Working out the Kinks: The Whip and the Body

It’s so good to give things second chances. Years ago, I’d tried watching today’s film, having read that it was really worth checking out, and I just couldn’t get into it, couldn’t get past certain oddities of its existence, and I gave up. And what a shame it would have been if I’d never come back, cause having finally watched it (multiple times now), I gotta say, it’s an (admittedly somewhat flawed) frickin’ masterpiece! So, let’s just get right into it and dig into Mario Bava’s eminently gothic, eerily old fashioned, surprisingly kinky, and mind blowingly beautiful 1963 classic, The Whip and the Body.

The Whip and the Body (1963)

So let’s begin with what I couldn’t get past the first time as I think it could be a hurdle for many. This movie is Italian (though you might not know it from the opening credits where everyone goes under an English name – Mario Bava is listen as John M. Old). Generally, genre pics in Italy in this era never shot sound on set, often featuring a polyglot cast, each speaking their native tongue and dubbing it all in post for each market where the film was to be released. That’s just par for the Italian horror course.

This film also stars the inimitable Christopher Lee, an actor with both great physical presence and a voice of rich and silky timbre. But he didn’t do his own ADR for the English language release (something he said he’d always regretted) and the first time around, hearing him dubbed by another voice was just so offputting that I couldn’t take it and had to stop. Fortunately, when I decided to try again, the version I found on Shudder only came in Italian with English subtitles, which really did make it better. Since then, I’ve rewatched in both languages and I think the Italian dub is just superior all around – the sound mix is more effective and the voice actors simply more expressive. The English voice work feels stilted and artificial in comparison. Though the lead actors were actually speaking English, if you have the option, I strongly recommend the Italian – and you will be rewarded with a real gem.

In short, Bava’s film is about Nevenka (Daliah Lavi), a young noblewoman who has just married the milquetoast younger brother of her former lover and lives in his family’s castle on a craggy coast where the wind literally never stops howling. Her husband, in turn, still carries a torch for his cousin, Katia, who lives in the castle as well. Along with Nevenka’s aged father-in-law and a couple of servants, they all live in unsatisfying stasis, until one day when Kurt (Christopher Lee), the older brother and lover in question, returns. He’d been sent away for murdering (after probably abusing) a servant girl and no one is happy to see him back.

But no matter how Nevenka hated him and how he’d physically and emotionally abused her (and others), she can’t help but respond to his unfeigned desire (so unlike her husband), and though I don’t think she understands herself and is disgusted by her own feelings, she does get off on the beatings, as in an early scene where he finds her on the beach and brutally whips her before they passionately make love among the rocks and crashing waves as he coos, “You haven’t changed I see. You’ve always loved violence.”

Then in rapid succession, first Kurt and then the Count (her father in law who’d hated and feared Kurt) are both murdered in the dark of night with the same dagger (the very one that he’d previously used to dispatch the poor servant girl) and the film’s (psychological?/supernatural?) horror begins in earnest as Nevenka keeps seeing Kurt outside of every window, looming over her bed, creeping from his tomb, leaving muddy footprints that only she can see. His voice coasts on the howling wind, and his ghost haunts her conscience, her heart, and her yearning flesh. And it goes from there.

First off, it must be noted just how much this resembles an entry in Roger Corman’s Poe cycle: the castle on the rocky coast, the indeterminate setting (in the past, some time; in a castle, somewhere), the particular psychological flavor of repressed feeling surfacing as violence and madness. All of this is for very good reason. Apparently the producers had shown co-screenwriter/assistant director, Ernesto Gastaldi, Corman’s The Pit and the Pendulum and requested something in that vein. And I can really see it. Watching the film, Poe came to mind more than once, especially in terms of pathetic fallacy, wherein a character’s internal state is externalized in the setting, in the environment (think The Fall of the House of Usher).

This castle, lashed by the wind, by the sea, locking up so many warring emotions, its characters isolated together, doubting one another, sometimes both loving and hating each other and themselves in equal measure, feels quite like something old Edgar could have written, or at least like something old Roger could have adapted, walking that blurry line between insanity and a real ghostly threat. I particularly liked a haunting scene in which Nevanka is draw to her late lover’s room late at night by the sound of whipping, but in a bit of a  jump scare, hanging vines that have been beating against the window knock it open, letting in the omnipresent gale. For her, he is everywhere – on the wind, in the trees, invading the castle of her mind.

But while I really do like Corman’s work, the visual splendor that Bava brings to the proceedings just raises this all up to another level. It is just breathtaking filmmaking, and at the same time, it must be said that it is all so effective – not simply pretty shots to be pretty, but it all serves the film, it all helps to get into Nevenka’s tortured mind and body, and it absolutely sings. The camera glides around, looking for the nuances of fear and passion in her expressions, finding the sadistic glint of joy in Kurt’s eye. The camera brings to life what could sometimes be a staid and static family drama, highlighting beauty and monstrosity, often at the same time and in the same place. I felt such cinematic joy in its stunning presentation of psychological horror and trauma that come with a searing pinch of beauty that can lead a character to her own destruction, making me feel for her while at the same time grinning from ear to ear at the absolute glory of it all. It’s the kind of movie that makes my attempts at description inexcusably, self-indulgently florid.

It’s often said that a given film couldn’t be made today, and I think in this case that may be true. In many aspects, it’s all pretty old fashioned, but it works so well. More on this in a bit, but Nevanka’s portrayal is one we don’t generally get any more (which is probably for the best): the trembling woman, in love with not only her abuser, but her abuse. While that kind of representation can even be harmful when writ large across culture, in the isolation of this one story, it is poetic and gorgeous and tragic, and I adored every melodramatic moment of its distillation of awful need and sublime suffering. But it’s not only issues of outdated gender issues. The filmmaking itself is quite old fashioned as well, but in ways that really work for it.

These days, when we make a historical piece, there tends to be a lot of care put into accuracy – caring about the buttons a man would have on his jacket in 1906 that he wouldn’t have had in 1850 for example. Now, there are often failures (my wife is into historical costuming, so I hear about them – apparently hair is pretty much always disastrously wrong), but effort is made, and there is an industry of professionals who do the work. That wasn’t always the case. Often when watching older films set in an even earlier period, everything is more non-specifically “old” (and this is especially true for low-budget genre work). Are we in the late 19th century, the early 18th? Who knows, but men sometimes toss on a cape, and women’s dresses are long and pretty. I’m pretty sure they also have long fake lashes, which look more 1963 than anything else, but are striking when a small band of hard light falls across eyes in the darkness.  All of those anachronisms are certainly present here, but as the saying goes, I think that’s a feature, not a bug.

In being so ahistorical, the location never specified (the Wikipedia entry just says that it is set “in Europe”), it all takes on the quality of a fairy tale / psychological allegory / dream-nightmare. Thus, all of the fear and desire is lent a broader significance. It feels bigger than itself in what I can best describe as a theatrical fashion. Not anchored by base realism, not flattened into something “natural,” the viewer’s willing suspension of disbelief can go further, can make other connections, approaching the ineffable, the subconscious. And the same can also be said for other aspects of Bava’s work.

I’d previously mentioned the beauty of the filming, but past the camerawork, I must praise how the film is lit, which is something we don’t often discuss with more modern movies. For quite a while, it has been in vogue to “realistically” light every shot when possible, even going so far as to film night scenes only with natural sources (the moon, candles, etc). As I understand, technology has developed to make this more and more viable (it was a great technical feat when Kubrick did it in Barry Lyndon, but is now much more easily achievable), but even when standard lights are still used (which is usually the case), the approach tends to be attempted realism – light that looks like it comes from real sources in the filmic space. That wasn’t always true. Bava lights scenes so expressively; in one shot, Lee passes out of a pale blue light from the left, into a sickly green light from the right, into shadow, into a red light from below – where are these well focused lights coming from, and how are they colored with such saturation in this old timey setting?

It is totally unrealistic, but each offers a different view of his character – ghostly and dead and monstrous. He is such a fearful presence, but looking out of Nevanka’s eyes, she doesn’t pull away from his kiss, and we are treated to a really special, creepy, unsettling moment. Throughout the film, expression and feeling trump “realism,” and this is a breath of fresh air in this era when even well-shot films can sometimes feel dark and muddy. That said, this isn’t a neon lit exercise in pure color. It isn’t “style over substance.” Everything serves the piece – it’s just that it serves it by underlining emotion and atmosphere rather than just making it look like a place being lit by a source.

Furthermore, I think that when a director has a heavy hand with light and shadow and color and camera angles, it’s easy to imagine a lessened focus on the work of the actors, the performers simply being flexible props to costume and light and move through the shots in service of visual storytelling – and it’s even easier to expect that in a case like this where we can’t even hear their original voices, but it is absolutely not so. Though this must have been a very technical shoot, with actors having to hit very precise marks to achieve the director’s vision, I feel they are also given real room to do their work. There are great stills I can capture and include in this post, but you have to watch the film to see how gently the lens explores the contours of the actors’ faces, the light and shadow catching and amplifying the delicate and nuanced work they are doing. And particularly in the case of the two leads, Lee and Lavi, that work is tremendous: layered, intriguing, and exhilarating.

I came to this movie because I knew I knew and loved Lee and Bava, but I hadn’t known anything about Daliah Lavi, who I must say floored me as Nevenka. What a performance! I knew Lee’s name first, but it is absolutely her film, revolving as it does around her inner turmoil, and she gives such an exquisitely detailed performance. An Israeli actress and model, it looks like she did a fair amount of work through the 60s, but I’ve not seen any of it. Seriously, judging from what she did here, I don’t know how she wasn’t a bigger star.

There is a centerpiece scene that serves as an encapsulation of the film’s strengths – the performances, the camera, the music, the lights. Nevanka, terror stricken, seeing Kurt’s ghost around every corner, and who is furthermore haunted by her scandalous desire for this man who had been so cruel to her, overhears her husband declare his love to his cousin. It had been, I think, pretty obvious, but explicitly hearing it wounds – even if her feelings for him were cool to begin with, the betrayal lands. In the next shot, we see her before her mirror, running her hand over the skin of her neck, over her bodice, her body hungry for contact, needing to be needed, when suddenly Kurt’s dead and ghostly face appears behind her.

Over a wordless minute, as they rotate around each other, his face is almost perfectly still, but a question seems to pass over it, while she is in turn terrified, lustful, defiant, amorous, and hateful. And as she moves in and out of shadow, the light somehow enhances each of these expressions in different ways. Finally, she takes up her scissors in defense, but he gingerly plucks them from her hand. She leaps across her bed to ring a bell and call for help, but his whip easily binds her wrist and he proceeds to lash her bodice off, leaving her lacerated and beaten. She cries out how she hates him, but bites her knuckle and sinks into her bed, giving herself over to sensation, to this extremity. By the end, no matter what she says, her eyes tell a different story – she is bound by desire for him. For this. The ghoul moves in for a kiss and we fade to black. It is an absolutely delicious performance.

For a period piece made 62 years ago in which there is no nudity, this is an extremely horny movie. So much desire and almost all of it repressed – so terrible is that desire for Nevenka, so confusing. In modern times, there can be some effort made to present kinkiness with some model of best practices: safe words and explicit consent and all that good stuff. Here, there is none of that, but there is a nexus of sexuality and self-recrimination and anger and need that rings true – complicated and not at all nice, but significant and real, making demands that can’t be denied. Kurt is a monster and an abuser, and she gets off on it, and she needs that release – perhaps she even needs the shame that comes with it – human psychology is complex. The buttoned up existence she otherwise leads will never satisfy her and that is part of her horror. He is a monstrous threat, but for her, the unquenchable need she feels is even worse. Just as her body is scoured, her psyche is possessed, her agency broken – by her own nature, her carnal drive that will not be denied. That is her nightmare, her horror. And in true Freudian fashion (without going into too many spoilers of the ending), it is the inevitably failed repression of these impulses that results in murder and madness.

Unsurprisingly, this didn’t fare well with the censors in the early 60s. It got banned in its native Italy, and the English language version cut 14 minutes, including all of the sado-masochistic stuff, resulting in a story that was entirely unintelligible (and was released in America with the title What! which seems fitting for a film that makes no sense, having had its very heart removed). For all that it has many old fashioned elements, its boldness in terms of unconventional sexuality is quite modern (or is it – I mean the works of both de Sade and Sacher-Masoch predate it by more than a hundred years). And its horror, Nevenka’s horror, lands.

There is little killing and almost no gore (though there are some graphic whippings and throat cuts), but this piece lives somewhere between the sumptuousness of the gothic and the tension of the psychological – and it is a treasure. The dubbing is really unfortunate and I can’t say I was totally enamored of some scenes with characters who weren’t Kurt or Nevenka, but all of that said, I am so glad I watched it. Give it a try – stick out the language issues, and I think it will be more than worth your while.

Horror Holiday 2022– Slovakia, Austria, Italy, Czechia

No matter what you do, however important it is, however much you may love it, if you don’t take a break occasionally, things get heavy – you can get worn down, burned out. This is a perspective I only acquired after moving to Europe, where holiday time is really valued, and over the years, I finally learned to value it as well.

This is all to say, that for the last two weeks, I haven’t watched a horror movie and I haven’t written a post (hooray for working ahead and automating postings) – I also haven’t taught any classes or proofread any texts (which is how I earn my pay) or had any rehearsals or shows (which is what I do for pleasure). I’ve been on a much needed and long looked forward to vacation. But I haven’t totally abandoned my responsibilities – as I’ve been gallivanting about, relaxing and playing tourist, I’ve managed to visit a few locations significant to the genre (thanks to my patient and generous wife who isn’t a horror fan, but was game to shape some of our vacation around it) and I have returned with a few photos worth sharing. I know, I know – looking at someone else’s vacation photos can be pretty dull, but I think you might like these. So, without further ado, here is my “horror holiday.”

Orava Castle (Slovakia)

I’ve been living in Kraków in southern Poland since 2008, and I just recently learned that the castle used for Murnau’s Nosferatu is only about a 2.5 hour drive away, so we started our trip there. Unfortunately, I wasn’t able to catch a shot of the film’s most iconic view of the castle as it was only visible from the winding road and there was no safe place to pull over and take a picture, but it was really exciting to come around the bend and get to see it – lots of pointing and going “ooh, ooh, ooh!”

And the castle itself is really worth checking out if you’re ever in the neighborhood.  It’s up on some craggy rocks and consists of many levels, climbing the cliff face. Ascending the many steep staircases, I really felt sorry for Murnau’s crew, lugging heavy 20s film equipment up all those steps. There are cavernous tunnels when you first enter, which do feel appropriate for the film, and the castle itself is really quite pretty and impressive: interestingly stratified, surrounded by forests, and topped with wooden shingles.

Plus, I got this fun fridge magnet.

Graz (Austria)

Ok, this is rather a stretch, to be fair. Really I just went to Graz because I’ve driven though it on the highway many times on the way to other places and heard it was pretty (plus, I’m tickled by its highway signs, such as “Graz to meet you!” and “Graz you later” (imagine them voiced by a bad Arnold Schwarzenegger impersonator) – what’s not to love?). BUT Styria (the state that Graz is in) is where Le Fanu’s Carmilla is set (which came up again and again in my recent posts on Lesbian Vampire movies), and General Spielsdorf at one point relates how a more experienced doctor was sent for from Graz to treat his ward for her affliction (this doctor was sadly unsuccessful at treating being-bitten-by-a-vampire). So the city isn’t really connected to the book or its many adaptations, but it is lovely and it can give some flavor to inform the imagination when reading Le Fanu. I found this hilltop garden beneath the city’s clock tower to have a kind of Carmilla vibe.

The Tomb of Dante Alighieri (Ravenna, Italy)

Most of the vacation, we were driving around Italy, and while we went to Ravenna to see the 5th and 6th century Byzantine mosaics, when I realized it also featured Dante’s tomb, I thought that could be worth a visit. It’s a tomb. I guess Dante’s in there.  Ok, it’s not that much to look at really, but I figure that though he was not a “horror author,” per se, the amount of time he spent detailing the horrors of the underworld with great creativity and vividness qualifies him for inclusion. Plus, it’s kind of striking that Inferno is really the only thing people ever talk about – when’s the last time you heard Dante’s Purgatorio or Paradiso referenced? I remember reading and enjoying Inferno in high school and I think for pretty much everyone, wading through the endless, poetically apt tortures of the unjust is just more fun than whatever he gets up to in Paradise. Maybe he shot himself in the literary foot by starting his trilogy with what was ironically the most enjoyable part.

Villa Adriana (Tivoli, Italy)

Now, this was special on a number of levels. We chose it as it’s where the exteriors for Vadim’s Blood and Roses (which I wrote about here) were filmed, and it was certainly cool to find locations from the film, but it’s also just a really impressive site from antiquity (from the 2nd century AD) which is worth seeing in its own right. Furthermore, while it is only a half hour’s drive from Rome, it is rather off the beaten path and it’s rare to find a site like this that isn’t swarming with other tourists. 

It’s a pleasure to so peacefully explore its vast grounds, with extensive ruins of a massive villa built as a pleasant retreat for the emperor.

More significantly for the purposes of this blog, it’s just so rewarding to find the gorgeous locations used in Vadim’s rich, sensual film and be able to take in their charm and atmosphere without the hubbub of a thousand other people around you.

It’s easy to visualize Carmilla/Mircalla floating through the olive groves or chasing after a peasant girl. The reflecting pool is still intact, if a bit murky, and the wall to the estate is easily identifiable, but I couldn’t figure out which ruins exactly had served as the tomb. Anyway, it is a beautiful place which can still evoke the atmosphere of the film. If you ever visit Rome by car, it’s really worth the detour.

Villa Sciarra (Rome, Italy)

Tucked away in a small city park in a residential neighborhood of Rome is the building and garden used for exteriors of the fashion house in Bava’s Blood and Black Lace. It can be a little bit of a hike to get to (especially if you make the same series of wrong turns that we did and go the long way round, on a really hot, sunny day, up lots of stairs, lacking water), but when you arrive, it is a peaceful, pleasant little park and if you’re a fan of the film, the fountain is just iconic.

Interestingly, the park is also filled with statues of chases (satyrs and such trying to catch one comely lass or another) which feels appropriate for Bava’s early, gory, and ever so stylish body count film. I recommend it, but if you ever think you might go, message me and I’ll walk you through the route not to take.

Capuchin Crypt (Rome, Italy)

There is no connection to any film here, but ye gods, what a creepy, creepy place.  So this is a “skull chapel,” a site sometimes found in monasteries, where bones and skulls have been artfully arranged to create contemplative sites in which to meditate on mortality, to be confronted with death and thus be compelled to better consider life’s choices.

Photo by Dnalor_01, Wikimedia commons (CC-BY-SA 3.0)

Now, I’ve seen a couple of these before and while it is morbid how they are filled with bones, they tend to be pretty solemn, serious places. This was different. A combination of something from Bryan Fuller’s Hannibal and the scene in Alan Parker’s The Wall where Pink has gone mad in his hotel room, obsessively arranging trash, matchbooks and drugs into mandalas on the floor before shaving off his eyebrows and his nipples, this felt like the compulsive, whimsical, insane, driven work of a crazy person, toiling away in these rooms with a big bag of baby rib cages, making his art.

Photo by Dnalor_01, Wikimedia Commons (CC-BY-SA 3.0)

Sadly, you’re not allowed to take photos, so I’m sharing some images collected online, but take my word for it: it’s a crazy, artful, creepy place (and it may not be for everyone – even if you appreciate pretty dark stuff, it can be disturbing seeing such peculiar work done with actual remnants of (a lot of) dead bodies).

Profondo Rosso (Rome, Italy)

This was one location that I couldn’t possibly skip. In fact, when we first arrived, it was closed due to holidays and we had to reschedule the second half of our trip to return to Rome for it later. Co-owned by Dario Argento (and named after one of his best flicks) and Luigi Cozzi (of Contagion and Paganini Horror), who is usually behind the counter, this tiny neighborhood book shop is a real Mecca of horror not to be missed by any fan. Ok, most of the books (and so many look really interesting) are in Italian, so if you can’t read Italian, you’ll be stuck just looking at the pictures, but there was a small selection in English too (I picked up one retrospective of Giallo films and another on Lucio Fulci) and a nice collection of t-shirts, magnets, tote bags and records (all of which I also dropped some euros on).

Past that, the store is filled to the rafters with old film posters and also a bunch of rubber masks, greasepaint, and monster costumes such as you might find at a Spirit Halloween store. I don’t know how much they move the rubber masks, but their inclusion somehow adds to the store’s charm.

Furthermore, in the basement, for a well-spent 5 euros, you can check out a small, bizarre, kind of informative, kind of hokey, thoroughly lovable museum, featuring some props from films that Argento directed and/or produced (e.g., Demoni). It’s got a kind of house of wax / spookhouse vibe, and features narration taking you through some description of the different tableaus on offer. There are some specific props that are fun to see, but mainly, it’s just a really lovely, sweet, somewhat grotty experience. These little leftovers are so obviously treasured by the proprietors and the guests, and that lends it all a kind of magic.   

Generally each display centered on one particular film, such as Phenomena (1985),
Opera (1987),
or Demons (1985).

The Haunting of Night Vale (Prague, Czechia)

This was something a little different, and a delightful way to cap off the trip. On the way back to Poland, we made a detour towards Prague to catch The Haunting of Night Vale, a live performance of the Welcome to Night Vale podcast, currently touring Europe.  I went to college with Cecil (the voice of Night Vale and also the co-host of Random Number Generator Horror Podcast No 9, which I recently had the pleasure of guesting on) and was so happy to get to visit with him briefly and see the show.

If you’re a listener of the podcast (which takes the form of a local public radio events calendar for a small town where everything is spooky and weird), it is an absolute treat to see the live performance. Just witnessing the animation and character of it all is a great pleasure, and everyone involved is doing great work. And if you’re not a regular listener, it doesn’t matter – you’ll be able to appreciate the story of “a house being haunted before it’s been built” all the same. As far as horror content goes, this is not a horror piece, so much as it trades in horror elements for comic, literary, and emotional effect.  They’re still touring a while longer, so if you’re in one of their upcoming cities, I really recommend checking it out.

And so, that is that.  No movies, but I think following the star of horror led me to some really wonderful little experiences along the way on this trip (also, we didn’t only do horror stuff – there was plenty of time for Etruscan ruins, lovely hilltop towns, and endless wine and good food). I hope wherever you are, you get some chance to take a break and catch your breath. But now, back to work with me…

Also, this post is going up on this blog’s one year anniversary. One year and 71 posts in, I’m feeling pretty good about what I’ve done so far and some plans I have for the future. I think occasionally I’ve managed to corral my thoughts into shape and it’s an honor that anyone at all would choose to read them. Whoever you are, thank you for lending me your attention for a bit. I hope you find something among these pages to be of value.

Roots of a Genre – and Questioning Genre

Happy Friday the 13th! (At least, that’s the date as I sit down to start writing – we’ll see what day I actually post – ok, now it’s Sunday) Whether or not one is a fan of that particular series, this always seems like a little horror holiday, worthy of some manner of observation.  Furthermore, these days summer is coming on, everything is in bloom, and there is this atmosphere redolent of the end of school, of vacation, of coming freedom. And so, I think it is appropriate to take a filmic holiday to a beautiful wooded hideaway, next to a serene body of water, where thirteen people happen to get skewered, hanged, speared, decapitated, burned, and just generally knocked off in all manner of gruesome ways. But today we’re not actually going to Crystal Lake (I’ve already covered my favorite of the F13 movies, part II); let’s take a little trip to Mario Bava’s A Bay of Blood. Warning – there are many twists that could be spoiled, so enter with care.

I imagine that this will also be a jumping off point for a few other things I’ve been thinking about, so please bear with me.

A Bay of Blood (1971)

Bava’s film was also released as Carnage, Ecology of Crime, Chain Reaction, Blood Bath, The New House on the Left, and the most excellently titled Twitch of the Death Nerve. Quite shocking at its time, I think its violence holds up pretty well today and can still elicit some real gasps from a viewer. Solidly within the giallo tradition, it also went on to deeply influence what would become the American slasher, most notably the first two Friday the 13th movies (which draw on its location and atmosphere, and even directly recreate a couple of its kills), and subsequently, their imitators. There had certainly been juxtapositions of the beauty of nature with human violence before, and I can’t say for sure that it’s the first “body count film,” but Bava does it so well here as to effectively codify many of what would go on to become the slasher tropes, just as Carpenter would further do seven years later with Halloween.

But it is a bit of an odd duck. At only 84 minutes, it is a tight little thriller that races along at a clip, but it’s also sometimes languid and pastoral. It is quite bare bones, more interested in setting up murder set pieces than fleshing out any of its characters, but it is also surprisingly complex, requiring the viewer to really pay close attention (there are at least six different killers, each working separately and at cross purposes). It relishes in mutilation and gore, but it is also beautifully filmed and artfully composed. The acting is stilted, the writing is strange, the dubbing is terrible (typical for Italian films of the era), but it is also captivating and exciting, and it still somehow comes off as a kind of masterpiece, superior to many of the copycats that would follow in its bloody wake.

The story, while riddled with double crosses, reversals, and shocking revelations, focuses on a simple MacGuffin: the property around a bay which could be developed at a profit, or preserved in its natural beauty (an interesting note on the nature – the filming location had only a couple of trees and they needed a forest, so Bava reportedly just bought some branches at a garden store and had them held in front of and behind the actors – and it’s totally effective – you’d never know it from what’s on screen). The film starts with the old woman, the owner of the land in question, being killed and her suicide faked, and then it’s off to the races with everybody and their surprise step brother killing each other to acquire the inheritance.  In fact, as soon as this matriarch is dead, the film delivers its first big twist. You might expect that, having seen the black gloved hands leave the fake note, that killer would slink back into the shadows so we might wonder at his or her identity for the rest of the film. You’d be wrong. We pan up, see his face, and then immediately see him stabbed in the back.  All apparent rules are out the window – anything can happen – anyone can die, and almost all of them (13 out of the 15 people that appear on screen) do.

While story is decentered, the rest of the filmmaking is creative, propulsive, and endlessly stylish, circling a visual theme of pristine nature balanced against avaricious humanity, corrupt and murderous. People don’t come off well here at all. If they aren’t egoistic killers, they are generally ineffectual, shrill, greedy specimens who will go wholly unmourned, the only exception being some young people who have the misfortune of happening upon the property and getting killed on the off chance that they might stumble onto some kind of evidence (but even there, just the two girls seem kinda decent – the guys, not so much). This pessimistic view of humanity is nicely encapsulated in a dialogue between Paolo, who collects and studies insects and Simon, who criticizes his hobby:

Simon: I don’t kill as a hobby like you do.

Paolo: Good lord, Simon. You make me feel like a murderer.

Simon: I’m not saying that, Mr. Fossati, but if you kill for killing’s sake, you become a monster.

Paolo: But, man isn’t an insect, my dear Simon. We have centuries of civilization behind us, you know.

Simon: No, I don’t know. I wasn’t there.

In all fairness though, I’m pretty sure that Paolo kills no human beings in the film and Simon is responsible for at least 5 deaths (maybe 6), so his moral superiority comes with a grain of salt. Regardless, neither of them are particularly nice guys. It is to Bava’s credit that the film can hold attention so well in spite of being peopled almost exclusively with unpleasant characters.

Perhaps this is the origin of horror films filling their dramatis personae with irritating, disposable youngsters who only exist to satisfyingly die (a trait I’m rarely a fan of – I rather appreciate when they avoid this very thing, but it works here). An effect of this is that the murders don’t horrify so much as thrill – they startle, they impress with their ingenuity, they attain a visceral quality, but it’s all in good fun and there is a streak of black humor running through the whole affair up to, and particularly including, the very last moment before the credits roll.

This is but one of the many links between this influential giallo and what would later become the slasher. We also have the degree to which it structures itself specifically around the kills, then showcasing the gore to the best of the effects artist’s abilities (sometimes with more success than others). Bava even has a group of young people with absolutely no connection to the plot show up just so that someone will go skinny dipping and the body count will be that much higher (and it’s their deaths that get directly borrowed in the first two Friday movies, notably the couple speared together while in flagrante). We even have the scene in the final act when a girl walks into a room only to find all of the people who had been murdered earlier horrifically arranged. This is all extremely familiar but is housed within the work of a giallo director working in high cinematic style.

For a fan of the genre, it’s really worth giving it a view. So much is clearly in its debt.

A Crisis of Genre

This preoccupation with genre (horror – thriller – giallo – slasher) brings me to a topic that’s been on my mind of late. I haven’t personally had a chance yet to see the new Dr. Strange movie, Doctor Strange in the Multiverse of Madness, but I would like to. I enjoyed the first one and hey, Sam Raimi is directing (of Evil Dead, Evil Dead II, Darkman, The Gift, and the first three Spider-Man movies, among many others). In the lead up to its release, it was promoted in some circles as being Marvel’s first foray into horror. Tellingly, in other circles, it was not. And now that it’s out, it is being met with a) mixed reviews (too bad, but not what I’m interested in here), and b) a small crisis of genre classification.

I’ve seen a fair amount of headlines questioning whether it is horror or not and whether it’s too scary. Not having actually seen it, I don’t exactly have an opinion of my own, but I think the debate is interesting in terms of who makes which case and what their stake is in the matter. I think Disney is trying to both have and eat cake here. Before release, this was going to be a horror movie – the novelty was a selling point; after release, and being criticized, of course this isn’t a horror movie – you can bring your kids, fun for the whole family! There are plenty in the horror sphere making the distinction of ‘containing horror elements, but not being classifiable as a horror movie.’ Possibly when I finally see it, I may fall in this camp, but in such things, I always hesitate for fear of falling into a kind of snooty gatekeeping. Personally, Silence of the Lambs, a movie I really like and respect, doesn’t really feel like horror to me (as I wrote about here), but who am I to tell someone who considers it their favorite horror movie that they’re doing it wrong?

Most tellingly for me, a kid that I teach (English as a foreign language) saw it a few days ago and was fuming to me about it afterwards, during our class. He did not appreciate the horror of it. He had gone to a comic book movie and was angry at having been scared. He didn’t want to watch a horror flick and was offended at the intrusion of a genre he doesn’t like into “a cartoon for kids.” I’m not going to venture into whether it’s too scary or not (again – haven’t seen it) and I remember plenty of pretty horrific stuff from PG movies that I loved when I was little and really not into horror (the face melting in Raiders of the Lost Ark, the first ghost in the library in Ghostbusters, all of Gremlins, a movie that I LOVED). But it seems to me that if he and other young viewers receive it as horror, that’s what it is. Dismissing their experience seems inexcusably presumptuous. In a similar vein, a podcast I follow, Horror Queers, just did an episode on Who Framed Roger Rabbit – when I first saw that, I was puzzled, but both hosts remembered being disturbed by it when they were little in a way that felt just like a horror film – both by the rather intense and gruesome content of its climax (when the judge is slowly crushed by a steam roller, screaming till the end) and its simple, inherently uncanny mix of animation and live action.

Horror is a tricky thing to pin down. Is it about a set of featured tropes? Which tropes? How many? The net will inevitably be cast too wide or too narrow. Is it just about being horrified? That doesn’t work – a holocaust drama probably shouldn’t be thus classified. To be a comedy, it’s easy; a movie just has to make you laugh. With horror, we might not be able to do better than Justice Stewart’s definition of obscenity (“I know it when I see it”).

To a large extent, genre is just a marketing tool allowing producers to target sales of a product to the consumers who will most want to buy it. For academics, it can be an important tool for focusing a subject of inquiry, contextualizing it in terms of the history and features of similar works. For the rest of us, why is it at all important how we classify Doctor Strange or Silence of the Lambs or anything else? Are we just hungry for categorization? Is it an aspect of how we form our identity? I am the kind of person who likes these things and doesn’t like those things. I am different than the person who likes those and doesn’t like these. If I don’t know what kind of thing this is, if it can’t be clearly labeled, how can I use it to understand and thus, enact the kind of thing that I am?

This may be overreaching – I doubt that loads of people are thrust into existential crisis because they don’t know if Marvel just released a horror movie or not, but the fact that there is any controversy at all over something so seemingly trivial seems to reveal an investment in the matter that may speak to deeper significance.

But people are somehow still arguing about which two colors that dress was – so who knows?

An Under-Seen Italian Classic

Sometimes there are those films that you really know you should have seen by now, but it’s somehow hard to finally pull the trigger on.  This was one of those for me for the longest time and I’m so glad that a few months ago, I finally remedied the situation:

Black Sunday AKA the Mask of the Devil (1960)

Mario Bava’s first directorial credit really stands the test of time as an (occasionally flawed) masterpiece of gothic horror. It exists in an interesting space between the old Universal classics of the 30s that preceded it and the rougher terrain the genre would come to tread over the course of the next couple decades.  If you’re looking for spooky old castles filled with cobwebs and riddled with secret passages, it’s got you covered. If you want to see a hot brand burning flesh, it’s got that too.  How about a carriage eerily racing through moonlit fog in slow motion? A giant bat attack in a ruined crypt? A young girl fearfully running through a dark forest, the spindly branches of trees seeming to reach out as if to grab her? This is your movie.  But what if you want needles being driven through eye sockets? The face of a loving father melting in a fire? A shambling corpse bursting out of wet earth? A spike filled metal mask being sledgehammered onto a witch’s face? But of course, Black Sunday, all things to all people, is there for you as well.

The story begins with a prelude set in Moldavia in the 17th century, two hundred years before the main action of the film. Princess Asa Vajda (Barbara Steele) is a witch (or possibly a vampire—the film plays fast and loose with its supernatural terminology) being ceremonially put to death by a robed and hooded inquisitorial mob for her wicked deeds, along with her brother and consort, Javuto (Arturo Dominici).  She is branded as a witch and a “Devil’s Mask” is hammered onto her face before she is set on a pyre to burn.  A storm prevents the job from being completed, but she is entombed in a coffin with a glass lid so that she can always see the cross above, which should theoretically keep her evil contained.

And so it does until a couple hundred years later when two doctors on their way to a conference happen upon her tomb, accidentally shatter the cross, break the glass atop her coffin (leading to a scratch on the hand that gives her a resuscitating drop of blood), steal a religious artifact that had been placed on her (it may have been helping to hold her down, but will also provide a useful user manual to defeat her later), and remove her Devil’s Mask (with some effort—it had been nailed on quite forcefully).  Then, having done everything wrong they possibly could, they have a chance meeting with the local princess (bearing a striking resemblance to the witch) whose family crypt they’ve been defiling and make their way to an inn for the night.

Said princess is Katja Vajda (also Barbara Steele), Asa the witch’s descendent, who has just turned 21 and is feeling some unnamable dread whose source she cannot identify. Long story short: Asa raises Javuto, has him kill and basically make vampires of one of the doctors, Katja’s father, and a few household servants, all so that Asa can steal Katja’s youth, beauty, and ultimately her life. 

Fortunately (I suppose), the younger of the two doctors and the inevitable romantic lead, Dr. Andrej Gorobec (John Richardson), teams up with a local priest to fight the vampires (dispatched by driving a spike through the left eye rather than a stake through the heart), defeat the witch, and save the girl (who has a real fainting problem—it’s a good thing she ends up with a doctor).

Bava based the story on a Nikolaj Gogol story, “Vij,” which I understand was far more faithfully adapted in the Russian film, Vij (another great movie). Here, the main points of connection seem to be the dark spookiness and folkloric quality of Eastern Europe, a witch, and, based on my viewing of the Russian film (not having read the Gogol), some kind of supposedly learned men who are actually quite useless. But the distance between source text and film is inconsequential.  This is Bava’s film, not Gogol’s, and as a piece of visual storytelling, it is significant.

On a compositional level, Black Sunday is decidedly effectual.  The lighting here is key—stark, casting heavy shadows in all directions, and creating striking looks throughout. In an early scene, the innkeeper’s daughter is sent against her wishes through the woods at night to milk the cow (who, for some reason is kept far from home, in a barn directly next to the cemetery where Javuto was interred beneath unholy ground and is now due to rise).

As she makes her way, terror-stricken to this ill-placed shed, she appears somehow lit from below, such that her face seems to be this one point of light and the darkness seems to close in on all sides.  It isn’t realistic if you stop to consider it, but it succeeds in evoking a very active darkness and her fear is contagious.  The camera frames spaces claustrophobically; the elegant clutter of a palatial manor or the shattered remains of coffins in an abandoned crypt are both used to create a sense of an invasive space. Elements that surround figures seem to move in on them, as with the darkness and creeping branches hunting the dairy seeking adolescent.   

In addition to being Mario’s progenitor, Eugenio Bava was also known as the father of special effects photography in Italian cinema, and his son carries on the family business admirably here.  By today’s standards, some of these effects might look a bit obvious, but in 1960 they were apparently truly shocking (the film was heavily edited when released in the States and was banned for years in the UK before the edited American version was allowed to be released) and some of them still offer a visceral kick in the 21st century.  When the Devil’s mask is hammered onto Asa’s face and blood spurts out, or when a spike is driven through the ocular socket of a sleeping vampire with a sickening squelch (followed by the priest delicately wiping his hand with a handkerchief) , even a modern horror viewer, well inured to viscera, might still find themselves cringing a bit with appreciative disgust.

And there are some truly arresting sequences, such as a frightening scene in which Katja is hounded by some unseen menace that appears to chase her through the castle, upturning everything in its path as she shouts for help. Finally, she comes to her father’s room, where he still lies, recently dead, awaiting funereal rites. We know that he has been turned and that the sun is about to set, but she has no inkling of what’s about to happen. She falls on his berth, calling out for his support in the face of the horrors that beset her and as she lowers her head, the light can be seen disappearing from the sky. It’s a delicious moment. If only it didn’t result in her fainting again, but you can’t have anything.

The only thing that really stands out as unsuccessful is a romantic subplot between Katja and Gorobec. They’ve known each other for perhaps 36 hours by the end of the movie and it’s a big leap of faith to go along with their relationship.  It doesn’t help that the dialogue is so very over the top.  A certain degree of verbal extravagance is welcome in such a film when it pertains to vengeance and undying evil, but an otherwise milquetoast love scene featuring such florid text as, “Even if all Mankind abandons this castle, or even deserts these grounds, there is no reason why you should do likewise with your life and your youth” is just a little hard to buy. 

Though, honestly, the language of the film plays better when watching it dubbed in Italian with English subtitles, rather than having to hear these clunky lines spoken in English (as with all Italian horror of this time, it was filmed without sound and all voices were dubbed later for different markets, often utilizing multi-national casts with each actor speaking their own native tongue).  But these are small gripes in the face of the total effect of the film.

I don’t know that there is much to read into the story of the film itself.  The witch is bad. Her victims are good.  In the end, love triumphs and the dead die once again.  The sun will shine.  But in its simplicity, it well houses an effective and historic horror piece that honors what came before it and prefigures what was soon to come.