Lesbian Vampire Films – Part I

Existing within genre cinema writ large, and often struggling with the boundary between a “genre ghetto” and “legitimate cinema,” horror is really tied up in issues of categorization. Something isn’t just a “horror movie” – it’s a ‘slasher,’ a ‘ghost movie,’ ‘body horror,’ a ‘gore flick,’ an ‘Italian cannibal movie,’ a ‘melt movie,’ a ‘werewolf movie,’ a ‘giant bugs picture,’ ‘splatterpunk,’ ‘splatstick’; the list goes on and on, with new permutations, combinations, and subdivisions constantly being birthed. But undeniably, there are some heavy hitters when it comes to the classic monsters around which the genre gets organized, and one of the biggest is “The Vampire Movie,” a set of flicks on which I’ve spent surprisingly little time (so far, I’ve only really covered one). So, I’d like to start delving into a notable sub-sub genre thereof, the “Lesbian Vampire Films.”

It seems strange that this would even be a genre – I don’t know of any strain of ‘gay-werewolf movies’ or ‘pansexual animal attack flicks,’ but there are cinematic elements that tend to run through these films, and there are lots of these films (Wikipedia lists about 60, and I suspect there are more), that seem to tie them together as a type (perhaps O negative, terrible, I know). Not every element is applicable to every film, and the exceptions probably outnumber the rules, but there are enough to make it feel like its own thing, and it constitutes a really interesting, cinematically rich, and often really gorgeous current within the larger world of horror.

Some common traits involve surprising deviations from standard vampire lore. For example, a striking number of these movies feature a lot of daytime footage and often the vampire in question is totally unbothered by sunlight and rather enjoys lounging in the pool, hanging out on the beach, or tooling through the desert in her dune buggy. Also, it’s pretty rare that anyone has fangs. Beyond that, there is a dreamy atmosphere, a seductive, languid, sometimes romantic, and sometimes tragic mood that runs through many, though certainly not all of these films.  And, while loads of these are pretty low budget operations, or are working within a vein (sorry) of cheap exploitation, so many of them are just such aesthetic pieces, putting such care and artistry into their design, into their craft, into beautifully filming beautiful people in beautiful locations, rather than simply trying to make a scary movie (and, to be fair, the films of this sub-genre are almost never actually scary – though some can be intense in other ways).

Vampirism in general often works as some kind of sexual metaphor – consumed by a physical hunger which is socially dangerous, alluring, threatening, and impossible to control, the vampire can represent the disruptive force of repressed desires, and it’s not surprising that they might cross gender lines. However, it must be said that the specific vamps after which the genre is named are almost never exactly ‘lesbians,’ so much as ‘bisexual’ at most (bi-vampire erasure is a thing, I guess) – but I guess that just didn’t have the same lurid marketing bite (sigh – what is it about vampires that makes me pun?). I suppose at the end of the day, for all vampires, regardless of sex, it should really be what’s on the inside that counts, but male vampires on film never had quite the same explicit fluidity as the ladies. 

Finally, I really shouldn’t discuss the Lesbian Vampire without at least briefly touching on J. Sheridan Le Fanu’s 1872 novelette, Carmilla. Published twenty years before Dracula, it is the literary basis for a huge swath of these films (with many others referencing Erzsébet Báthori, or Elizabeth Bathory). It is also a great little book which, in addition to basically inventing this entire genre, is atmospheric, engaging, creepy, sexy, and sometimes quite funny. It’s also a quick read. Check it out here as I don’t have the space to describe it in great detail, but I do highly recommend it.

I recently fell into a bit of a rabbit hole and have watched more of these films than I can cover in one post, so this will be the beginning of a short series (probably two or three posts in total), detailing some stand-out examples of this odd, compelling collection. Today, I’ll just sink my teeth (really – that’s the last one) into what I’ve watched most recently.

Dracula’s Daughter (1936)

Lambert Hillyer’s direct follow up to Dracula (it picks up the story minutes after the first film ends) is visually stylish, gothic, and cinematic, not to mention, just being a fun, exciting movie (it’s clear how much the medium had progressed from Tod Browning’s 1931 film to this, its first sequel of many). Gloria Holden stars in the titular role as Countess Marya Zaleska, feeding on both men and women and feeling really bad about it. From a modern perspective, the “lesbian” reading is a bit unfortunate as, linked as it is to her unwanted need for blood, her interest in her female victims (with looks that linger far more hungrily, more longingly than with the men) can be seen as the ‘unnatural thoughts’ from which she is desperate to be freed, but it still feels progressive for suggesting that interest at all (and this is after these elements were greatly reduced to appease the censorious Hays Code). Beyond that, this film feels like the progenitor of so many, more modern, vampire films. She is not simply a monster – she is a tragic, yet dignified, heroine. Though some advertisements implored viewers to “save the women of London from” her, she is a very human figure: remorseful, but hopeful – desperate to be free of her father’s curse, but constantly giving into her cravings.

In this, she comes off as quite modern, and the story feels like something from decades later. As opposed to Lugosi’s Dracula, she is the protagonist of her own movie, and she is a sympathetic one. She sees a psychiatrist about her condition, and after a failed experiment with what is basically addiction exposure therapy wherein she sends her servant to find a young girl to model for her, hoping to present herself with and withstand temptation (she doesn’t), she instead chooses to find a companion for eternity. It is regrettable that she chooses the rather irritating (I guess he’s supposed to be charming) male lead for this position rather than his bantering love interest, Janet, over whom she looms for a tantalizingly long time (a scene in which she slowly lowers towards Janet, maybe to kill her before the ‘hero’ arrives, was described by Ellis Hanson as “the longest kiss never filmed”). I can’t imagine how she thinks eternity with this guy is going to be pleasant, but things don’t end well for her anyway, so she never learns what a brat he can be. However, for all of her amenable traits, the film doesn’t lack a sense of threat. People are being killed and she is the one doing it.

And it all really oozes style – from the gothic horror set pieces of the cemetery carpeted with fog where she burns Dracula’s stolen body to end her affliction, to the mid-30s classy London interiors everyone inhabits, to the spooky castle, complete with giant spider web, to the statuesque charisma that Holden exudes. This flair is definitely evident in the filming, for example, the play of light in the young model’s eyes as Marya mesmerizes her before feeding or the smooth way Sandor, Marya’s jealous familiar, slides her hypnotic ring onto her finger as she dramatically poses to be dressed.  Past that, the adventurous parts are exciting and the comic relief lands without feeling out of place. It all comes together so effectively to create a moody, fun early horror classic, which I expect far too few have seen.

Blood and Roses (1960)

With this entry, originally titled Et Mourir de Plaisir (To Die of Pleasure) we move closer to the ‘house style’ of the Lesbian Vampire movie. An Italian-French coproduction, directed by Roger Vadim (And God Created Woman and Barbarella, among others), this dreamy, colorful film lays the groundwork for where the genre would later go. In fact, director Joe Dante called it the “origin of the Euro-horror film,” and I see what he means. While there had of course been horror movies made on the continent before, this is perhaps the beginning of a certain style – combining quite artfully filmed and erotically charged material with horror narratives, in this case, a spin on Carmilla. With little explicitly shown (one bared and bloodied breast), it is such a lavish, sensual, atmospheric outing.

The connection to the source material is relatively thin (which is often true). At a stylish Italian Villa, the cousins Carmilla and Leopoldo, as well as Leopoldo’s fiancé, Georgia, entertain guests in advance of their coming nuptials. Long ago, their ancestors, the Karnsteins, had been believed vampires and the locals had risen up and staked all but one, Mircalla, who could not be found and whose grave remains empty. After her disappearance, it was noted that any woman who became engaged to her former fiancé (and cousin) had a habit of dying before her wedding. Just as Mircalla seemed to have jealously guarded the affections of her cousin, so too, in the present, does Carmilla seem to yearn with unspoken and unrequited love. Though Leopold, Carmilla, and Georgia seem intimately close, Carmilla is clearly desolate due to the upcoming wedding.

Then, on the night of a grand (and beautifully filmed) masquerade ball, which Carmilla avoids, drunk in her room, before coming down dressed as her anagrammatic ancestor,  a fireworks display blows up a portion of the family crypt. Carmilla is drawn to investigate and afterwards, she isn’t quite herself. Perhaps she is killed and the vampiric Mircalla takes her place. Perhaps the spirit of Mircalla takes control of her living body. Perhaps she experiences a mental break and creates Mircalla to allow herself to act on darker impulses. It is mostly not clear (though a final shot suggests one reading).

Either way, it becomes clear that there had clearly been something between her and Leopold in the past, and he’s not really over it, as evinced in a moment when he and Georgia put an either drunk or newly vampirized Carmilla to bed – they undress her and the way he unabashedly stares at Carmilla while standing right next to his fiancé seems like it should probably concern Georgia more.  While Carmilla still seems to carry a torch for her cousin, it is now clearly Georgia for whom she really thirsts (plus, a poor servant girl turns up dead with mysterious holes in her neck). One might wonder if Mircalla had truly been killing her cousin’s brides out of jealousy, or simply out of lust. Sadly, after expressing her feelings one rainy day in the greenhouse and kissing some blood off Georgia’s lips, who doesn’t exactly reciprocate, but also doesn’t pull away, things do not go well for Carmilla/Mircalla (often a theme here), and (spoiler alert, but hey, it’s a vampire movie, this can’t be too much of a surprise) she ends up artfully staked on a tree branch in the dawn light.  

The permutations of the story take a back seat to mood and effect, but what effect – eerie and rich in its deeply saturated technicolor splendor, peppered with surreal dream sequences and breathtaking shots. There are moments of threat and suspense, but mostly this is a sad, enveloping presentation of the vampire as a powerful and free, yet doomed need, a sensual hunger. I have some trouble keeping the plot straight in my memory, but the sensory-emotional experience lingers, and the visual languor sets a roadmap for where the genre would go in the next decade or so.

The Blood Spattered Bride (1972)

A fantastically rich and intriguing Spanish film, Vicente Aranda shot it late in the Franco regime and it can be rewardingly read as an allegory of life under such paternalistic fascism. A young woman, Susan, is newly married to a childhood friend, whom the credits name only as “husband,” and after a brief stop at a hotel in which she has a vision/fantasy/premonition of being raped when alone in the room, her wedding dress torn, they move on to his family home, a grand Castillo, somewhat gone to seed. That night, consummating the marriage, he rips her dress, just as in her vision, and from that point on, their new relationship is a minefield. He can be tender and considerate or violent and assaultive. But, more than anything, he is controlling and patronizing, treating her more as a child than a partner. It’s also a red flag that the portraits of all the women of the family are stowed away in the basement, and one, that of Mircala de Karstein, who killed her husband on their wedding night, has had its face cut out.

Susan has dreams of a beautiful veiled woman coming to her in the night, leading her to a dagger and imploring her to kill her husband, in one sequence, gorily castrating him. This dream woman is a dead ringer for the mysterious, naked Carmila that “husband” finds buried on the beach, breathing through a snorkel (it’s a bit odd) and brings home. There is a spark between the two women and “husband” somewhat fades to the background. By the end of the film, Susan has joined Carmila/Mircala in a sexually emancipatory ritual of blood-letting and drinking, and the two of them kill off a few local men, and attempt to run off together. As is a consistent theme here, it doesn’t go well for them.

Aranda undertakes some thought-provoking shifts of viewpoint. The beginning of the film belongs entirely to Susan: her fear and mixed feelings of attraction and revulsion. Oddly though, before the halfway point, right after she has admitted to hating her husband, the perspective moves to him for almost the remainder of the run time as he investigates strange goings on and implications of the supernatural. It isn’t until Susan has tried and failed to stab him that we return to her perspective. The viewer is pulled between two poles of identification and two different kinds of horror. Susan is in a horror film of domestic and psychological abuse, haunted by the violence of her dreams – her desire to free herself. “Husband” is in a horror film where a lesbian vampire is preying on his wife, and he must defeat this fiend. Overheard by a doctor friend of his, the words the women repeat in their blood ritual seems like what men’s rights activists think feminism is all about (if they were only so poetic): “Say it with all your heart – I hate him! – He has pierced your flesh to humiliate you – He has pierced my flesh to humiliate me – He has spat inside your body to enslave you – He has spat inside my body to enslave me.” More than a decade before Andrea Dworkin was mis-read as stating that “all heterosexual sex is rape,” this chant would seem to imply such a sentiment, and this seems to feed the husband’s fears and subsequent violence.

At this point, be warned: to describe what really makes this all work so well, I’m about to utterly spoil the ending.

At the end of the film, the two women have stopped to rest and maybe make love in Carmila’s coffin, where the husband finds them lying together, naked and serene. He shoots the coffin again and again until blood gushes out. A young girl, who had been in contact with Carmila, arrives and says the women will rise again before kneeling down before the husband. He shoots the child in the head, opens the coffin, brings a knife to a breast, and the film cuts to a newspaper headline that proclaims a man arrested after cutting out the hearts of three women. It is a brutal ending and I think its abrupt cruelty suggests the film maker’s position. The domineering, if sometimes kindly ‘lord’ may present himself as a caring, reasonable protector – he may be the one framing the story, offering the only available narrative, but that paternalism and control is a form of violence and he will not balk at ruthlessly destroying anyone who threatens the continuity of his power. It’s a shocking, chilling conclusion to a curious and provocative film, the quashed sexual revolution on screen (probably reflecting how Franco had so utterly stripped women of their rights) calling for a more complete socio-political upheaval off screen.

Mary, Mary, Bloody Mary (1975)

This is an peculiar one. Filmed in Mexico by Juan López Moctezuma, this follows some of the patterns of the Lesbian Vampire film, while also going in some other directions, notably, a serial killer film and a B-movie action/cop procedural, complete with car chases (and cars that really like to blow up). Mary is an American artist bumming around Mexico in her ramshackle van, seemingly living a free-love, artistic, vagabond lifestyle, painting, embarking on relationships with men and women, and sometimes poisoning them and stabbing them in the neck with a hairpin before ravenously lapping up their blood. Also, she’s being chased by a creepy man in black whose face is always covered by a black scarf.

I will say that this did not strike me as strongly as the other three entries today, but it is still an interesting, unique case, even if the film making didn’t rise to the greatest heights. The most notable detail is how different Mary’s character is from many of the other female vampires of the genre. Even when some version of Carmilla, for example, is fated to a lonely un-life, unhappy in love, and probably gets killed by the end, she still feels powerful, dangerous, and alluring. She feels in control – she is the gravity of the film, pulling everything to her center – lovers, death, meaning. By contrast, Mary (and in this, she echoes Marya from Dracula’s Daughter) is cursed to crave blood thanks to her parentage (it’s obvious long before it’s revealed that the creepy guy following her is her dad), she is bad at killing (there is a great scene when, even having poisoned his coffee, she really has trouble finishing off a local fisherman on the beach – it’s awkward, tense, and fumbling, but she does finally do him in), and she is so upset and scared for much of the run time – by what is happening to her, by what she, herself is doing. Somehow, she is both the monster and a powerless, terrified victim. Unlike some others, she survives her picture and goes on to travel and kill and drink – but perhaps that is the worst fate for her, so it is hardly a happy ending – things do not go well for anyone.

Along the way, there are some scares and effective moments. The presence of the mysterious man chasing her (and killing his own victims along the way) flavors this more like a ‘horror’ movie than a dreamy-Euro-sensual death trip. Her lack of overpowering strength or mesmerism when killing brings to mind Romero’s Martin, who shares this quality – and occasionally the killings carry a kind of horror as they are not clean and sensual, but rough, out of control, and always in danger of failing, thus getting her caught and arrested. Also, one death is really quite sad as she finds herself in the bath with Greta, a woman who has brought her home (in a reversal of the pattern, it is the vampire who has been seduced), and she obviously doesn’t want to poison and kill her, saying that she’s never before chosen someone she knew, someone she cared about, but she cannot stop herself – tears are in her eyes as she brings the pin to Greta’s neck.

Compared with the other films today, it is not so visually striking, but the old, grainy film stock can be really quite forgiving, and it is certainly something different and worth checking out.

So, with that, I think we’ll wrap up this first installment of my Lesbian Vampire rundown.  While these films don’t tend to be very scary, I think they represent an interesting corner of the genre. Something I often love about horror movies is feeling ensconced in an atmosphere, however unsettling – it’s a quality I don’t associate with many other kinds of films, and these are all about atmosphere – moody and otherworldly, with the nominal monster often holding the most appeal. It’s a rich place to dwell for a while.

Also, one warning that I hate to have to give – many of these are inexpensive European movies and when venturing into that territory, it’s important to know that animals were sometimes ill-treated in the filming (no ASPCA on site). If that is something that will ruin a movie for you, you should check first. I’m not happy to end a post about some films that I really do like on this note, but I’d be remiss not to.

Queering Horror

First, I should lay my cards on the table. I can’t lay claim to any of the letters of the LGBTQQIP2SAA… experience (hereinafter, in short, LGBT+), myself. However, I do find myself reading and listening to a lot that looks at horror from a queer perspective (e.g., the podcasts Horror Queers, The Gaylords of Darkness, and the sadly defunct Attack of the Queerwolf) and, as it is still Pride Month for a couple more days, I wanted to do something with the notion of “queer horror” and look at a couple examples that I enjoy. That said, I hope this is not received in any way as disrespectful. One might fairly ask why I, a straight-cis guy, should have something at all to say about queer-anything. All I can offer is that I write here about what I find interesting and I find this interesting and approach it with respect and appreciation. I hope that’s enough…

Muffinpines, Get Ready to be Babashook, 2017, drawing. USA. Babashook, Kylie O’Neil, 2018.

So to begin, I think there are a couple of reasons that I consume so much of this stuff. Firstly, the world of horror fandom can be a really varied place, featuring many thoughtful and insightful people, but also including some personalities that turn me off (e.g., the “horror-bro”), and explicitly queer and/or feminist content is simply a more pleasant listen; I feel I have more in common with an artist who would call themselves queer than an agro dude who would use that word to belittle someone or something. Secondly, I enjoy when discourse comes from a clear viewpoint. Having some inkling of the writer/speaker’s lived experience serves as a lens through which to view their opinion, making it all more personal, while also drawing attention to that lens itself. Now, to be fair, there are countless perspectives out there. One might look at horror from a Black perspective, or Jewish, or French, or Marxist, or Freudian, or as a person who does crossword puzzles, etc., but this is a very prominent one. You can find writing that looks at horror content from all of these other angles and more, but none of them have quite the profile in the world of horror criticism that queerness does.

Queer

And perhaps this is with good reason. ‘Queer’ is a once derogatory term, which has been reclaimed as a proud self-identifier of otherness (specifically in terms of sexual/gender identity). Horror is all to do with the ‘other,’ with what is outside the norm. What else is a monster? And while traditionally, the approach has been to posit that other as inhuman, abject, an object of fear, so much of the genre takes a position of at least sympathizing, if not outright identifying, with it. Who watches Frankenstein and roots against the creature (cue obligatory note that it and its first sequel, The Bride of Frankenstein, which is very, very camp, were directed by an out gay man)? And even when the sympathies of the audience are not intentionally aligned with the monster or the monstrous experience on display (for another classic example, take Nosferatu, directed by another out gay man), there is still an inherent fascination, an attraction (sometimes conflicted) towards that which social/ethical/religious norms instruct us to abjure.

Especially given how focused the genre can be on the body, on flesh and fluids, on explicit, titillating, sometimes “gratuitous” sex and nudity, it is easy to make the leap from the allure of one deviation from the norm to another. I’d not be the first to observe that horror as a whole is, thus, pretty ‘queer.’

Reading a Film

But sometimes more so than others and in ways far more varied than I would venture to survey in such a short essay.  So, what kinds of ‘queer horror’ might we look at here? One major branch consists in queer readings of horror texts with no explicitly LGBT+ characters. This may be informed by knowing that the writer or director, or some key member(s) of the cast were not straight/cis, but also sometimes a text just lends itself well to the reading.

A great example here is Fright Night (1985). No characters are identified as ‘gay,’ but there is so much to read into it: Charlie ignoring his girlfriend, who is finally ready to sleep with him, because he’s so fascinated by the suave, magnetic man who just moved in next door (who is a vampire); Ed, a weird kid in a kind of showy way, ostracized even by his purported friends, who is seduced to vampirism with the line, “I know what it’s like being different. Only they won’t pick on you anymore… or beat you up. I’ll see to that”; the tragedy of Peter Vincent, a very queer coded (British accent, delicate physicality, lots of makeup), older character having to kill Ed (as a wolf) and watch him suffer and die – it feels like there is a connection there, like Ed would have been able to come to him for support and community, had things only been different; and of course, the fact that Jerry the vampire comes to town with his servant/roommate/live-in-carpenter, Billy (apparently they travel around flipping houses together and collecting antiques), and their relationship seems genuinely warm and tender (and Jerry seems truly crushed when Billy is killed).

Somehow, even the totally hetero-seduction of Amy on the dance floor (under very “bisexual-lighting,” long before that was a thing) carries a soupçon of queerness in her awakening to her own sexuality, identity, and the extent to which she is done with this immature boy – when she bares her neck to be bitten, she chooses otherness for herself (ending up somewhat shark mouthed for a time). Of course, by the end, the seductive/disruptive vampire has been vanquished, Charlie and Amy are back together, and everything’s very straight, but that does not erase all that came before.

I think the case of finding queerness in Fright Night represents the lion’s share of queer horror. A queer reading here comes easily, but any text can be “queered” or read in this way, and I enjoy hearing about/reading how individuals have found their own stories and experiences reflected in work that may have honestly never considered them. Sometimes it’s a stretch, but even then, there is the pleasure of a totally personal engagement with a work, which is far more fulfilling than a claim at objectively judging a work’s artistic/literary merits, or lack thereof.

A Question of Representation

Sometimes, interpretation isn’t necessary to find a character who is explicitly LGBT+; it’s all on the surface. This representation might be positive, as in the case of the basketball coach in Butcher, Baker, Nightmare Maker, who is only ever shown to be a caring educator, seeking to help the traumatized young person in his care (who may also be gay – a plot point that is never firmly settled) navigate a world of murderous aunts and viciously homophobic police (though the real reason the film is so embraced is probably Susan Tyrell’s gloriously over-the-top performance, treasured by aficionados of high camp).

Sometimes, a case can be made for reading a film to be, even unintentionally, supportive of the LGBT+ community (I would argue this for Sleepaway Camp, but I don’t want to open that can of worms without a huge spoiler warning from the get go). Sometimes, a work may explicitly feature LGBT+ characters (such as an early 70s Lesbian Vampire film) but have obviously been made with a typical straight-male gaze in mind (though even in those cases, it can be compellingly liberating to watch a woman discovering what an improvement this alluring female vampire lover is over her brutish, abusive, and/or possibly deeply closeted and self-hating husband – e.g., Daughters of Darkness).

Very often, though, the representation can be toxic. This seems especially true with trans (or if not exactly ‘trans,’ then at least notably gender-nonconforming) characters, such as Buffalo Bill in The Silence of the Lambs.

What fascinates me here is taking in how others navigate their own complex relationships with problematic texts. One may find certain elements noxious, or even harmful, and still treasure a given film. Hearing a trans person detail their complicated appreciation for Dressed to Kill, Psycho, or Terror Train, while reckoning with, challenging, and criticizing, or even decrying the perpetuation of the dangerous ‘killer-trans’ trope can be illuminating (outside of the purview of this essay, the same can be said, for example, of women, particularly survivors of sexual violence, who find comfort in exploitative rape-revenge films, such as I Spit on Your Grave).

This is an experience that I do not have personally, but I can find things uncomfortable; there can be that sense of ‘is this alright?’ ‘is it still ok to enjoy this?’ and sometimes I need to reckon with a film I love saying or doing something that I find ugly. Seeing how others thread this needle of engagement with work can be instructive. You can love something, and you can criticize it; you can find value and harm in the same place, and it is valuable to interrogate that juxtaposition. Life is complicated. (And of course, mileage may vary – a regressive, harmful message can simply ruin a film for a person as well.)

Queer as a Verb

The last strain of queer horror I’d like to look at is, I think, rarer, but might also be what interests me most, and it brings us first to a fairly academic discussion. In her book, Gender Trouble, Judith Butler framed gender as something not natural but rather, constantly performed, continually being performatively played into being; furthermore claiming that certain performances of gender, such as drag, can serve as a kind of strategy of resistance; a heteronormative text/image/concept (one which not only presents, but reifies a gender binary/heterosexual norm) can be twisted, played with, mocked and thus undercut – in other words, it can be “queered.” I am no expert in queer theory (but I did read a bit of Butler, Sedwick, Newton, and Sontag in grad school 20-something years ago, studying performativity), so I can’t say if Butler exactly coined the use of ‘queer’ as a verb, as something one does, but I associate her with it. Ok, so let’s bring this back to horror and how it can be ‘queered.’

In discussing the way that religious, reactionary types may decry the corruptive influence of horror, Stephen King noted that, ironically, “horror fiction is as conservative as a banker in a three-piece-suit”; you have “normal society” – it is disrupted by an (often external) othered threat; eventually that threat is conquered, and everything returns to normal, or the threat destroys all and it is a terrible tragedy. With respect to King though, I think that only describes one (perhaps dominant) kind of horror.

Another kind of horror is, for me, represented by the work of Clive Barker, who I intend to discuss in far greater depth when I finally finish re-reading his 6 volumes of the Books of Blood, comprising the vast majority of his short stories. (Look for that at some point.) One of the things that makes him so interesting to me is how much he doesn’t do what King described above. Sure, he brings in threats aplenty, and they can be violent, gory, weird, and very often obsessed with sex/the body/flesh, but so often his work culminates in a point where that threat, that horror becomes revelatory.

Clive Barker – Midnight Meat Train 7, 2007

Whilst their experiences are still horrific, characters so often undergo a transformation that approaches the divine. What originally seemed terrible – scary – disgusting, twists into something of beauty.  By the end of the night, Kaufman in The Midnight Meat Train has witnessed untold brutality. It has been a nightmare: one that he wakes from mutilated and traumatized, but also with a sense of newfound purpose, of service, of glory. He falls to his knees and kisses the filthy streets of the city which had so disappointed him and to which now he pledges eternal loyalty. And I don’t think we, the readers, are supposed to be horrified by this. Elements of his journey were meant to be (and were) horrific, but having ridden this train with him, we attend his beatification in the spirit that he does, and the cognitive dissonance of the dread and the awe are delicious.

I’ve long felt that this is a kind of ‘queering’ of horror.  It may have nothing to do with sexual or gender identity (though Barker, himself, is gay and does often include gay characters), but is it any less subversive to render that once deemed utterly contemptible, transcendent?

A Recent Favorite – Suspiria (2018)

In planning to write this text, I’ve revisited a number of films and watched some for the first time, and while I’ve enjoyed most, I took the greatest pleasure in re-watching one of my favorites of recent years (which I’ve briefly touched on before) through this particular lens: Luca Guadagnino’s Suspiria (2018), which can be viewed as a work of queer horror in multiple ways. It never explicitly states that any of the characters are LGBT+, but it is so easy to see romantic/sexual tension in their relationships – both between Susie and Sara and between Susie and Madame Blanc (not to mention among the feminist dance collective/witch coven in general). Furthermore, once those relationships are taken as a given, the story really comes to life so much more fully and is that much more emotionally resonant (I’ve heard that in the first draft they were explicitly presented, and so, in the final cut, they are still there even if the film never directly speaks of them). Also, Tilda Swinton plays a man, so that’s something. Guadagnino, himself, is out and the fact that the last film he’d made before this was the gay coming-of-age story, Call Me By Your Name, perhaps further frames the conversation.  But for me, this also serves as an example of “queered” horror, ala Barker.

Even before I picked up on the chemistry between the characters, I loved the tactile physicality and sensuality of the film. It is a film about dancers and I believe in the dance of it. There is a relationship to gravity, to the body in space, to breath that all feels so totally of dance. And I love how the witchcraft is woven so fully through the work of that dance. The academy is not just a location where a secret cabal of witches hides behind the front of teaching dance (as it is in the 1977 original). The dance is the witchcraft. And it really is gorgeous, and dark, and the grounding of the dance makes the magic feel all the more solid and corporeal.

Into this space, so focused on the physical relationship between bodies, enters Susie Bannon, still a quiet newcomer to the academy, but no longer the delicate waif of the original (Jessica Harper was great, but it was a very different role). This Susie may giggle shyly, but she also stares back with a disarming directness, and she notably does so with two women there: her fellow dancer, Sara (who, like Susie, is also being groomed as a possible vessel for Helena Markos, the mostly unseen founder of the academy, lurking beneath the floorboards, dominating the coven and feeding on youth) and the other matriarch of the dance company (and its dominant creative presence), Madame Blanc.

The connection between Susie and Sara could easily be read as simply friendship, but there are moments that feel like more. When Susie has been having nightmares (a common occurrence in the school) and Sara runs to her and pushes her way into her bed, there is a sweet intimacy, a frankness that approaches sexuality. At a later moment, Sara returns to Susie’s room and is crestfallen to find it empty (Susie’s with Blanc at the time). Finally, in the film’s climax, after Sara has met a sad and bloody fate (having discovered something of the coven/academy’s intentions), Susie releases her from her torment with a sigh of “sweet girl” and cradles her as she goes. All of this still plays well if there is no hint of romance between them, but with it, the moment is all the more bittersweet.

On the other pairing, every scene between Susie and Madame Blanc feels like lovemaking – it’s just that no one actually has sex. But in the transmission of choreography in the dance studio, or asking and avoiding personal questions while eating a chicken wing, or staring at each other across a crowded table as all the others laugh and sing, or in the rare touch they may share, their desire and connection are palpable. At first, it seems that there is a power imbalance at work (which feels both potentially improper and as if that is part of the allure) – after all, Susie is the young, inexperienced dancer and Madame Blanc has run the company for years, but by the end, it is revealed just how much the truth is quite the opposite and how much Susie has been in control all along, tenderly leading and indulging her lover (of sorts). Again, the story tracks if there is no attraction, but I feel it’s strengthened – made more meaningful – by its presence.

But I think the piece is queerer than that, and it is here that I return to that Butler/Barker notion of ‘queered horror.’ While it takes its time, and is absolutely dense with its themes of power, abuse, responsibility, memory, guilt, and so much more, by the end, Suspiria is an absolute abattoir. Bodies have been broken (one in a bravura scene of dance, magic, and power). Viscera dangle from abdomens. Heads explode. Arterial sprays paint the walls. You might say it’s intense. But it isn’t scary. For me, I remember being in the cinema, just glowing with something like joy and melancholy. It is really a moment of beauty – sad and violent beauty, but beauty nonetheless. I danced all the way home.

And I feel that in this, Guadagnino has taken Argento’s dark fairy tale of scary witches preying on young dancers (which I love in its own right) and he has absolutely ‘queered’ it. Partly through the addition of the magnetic exchanges between these central characters, he has twisted the threat of the original film into a revelation of sensual power, and dominance, and gentleness. There is a kind of vengeance here, but also mercy.

From the very beginning, the witches are pretty much ‘out’. Susie doesn’t need to discover that the school is being run by an evil coven (she watches some instructors cackling and toying with a couple of pantsless, ensorcelled police inspectors and rather than being shocked, she titters to herself and the whole event passes without comment) – she has to instead discover who she is, and has always been, however repressed she was at home (her religious mother referring to her as “my sin. She’s what I smeared on the world”), and accept this in both its strength and its sorrow. This is the rare remake that doesn’t just go a different direction with the source material, but rather subverts it, turning it inside out to enact a totally different project of queer, female power.

The only way that it is truly similar to its precursor is in how much they are both works of excess: Argento’s being an excess of style, of sensory data, of color and sound, and glorious violence, and Guadagnino’s being an excess of ideas). They are otherwise opposite films.

So Much More

And so, this is all just to scratch the surface of the world of queer horror. There’s so much more to explore: from the haunting, tender self-discovery of Thelma to the John Waters-esque grotesque camp of All about Evil or Seed of Chucky, from the ambivalence of Nightmare on Elm Street II: Freddy’s Revenge (presenting a very coded young gay man as the lead – a rarity, especially at the time – but centering him in a story that presents his burgeoning sexual identity as a deadly monstrosity, his only hope of salvation being the love of a good woman) to the explicit, gay-porn themed modern giallo, Knife + Heart, from the Carmilla based, French, poetic Blood and Roses to the Carmilla based, lurid Hammer Horror, The Vampire Lovers (really, Carmilla is all over the lesbian vampires, unsurprisingly). There is a deep well. And though I still can’t claim any particular letters, I’m sure I will continue to take pleasure in these bloody parables of self-revelation, as well as others’ interpretations of the countless texts onto which queerness might be ascribed.