Lesbian Vampire Films – Part I

Existing within genre cinema writ large, and often struggling with the boundary between a “genre ghetto” and “legitimate cinema,” horror is really tied up in issues of categorization. Something isn’t just a “horror movie” – it’s a ‘slasher,’ a ‘ghost movie,’ ‘body horror,’ a ‘gore flick,’ an ‘Italian cannibal movie,’ a ‘melt movie,’ a ‘werewolf movie,’ a ‘giant bugs picture,’ ‘splatterpunk,’ ‘splatstick’; the list goes on and on, with new permutations, combinations, and subdivisions constantly being birthed. But undeniably, there are some heavy hitters when it comes to the classic monsters around which the genre gets organized, and one of the biggest is “The Vampire Movie,” a set of flicks on which I’ve spent surprisingly little time (so far, I’ve only really covered one). So, I’d like to start delving into a notable sub-sub genre thereof, the “Lesbian Vampire Films.”

It seems strange that this would even be a genre – I don’t know of any strain of ‘gay-werewolf movies’ or ‘pansexual animal attack flicks,’ but there are cinematic elements that tend to run through these films, and there are lots of these films (Wikipedia lists about 60, and I suspect there are more), that seem to tie them together as a type (perhaps O negative, terrible, I know). Not every element is applicable to every film, and the exceptions probably outnumber the rules, but there are enough to make it feel like its own thing, and it constitutes a really interesting, cinematically rich, and often really gorgeous current within the larger world of horror.

Some common traits involve surprising deviations from standard vampire lore. For example, a striking number of these movies feature a lot of daytime footage and often the vampire in question is totally unbothered by sunlight and rather enjoys lounging in the pool, hanging out on the beach, or tooling through the desert in her dune buggy. Also, it’s pretty rare that anyone has fangs. Beyond that, there is a dreamy atmosphere, a seductive, languid, sometimes romantic, and sometimes tragic mood that runs through many, though certainly not all of these films.  And, while loads of these are pretty low budget operations, or are working within a vein (sorry) of cheap exploitation, so many of them are just such aesthetic pieces, putting such care and artistry into their design, into their craft, into beautifully filming beautiful people in beautiful locations, rather than simply trying to make a scary movie (and, to be fair, the films of this sub-genre are almost never actually scary – though some can be intense in other ways).

Vampirism in general often works as some kind of sexual metaphor – consumed by a physical hunger which is socially dangerous, alluring, threatening, and impossible to control, the vampire can represent the disruptive force of repressed desires, and it’s not surprising that they might cross gender lines. However, it must be said that the specific vamps after which the genre is named are almost never exactly ‘lesbians,’ so much as ‘bisexual’ at most (bi-vampire erasure is a thing, I guess) – but I guess that just didn’t have the same lurid marketing bite (sigh – what is it about vampires that makes me pun?). I suppose at the end of the day, for all vampires, regardless of sex, it should really be what’s on the inside that counts, but male vampires on film never had quite the same explicit fluidity as the ladies. 

Finally, I really shouldn’t discuss the Lesbian Vampire without at least briefly touching on J. Sheridan Le Fanu’s 1872 novelette, Carmilla. Published twenty years before Dracula, it is the literary basis for a huge swath of these films (with many others referencing Erzsébet Báthori, or Elizabeth Bathory). It is also a great little book which, in addition to basically inventing this entire genre, is atmospheric, engaging, creepy, sexy, and sometimes quite funny. It’s also a quick read. Check it out here as I don’t have the space to describe it in great detail, but I do highly recommend it.

I recently fell into a bit of a rabbit hole and have watched more of these films than I can cover in one post, so this will be the beginning of a short series (probably two or three posts in total), detailing some stand-out examples of this odd, compelling collection. Today, I’ll just sink my teeth (really – that’s the last one) into what I’ve watched most recently.

Dracula’s Daughter (1936)

Lambert Hillyer’s direct follow up to Dracula (it picks up the story minutes after the first film ends) is visually stylish, gothic, and cinematic, not to mention, just being a fun, exciting movie (it’s clear how much the medium had progressed from Tod Browning’s 1931 film to this, its first sequel of many). Gloria Holden stars in the titular role as Countess Marya Zaleska, feeding on both men and women and feeling really bad about it. From a modern perspective, the “lesbian” reading is a bit unfortunate as, linked as it is to her unwanted need for blood, her interest in her female victims (with looks that linger far more hungrily, more longingly than with the men) can be seen as the ‘unnatural thoughts’ from which she is desperate to be freed, but it still feels progressive for suggesting that interest at all (and this is after these elements were greatly reduced to appease the censorious Hays Code). Beyond that, this film feels like the progenitor of so many, more modern, vampire films. She is not simply a monster – she is a tragic, yet dignified, heroine. Though some advertisements implored viewers to “save the women of London from” her, she is a very human figure: remorseful, but hopeful – desperate to be free of her father’s curse, but constantly giving into her cravings.

In this, she comes off as quite modern, and the story feels like something from decades later. As opposed to Lugosi’s Dracula, she is the protagonist of her own movie, and she is a sympathetic one. She sees a psychiatrist about her condition, and after a failed experiment with what is basically addiction exposure therapy wherein she sends her servant to find a young girl to model for her, hoping to present herself with and withstand temptation (she doesn’t), she instead chooses to find a companion for eternity. It is regrettable that she chooses the rather irritating (I guess he’s supposed to be charming) male lead for this position rather than his bantering love interest, Janet, over whom she looms for a tantalizingly long time (a scene in which she slowly lowers towards Janet, maybe to kill her before the ‘hero’ arrives, was described by Ellis Hanson as “the longest kiss never filmed”). I can’t imagine how she thinks eternity with this guy is going to be pleasant, but things don’t end well for her anyway, so she never learns what a brat he can be. However, for all of her amenable traits, the film doesn’t lack a sense of threat. People are being killed and she is the one doing it.

And it all really oozes style – from the gothic horror set pieces of the cemetery carpeted with fog where she burns Dracula’s stolen body to end her affliction, to the mid-30s classy London interiors everyone inhabits, to the spooky castle, complete with giant spider web, to the statuesque charisma that Holden exudes. This flair is definitely evident in the filming, for example, the play of light in the young model’s eyes as Marya mesmerizes her before feeding or the smooth way Sandor, Marya’s jealous familiar, slides her hypnotic ring onto her finger as she dramatically poses to be dressed.  Past that, the adventurous parts are exciting and the comic relief lands without feeling out of place. It all comes together so effectively to create a moody, fun early horror classic, which I expect far too few have seen.

Blood and Roses (1960)

With this entry, originally titled Et Mourir de Plaisir (To Die of Pleasure) we move closer to the ‘house style’ of the Lesbian Vampire movie. An Italian-French coproduction, directed by Roger Vadim (And God Created Woman and Barbarella, among others), this dreamy, colorful film lays the groundwork for where the genre would later go. In fact, director Joe Dante called it the “origin of the Euro-horror film,” and I see what he means. While there had of course been horror movies made on the continent before, this is perhaps the beginning of a certain style – combining quite artfully filmed and erotically charged material with horror narratives, in this case, a spin on Carmilla. With little explicitly shown (one bared and bloodied breast), it is such a lavish, sensual, atmospheric outing.

The connection to the source material is relatively thin (which is often true). At a stylish Italian Villa, the cousins Carmilla and Leopoldo, as well as Leopoldo’s fiancé, Georgia, entertain guests in advance of their coming nuptials. Long ago, their ancestors, the Karnsteins, had been believed vampires and the locals had risen up and staked all but one, Mircalla, who could not be found and whose grave remains empty. After her disappearance, it was noted that any woman who became engaged to her former fiancé (and cousin) had a habit of dying before her wedding. Just as Mircalla seemed to have jealously guarded the affections of her cousin, so too, in the present, does Carmilla seem to yearn with unspoken and unrequited love. Though Leopold, Carmilla, and Georgia seem intimately close, Carmilla is clearly desolate due to the upcoming wedding.

Then, on the night of a grand (and beautifully filmed) masquerade ball, which Carmilla avoids, drunk in her room, before coming down dressed as her anagrammatic ancestor,  a fireworks display blows up a portion of the family crypt. Carmilla is drawn to investigate and afterwards, she isn’t quite herself. Perhaps she is killed and the vampiric Mircalla takes her place. Perhaps the spirit of Mircalla takes control of her living body. Perhaps she experiences a mental break and creates Mircalla to allow herself to act on darker impulses. It is mostly not clear (though a final shot suggests one reading).

Either way, it becomes clear that there had clearly been something between her and Leopold in the past, and he’s not really over it, as evinced in a moment when he and Georgia put an either drunk or newly vampirized Carmilla to bed – they undress her and the way he unabashedly stares at Carmilla while standing right next to his fiancé seems like it should probably concern Georgia more.  While Carmilla still seems to carry a torch for her cousin, it is now clearly Georgia for whom she really thirsts (plus, a poor servant girl turns up dead with mysterious holes in her neck). One might wonder if Mircalla had truly been killing her cousin’s brides out of jealousy, or simply out of lust. Sadly, after expressing her feelings one rainy day in the greenhouse and kissing some blood off Georgia’s lips, who doesn’t exactly reciprocate, but also doesn’t pull away, things do not go well for Carmilla/Mircalla (often a theme here), and (spoiler alert, but hey, it’s a vampire movie, this can’t be too much of a surprise) she ends up artfully staked on a tree branch in the dawn light.  

The permutations of the story take a back seat to mood and effect, but what effect – eerie and rich in its deeply saturated technicolor splendor, peppered with surreal dream sequences and breathtaking shots. There are moments of threat and suspense, but mostly this is a sad, enveloping presentation of the vampire as a powerful and free, yet doomed need, a sensual hunger. I have some trouble keeping the plot straight in my memory, but the sensory-emotional experience lingers, and the visual languor sets a roadmap for where the genre would go in the next decade or so.

The Blood Spattered Bride (1972)

A fantastically rich and intriguing Spanish film, Vicente Aranda shot it late in the Franco regime and it can be rewardingly read as an allegory of life under such paternalistic fascism. A young woman, Susan, is newly married to a childhood friend, whom the credits name only as “husband,” and after a brief stop at a hotel in which she has a vision/fantasy/premonition of being raped when alone in the room, her wedding dress torn, they move on to his family home, a grand Castillo, somewhat gone to seed. That night, consummating the marriage, he rips her dress, just as in her vision, and from that point on, their new relationship is a minefield. He can be tender and considerate or violent and assaultive. But, more than anything, he is controlling and patronizing, treating her more as a child than a partner. It’s also a red flag that the portraits of all the women of the family are stowed away in the basement, and one, that of Mircala de Karstein, who killed her husband on their wedding night, has had its face cut out.

Susan has dreams of a beautiful veiled woman coming to her in the night, leading her to a dagger and imploring her to kill her husband, in one sequence, gorily castrating him. This dream woman is a dead ringer for the mysterious, naked Carmila that “husband” finds buried on the beach, breathing through a snorkel (it’s a bit odd) and brings home. There is a spark between the two women and “husband” somewhat fades to the background. By the end of the film, Susan has joined Carmila/Mircala in a sexually emancipatory ritual of blood-letting and drinking, and the two of them kill off a few local men, and attempt to run off together. As is a consistent theme here, it doesn’t go well for them.

Aranda undertakes some thought-provoking shifts of viewpoint. The beginning of the film belongs entirely to Susan: her fear and mixed feelings of attraction and revulsion. Oddly though, before the halfway point, right after she has admitted to hating her husband, the perspective moves to him for almost the remainder of the run time as he investigates strange goings on and implications of the supernatural. It isn’t until Susan has tried and failed to stab him that we return to her perspective. The viewer is pulled between two poles of identification and two different kinds of horror. Susan is in a horror film of domestic and psychological abuse, haunted by the violence of her dreams – her desire to free herself. “Husband” is in a horror film where a lesbian vampire is preying on his wife, and he must defeat this fiend. Overheard by a doctor friend of his, the words the women repeat in their blood ritual seems like what men’s rights activists think feminism is all about (if they were only so poetic): “Say it with all your heart – I hate him! – He has pierced your flesh to humiliate you – He has pierced my flesh to humiliate me – He has spat inside your body to enslave you – He has spat inside my body to enslave me.” More than a decade before Andrea Dworkin was mis-read as stating that “all heterosexual sex is rape,” this chant would seem to imply such a sentiment, and this seems to feed the husband’s fears and subsequent violence.

At this point, be warned: to describe what really makes this all work so well, I’m about to utterly spoil the ending.

At the end of the film, the two women have stopped to rest and maybe make love in Carmila’s coffin, where the husband finds them lying together, naked and serene. He shoots the coffin again and again until blood gushes out. A young girl, who had been in contact with Carmila, arrives and says the women will rise again before kneeling down before the husband. He shoots the child in the head, opens the coffin, brings a knife to a breast, and the film cuts to a newspaper headline that proclaims a man arrested after cutting out the hearts of three women. It is a brutal ending and I think its abrupt cruelty suggests the film maker’s position. The domineering, if sometimes kindly ‘lord’ may present himself as a caring, reasonable protector – he may be the one framing the story, offering the only available narrative, but that paternalism and control is a form of violence and he will not balk at ruthlessly destroying anyone who threatens the continuity of his power. It’s a shocking, chilling conclusion to a curious and provocative film, the quashed sexual revolution on screen (probably reflecting how Franco had so utterly stripped women of their rights) calling for a more complete socio-political upheaval off screen.

Mary, Mary, Bloody Mary (1975)

This is an peculiar one. Filmed in Mexico by Juan López Moctezuma, this follows some of the patterns of the Lesbian Vampire film, while also going in some other directions, notably, a serial killer film and a B-movie action/cop procedural, complete with car chases (and cars that really like to blow up). Mary is an American artist bumming around Mexico in her ramshackle van, seemingly living a free-love, artistic, vagabond lifestyle, painting, embarking on relationships with men and women, and sometimes poisoning them and stabbing them in the neck with a hairpin before ravenously lapping up their blood. Also, she’s being chased by a creepy man in black whose face is always covered by a black scarf.

I will say that this did not strike me as strongly as the other three entries today, but it is still an interesting, unique case, even if the film making didn’t rise to the greatest heights. The most notable detail is how different Mary’s character is from many of the other female vampires of the genre. Even when some version of Carmilla, for example, is fated to a lonely un-life, unhappy in love, and probably gets killed by the end, she still feels powerful, dangerous, and alluring. She feels in control – she is the gravity of the film, pulling everything to her center – lovers, death, meaning. By contrast, Mary (and in this, she echoes Marya from Dracula’s Daughter) is cursed to crave blood thanks to her parentage (it’s obvious long before it’s revealed that the creepy guy following her is her dad), she is bad at killing (there is a great scene when, even having poisoned his coffee, she really has trouble finishing off a local fisherman on the beach – it’s awkward, tense, and fumbling, but she does finally do him in), and she is so upset and scared for much of the run time – by what is happening to her, by what she, herself is doing. Somehow, she is both the monster and a powerless, terrified victim. Unlike some others, she survives her picture and goes on to travel and kill and drink – but perhaps that is the worst fate for her, so it is hardly a happy ending – things do not go well for anyone.

Along the way, there are some scares and effective moments. The presence of the mysterious man chasing her (and killing his own victims along the way) flavors this more like a ‘horror’ movie than a dreamy-Euro-sensual death trip. Her lack of overpowering strength or mesmerism when killing brings to mind Romero’s Martin, who shares this quality – and occasionally the killings carry a kind of horror as they are not clean and sensual, but rough, out of control, and always in danger of failing, thus getting her caught and arrested. Also, one death is really quite sad as she finds herself in the bath with Greta, a woman who has brought her home (in a reversal of the pattern, it is the vampire who has been seduced), and she obviously doesn’t want to poison and kill her, saying that she’s never before chosen someone she knew, someone she cared about, but she cannot stop herself – tears are in her eyes as she brings the pin to Greta’s neck.

Compared with the other films today, it is not so visually striking, but the old, grainy film stock can be really quite forgiving, and it is certainly something different and worth checking out.

So, with that, I think we’ll wrap up this first installment of my Lesbian Vampire rundown.  While these films don’t tend to be very scary, I think they represent an interesting corner of the genre. Something I often love about horror movies is feeling ensconced in an atmosphere, however unsettling – it’s a quality I don’t associate with many other kinds of films, and these are all about atmosphere – moody and otherworldly, with the nominal monster often holding the most appeal. It’s a rich place to dwell for a while.

Also, one warning that I hate to have to give – many of these are inexpensive European movies and when venturing into that territory, it’s important to know that animals were sometimes ill-treated in the filming (no ASPCA on site). If that is something that will ruin a movie for you, you should check first. I’m not happy to end a post about some films that I really do like on this note, but I’d be remiss not to.

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