The New House on the Left, and the most excellently titled Twitch of the Death Nerve. Quite shocking at its time, I think its violence holds up pretty well today and can still elicit some real gasps from a viewer. Solidly within the giallo tradition, it also went on to deeply influence what would become the American slasher, most notably the first two Friday the 13th movies (which draw on its location and atmosphere, and even directly recreate a couple of its kills), and subsequently, their imitators. There had certainly been juxtapositions of the beauty of nature with human violence before, and I can’t say for sure that it’s the first “body count film,” but Bava does it so well here as to effectively codify many of what would go on to become the slasher tropes, just as Carpenter would further do seven years later with Halloween.

But it is a bit of an odd duck. At only 84 minutes, it is a tight little thriller that races along at a clip, but it’s also sometimes languid and pastoral. It is quite bare bones, more interested in setting up murder set pieces than fleshing out any of its characters, but it is also surprisingly complex, requiring the viewer to really pay close attention (there are at least six different killers, each working separately and at cross purposes). It relishes in mutilation and gore, but it is also beautifully filmed and artfully composed. The acting is stilted, the writing is strange, the dubbing is terrible (typical for Italian films of the era), but it is also captivating and exciting, and it still somehow comes off as a kind of masterpiece, superior to many of the copycats that would follow in its bloody wake.

The story, while riddled with double crosses, reversals, and shocking revelations, focuses on a simple MacGuffin: the property around a bay which could be developed at a profit, or preserved in its natural beauty (an interesting note on the nature – the filming location had only a couple of trees and they needed a forest, so Bava reportedly just bought some branches at a garden store and had them held in front of and behind the actors – and it’s totally effective – you’d never know it from what’s on screen). The film starts with the old woman, the owner of the land in question, being killed and her suicide faked, and then it’s off to the races with everybody and their surprise step brother killing each other to acquire the inheritance.  In fact, as soon as this matriarch is dead, the film delivers its first big twist. You might expect that, having seen the black gloved hands leave the fake note, that killer would slink back into the shadows so we might wonder at his or her identity for the rest of the film. You’d be wrong. We pan up, see his face, and then immediately see him stabbed in the back.  All apparent rules are out the window – anything can happen – anyone can die, and almost all of them (13 out of the 15 people that appear on screen) do.

While story is decentered, the rest of the filmmaking is creative, propulsive, and endlessly stylish, circling a visual theme of pristine nature balanced against avaricious humanity, corrupt and murderous. People don’t come off well here at all. If they aren’t egoistic killers, they are generally ineffectual, shrill, greedy specimens who will go wholly unmourned, the only exception being some young people who have the misfortune of happening upon the property and getting killed on the off chance that they might stumble onto some kind of evidence (but even there, just the two girls seem kinda decent – the guys, not so much). This pessimistic view of humanity is nicely encapsulated in a dialogue between Paolo, who collects and studies insects and Simon, who criticizes his hobby:

Simon: I don’t kill as a hobby like you do.

Paolo: Good lord, Simon. You make me feel like a murderer.

Simon: I’m not saying that, Mr. Fossati, but if you kill for killing’s sake, you become a monster.

Paolo: But, man isn’t an insect, my dear Simon. We have centuries of civilization behind us, you know.

Simon: No, I don’t know. I wasn’t there.

In all fairness though, I’m pretty sure that Paolo kills no human beings in the film and Simon is responsible for at least 5 deaths (maybe 6), so his moral superiority comes with a grain of salt. Regardless, neither of them are particularly nice guys. It is to Bava’s credit that the film can hold attention so well in spite of being peopled almost exclusively with unpleasant characters.

Perhaps this is the origin of horror films filling their dramatis personae with irritating, disposable youngsters who only exist to satisfyingly die (a trait I’m rarely a fan of – I rather appreciate when they avoid this very thing, but it works here). An effect of this is that the murders don’t horrify so much as thrill – they startle, they impress with their ingenuity, they attain a visceral quality, but it’s all in good fun and there is a streak of black humor running through the whole affair up to, and particularly including, the very last moment before the credits roll.

This is but one of the many links between this influential giallo and what would later become the slasher. We also have the degree to which it structures itself specifically around the kills, then showcasing the gore to the best of the effects artist’s abilities (sometimes with more success than others). Bava even has a group of young people with absolutely no connection to the plot show up just so that someone will go skinny dipping and the body count will be that much higher (and it’s their deaths that get directly borrowed in the first two Friday movies, notably the couple speared together while in flagrante). We even have the scene in the final act when a girl walks into a room only to find all of the people who had been murdered earlier horrifically arranged. This is all extremely familiar but is housed within the work of a giallo director working in high cinematic style.

For a fan of the genre, it’s really worth giving it a view. So much is clearly in its debt.

A Crisis of Genre

This preoccupation with genre (horror – thriller – giallo – slasher) brings me to a topic that’s been on my mind of late. I haven’t personally had a chance yet to see the new Dr. Strange movie, Doctor Strange in the Multiverse of Madness, but I would like to. I enjoyed the first one and hey, Sam Raimi is directing (of Evil Dead, Evil Dead II, Darkman, The Gift, and the first three Spider-Man movies, among many others). In the lead up to its release, it was promoted in some circles as being Marvel’s first foray into horror. Tellingly, in other circles, it was not. And now that it’s out, it is being met with a) mixed reviews (too bad, but not what I’m interested in here), and b) a small crisis of genre classification.

I’ve seen a fair amount of headlines questioning whether it is horror or not and whether it’s too scary. Not having actually seen it, I don’t exactly have an opinion of my own, but I think the debate is interesting in terms of who makes which case and what their stake is in the matter. I think Disney is trying to both have and eat cake here. Before release, this was going to be a horror movie – the novelty was a selling point; after release, and being criticized, of course this isn’t a horror movie – you can bring your kids, fun for the whole family! There are plenty in the horror sphere making the distinction of ‘containing horror elements, but not being classifiable as a horror movie.’ Possibly when I finally see it, I may fall in this camp, but in such things, I always hesitate for fear of falling into a kind of snooty gatekeeping. Personally, Silence of the Lambs, a movie I really like and respect, doesn’t really feel like horror to me (as I wrote about here), but who am I to tell someone who considers it their favorite horror movie that they’re doing it wrong?

Most tellingly for me, a kid that I teach (English as a foreign language) saw it a few days ago and was fuming to me about it afterwards, during our class. He did not appreciate the horror of it. He had gone to a comic book movie and was angry at having been scared. He didn’t want to watch a horror flick and was offended at the intrusion of a genre he doesn’t like into “a cartoon for kids.” I’m not going to venture into whether it’s too scary or not (again – haven’t seen it) and I remember plenty of pretty horrific stuff from PG movies that I loved when I was little and really not into horror (the face melting in Raiders of the Lost Ark, the first ghost in the library in Ghostbusters, all of Gremlins, a movie that I LOVED). But it seems to me that if he and other young viewers receive it as horror, that’s what it is. Dismissing their experience seems inexcusably presumptuous. In a similar vein, a podcast I follow, Horror Queers, just did an episode on Who Framed Roger Rabbit – when I first saw that, I was puzzled, but both hosts remembered being disturbed by it when they were little in a way that felt just like a horror film – both by the rather intense and gruesome content of its climax (when the judge is slowly crushed by a steam roller, screaming till the end) and its simple, inherently uncanny mix of animation and live action.

Horror is a tricky thing to pin down. Is it about a set of featured tropes? Which tropes? How many? The net will inevitably be cast too wide or too narrow. Is it just about being horrified? That doesn’t work – a holocaust drama probably shouldn’t be thus classified. To be a comedy, it’s easy; a movie just has to make you laugh. With horror, we might not be able to do better than Justice Stewart’s definition of obscenity (“I know it when I see it”).

To a large extent, genre is just a marketing tool allowing producers to target sales of a product to the consumers who will most want to buy it. For academics, it can be an important tool for focusing a subject of inquiry, contextualizing it in terms of the history and features of similar works. For the rest of us, why is it at all important how we classify Doctor Strange or Silence of the Lambs or anything else? Are we just hungry for categorization? Is it an aspect of how we form our identity? I am the kind of person who likes these things and doesn’t like those things. I am different than the person who likes those and doesn’t like these. If I don’t know what kind of thing this is, if it can’t be clearly labeled, how can I use it to understand and thus, enact the kind of thing that I am?

This may be overreaching – I doubt that loads of people are thrust into existential crisis because they don’t know if Marvel just released a horror movie or not, but the fact that there is any controversy at all over something so seemingly trivial seems to reveal an investment in the matter that may speak to deeper significance.

But people are somehow still arguing about which two colors that dress was – so who knows?

What is Horror? Can it be defined? Should it?

There are some questions that continually resurface as you discuss a genre, and when it comes to Horror, defining the basic term is one such question. It can be surprising, interesting, and even infuriating to what degree this fundamental notion can prompt such endless disagreement among its devotees, creators, and proponents. I doubt baseball fans ever argue online about what baseball is.

And, yet, here we are…

Blood spatter image created by jannoon028 – www.freepik.com

Some Definitions or Descriptions

According to literary historian J. A. Cuddon, the horror story is “a piece of fiction in prose of variable length… which shocks, or even frightens the reader, or perhaps induces a feeling of repulsion or loathing.”

Stephen King wrote “I’ll try to terrify you first, and if that doesn’t work, I’ll horrify you, and if I can’t make it there, I’ll try to gross you out.  I’m not proud.”

H.P. Lovecraft famously wrote, “the oldest and strongest emotion of mankind is fear, and the oldest and strongest kind of fear is fear of the unknown.”

Ok, so what is it? What are we even talking about here? My basic definition is this: 

‘Beyond fear or disgust, horror is an encounter with something so wrong, so alien to one’s sense of what is right and good in the world that it poses an overwhelming and immediate threat to one’s sense of self/reality/morality.’ 

Within this sentence are many key concepts.  Though I claim horror to be beyond fear or disgust, I think it safe to say that within an experience of horror, one often encounters both.  A horror is usually not only threatening to one’s safety, but is also revolting or offensive on a physical or moral level.  Your ‘skin might crawl’, or you might ‘have the creeps.’  In fact the Latin root of horror, “horrere,” literally means “to shudder.”

I think both elements are of significance.  If something is merely scary, it may be a thriller, if it is merely disgusting, it may gross us out but not horrify.  Horror consists of an encounter with a wrongness that threatens.  This combination can be profound.  Terror resulting from the knowledge of threat is a very animal experience.  Revulsion is very much an experience of the body.  Horror combines these reactions of the mind and the gut in an overwhelming fashion.

Wrongness

This wrongness may take a variety of forms.  In “The Philosophy of Horror,” Noel Carroll makes the argument that a monster in horror fiction is always interstitial; combining, blurring, or confounding categories, and in so doing, disrupting understood cultural schema.  This means that the monster is always a play of categories thought impossible.  A werewolf combines human and animal. A zombie blurs life and death.  Frankenstein’s monster is built from many different bodies.  Lovecraft’s amalgamations of octopodi, crustaceans, and humanoid forms certainly fit the bill, and Clive Barker’s wet and sticky imaginings confound the basic boundary of the skin, blurring inside and outside, self and other. 

For Carroll, the impossibility of the creature is of great significance in defining the genre.  ‘Beast’ in Disney’s ‘Beauty and the Beast’ may be physically similar to a werewolf (though in the original story, he was more of an elephant-fish hybrid), but he exists in a fairy tale world of which he is a key element.  He may be feared, but his very existence does not horrify.   Carroll sets his definitions more tightly than I find entirely useful, binding the genre to this specific type of monster to the exclusion of a horrific event or a human monster such as Norman Bates.  Still these ideas, if overly restrictive, still provide useful insight into strong undercurrents of horrific works.

And those works are so varied. For all that horror is a known and accepted genre, it is tremendously difficult to pin down.  Clive Barker has noted astutely that horror ‘describes a response rather than a subject.’ Is the genre that which shows us the experience of horror, or that which horrifies us, and could either of these serve exclusively?  If something horrifies (such as footage from concentration camps) does that fit it within the ‘horror genre?’  If a work contains people reacting with horror to an interstitial creature (as in ‘the elephant man’) does that place it in the genre?  I think any definition is open to successful counterexample so this I will not attempt.

Crossing Boundaries

It is relatively safe to say that the elements of the definition listed above resurface as common themes within the genre.  Most significant for me thematically is the consistent act of pushing and breaking boundaries.   When a knife cuts flesh, the boundary of skin is broken.  A ghost represents a breaching of the line between life and death.  When Regan in “The Exorcist” masturbates with a crucifix (or more accurately, stabs herself in the crotch with a crucifix – there is no sense of pleasure, sexual or otherwise, in the scene), any number of boundaries pertaining to children, sex, the body and religion are broken.  When Jack Torrence falls under the influence of the Overlook in King’s ‘The Shining’ such that he attempts to kill his wife and son, boundaries of the self are breached—both in the influence that the hotel holds over his mind and in the violations of essential ideas of family (at least in the book version—the film has a different focus). 

This boundary play contains both the elements of fear and disgust.  Fear involves the boundary of perceived safety being threatened while disgust obviously involves the presence of something beyond the bounds of the acceptable.  Rot and gore are obvious examples, but I believe this tent also covers issues of morality, psychology, and taste.  This container of breached boundaries also holds many other prominent themes within the genre such as sex, violence, power, moral absolutism, and identity: a list which is by no means comprehensive.

The Film Genre of Horror

So what does this mean for the genre? When an argument arises about defining Horror, it is generally because a non-horror fan has said something like “Well, of course I like ‘Silence of the Lambs,’ but it’s not really a horror movie, is it?” or a horror fan has said something like, “I don’t get why everyone loves ‘The VVitch so much. It’s not scary – I don’t think it’s even a horror movie.”

Well, now we can just apply a simple formula to check if something is or isn’t.

Just kidding. That would be stupid.

While I believe there is value in pondering the delimitations of an experience, and yes, a genre like Horror, I don’t know that there is much point is getting so worked up over whether or not a given work qualifies.  Some things are just too subjective, especially when the definitions themselves depend on subjective experience, such as what personally makes us shudder.  And I think those definitions must remain subjective as otherwise counterexamples render definition itself impossible. For example, if Horror must have a supernatural monster, then sure, ‘Silence of the Lambs’ doesn’t qualify. Neither does ‘Psycho’ or ‘The Texas Chainsaw Massacre.’ A lot of babies in that bathwater…

Ultimately, and circularly, Horror is that which is perceived as Horror to the viewer, or to the maker, in question. I personally love ‘Silence of the Lambs,’ but don’t perceive it as a horror movie.  I get how others could.  It has horrific elements and if you compare it’s production design or score to that of Michael Mann’s ‘Manhunter’ (the first film to feature a detective coming to Hannibal Lecter for help with a case), Mann’s film feels much more like a cool, stylish thriller, and the stone walls of Demme’s film suggest more of the gothic. But at the end of the day, for me, it just doesn’t feel like horror. I get that horror fans want to lay claim to this award winning film, but I can’t make the leap.  Others can. That’s fine.

So what is the point of all this? If we can’t claim an objective definition that works in all cases, why devote time and energy to making the attempt? I suppose, for me, there is value in the meditation.  There is value in the mental work of trying, even if it is all in vain.  The effort of the consideration justifies itself, though in doing so, we doom ourselves to the soul rending realization of the futility of our endeavors.

Oh, the Horror…